Shout Hallelujah!

December 28-December 31

2008-12-27T22:11:00.004-06:00

Revelation: A Celebration That Will Never End
Revelation 17-22
Brian Magnuson, PhD
Dothan, Alabama

It is amazing what impresses people today. It has always been that way. Revelation 17 acknowledges that many nations were “intoxicated” (2) by Rome’s affluence (4). But this lavish lifestyle was built upon the backs of the poor and downtrodden and for that Rome will be judged harshly. Rome will also experience God’s severe hand because she is, “drunk with the blood of the saints” (6). As the persecution against Christians in Asia Minor continues, God proclaims his intolerance with such behavior. Many nations will ally themselves with Rome but they will suffer the same fate of the mighty empire; that is, “the Lamb will overcome them” (14) and with God will reign all of those who have not given up but have endured with Him to the very end.

The evidence of Rome’s downfall is recorded in the 18th chapter as a funeral dirge is offered on her behalf. The warning to Christians is once again announced, “Come out of her, my people” (4), a warning against compromise and assimilation. The sadness at the funeral of Rome shows the confused state of life without God. Many mourn for the once mighty empire but their sorrow is not so much for Rome as it is for their own lost opportunities to make a profit.

While there is sadness on earth over the destruction of a once mighty nation, chapter 19 announces rejoicing in heaven. “Salvation, glory and power” (1) were once claimed by the Roman Emperor but now only belong to God. All that is left of Rome is “smoke” that goes up for ever and ever (3). A multitude of martyrs shout, “Let us rejoice and be glad and give him glory” (7). They can rejoice because Jesus is seen riding on a white horse. He takes the beast (Roman Emperor) and false prophet (Local authorities) and throws them into the “fiery lake of burning sulfur” (19-20).

Chapter 20 shows us the next series of events that take place, revealing the ultimate rule of God. Satan is restricted by God from being able to carry out persecution on the church for a limited time (1000 years). This 1000 years is symbolic of a time of rest for the church at the conclusion of Satan’s torture by Rome. Those who have been beheaded (i.e. the martyrs) are privileged to go immediately and reign with God (4). The rest of the dead will wait for the general resurrection (11-15). The great revelation of God now moves from the history of man on this fallen earth to the end of time. Satan is flung into hell where all of those who have followed him will spend eternity (7-10).

For those whose names are written in the Book of Life, they are pictured as a beautiful city coming down from God. Chapter 21 expresses the greatest joy of heaven; eternity in the presence God (3).

The Tree of Life, once forbidden in the Garden of Eden (Genesis) now is offered freely in heaven (Revelation 22:2). God concludes this wonderful letter the way it started. He sees the plight of His people, cares very much and is moved to action on their behalf. God will not tolerate sin, rebellion and persecution. He will come soon to relieve their suffering in this life and ultimately will reward them for their faithfulness.

[Dr. Brian Magnuson lives in Dothan, Alabama where he preaches for the Westgate Church of Christ. Prior to moving to Dothan, Brian preached for the McKnight Road church in St. Louis. He is the proud father of two children, Destin and Kade.]

December 21-December 27

2008-12-27T22:05:00.004-06:00

The Battle of Armageddon
Revelation 8-16
Brian Magnuson, PhD
Dothan, Alabama

As trumpets are used in our day to get ones attention and announce the arrival of important persons, so God uses trumpets in the book of Revelation to announce his verdict and judgment against an ungodly nation that has persecuted His church. The 8th and 9th chapters of Revelation picture God’s judgment upon the Roman Empire by means of internal corruption (9:1-11) and external forces (9:13-16).

Often it appears that evil is winning and that God’s purposes are being forted. In the midst of such pain and uncertainty, what are Christians to do? That answer is given to us in chapters 10 and 11. As for John, the messenger of God, he is to consume the word of God. It was sweet as honey because it was a message from God but it also turned his stomach sour because it was a message of woe and punishment against the ungodly persecutors (ch.10). As for the church, they were to remain faithful to God and proclaim His word to any who would hear (ch. 11). This would become a very difficult task at times but God is faithful and will restore and resurrect any child of His that may fall under severe persecution (11:11-12).

A graphic picture of this persecution is given in the 12th chapter. A woman is prepared to give birth (physical Israel). But a red dragon (Satan) is waiting to kill her child (Jesus). The child is snatched up to God and the dragon pursues but Satan is met at the gates of heaven and thrown back down to earth. Frustrated, the dragon turns to the woman (spiritual Israel = the church) and tries to destroy her but the gates of hell will never be able to stop the Kingdom of God. Unable to destroy or even stop the church, the dragon does the only thing left for him; pursue individual Christians (17). We stand at this moment in time when Satan tries to destroy the sheep that have wondered off from the fold. Christians must stay together in community lest we be picked off one by one by the evil one.

Knowing his time is limited, the dragon (Satan) enlists the help of anyone who will allow him space to move in their life. Chapter 13 details his success in recruiting the Beast of the Sea (the Roman Emperor, :1-10) and the Beast of the Earth (local authorities throughout Asia Minor that carry out Rome’s edicts :11-17). The evilness of men’s hearts is reflected in the number 666 symbolizing Nero and all that is evil and vile within a rebellious man (18).

The destiny of those who persecute the people of God as well as the triumph of those who remain faithful to Him are spelled out in the 14th and 15th chapters.

God’s merciless anger is poured out upon Rome in the picture of a battle called Armageddon (ch.16). At this “battle”, the dragon (Satan), the beast (Roman Emperor) and the false prophet (local authorities) are all present (13). From a literary perspective, it is obvious that Armageddon has already been fought; that is, it is behind us, not a battle at the end of time. This is made clear when one examines the rest of the revelation given by God. In chapter 19 the beast and false prophet are thrown into the fiery lake of burning sulfur. Then a thousand years pass (20:1-6) and finally the Book of Revelation depicts the end of time. At this moment only Satan is left and he is thrown into the lake of burning sulfur (20:10). At the “Battle of Armageddon” all three are present. At the end of time only Satan is present. Armageddon has already been fought.

The picture is clear, in the course of human history, there are times in which Christians are persecuted because of Satan’s evil desires. God sees what happens to His people, cares very much and may even decide to step in and stop it; such as in the case of Roman persecution in the first and second century.

[Dr. Brian Magnuson is the Senior Minister for the Westgate Church of Christ in Dothan, Alabama.]

December 14-December 20

2008-12-15T10:48:00.008-06:00

History Repeating Itself
Brian Magnuson, PhD
Dothan, Alabama

It is unfortunate that when many people come to the Book of Revelation, they simply throw up their hands and surrender to the fact that the book can not be understood. This is in fact unbiblical for Jesus promises a blessing to anyone who would, “read…hear…and take to heart what is written” (Rev. 1:3). The Book of Revelation is the best commentary on the history of this fallen world. Its message is filled with hope and certainty. God reveals that He sees the suffering of His people, hears their prayers and is deeply moved when Christians suffer for their faith. He further reveals that He is prepared to step in and stop those harming the Christian community. But He also gives clear instructions to all Christ followers, “Be faithful even to the point of death” (Rev. 2:10); that is, a Christian must not assimilate into his culture no matter what the cost.

With this strong warning given to the churches that are experiencing such persecution (i.e. seven churches located in Asia Minor, ch. 2-3); God reveals His majesty and power through a frail messenger, John. John has been banished to an Island in the Aegean Sea called Patmos. There, he will be invited to see the plight of sinful rebellious man and the hope and security of those who choose to follow Jesus Christ.

In ch. 4 a glimpse of the Presence of God is given to the world. His Presence is pictured with bright lights, precious stones and host of worshippers celebrating God’s holiness and power. Persecuted Christians are not looking for a gentle Savior but a triumphant warrior able to avenge, restore and deliver. Such is the appearance of Jesus the Son (ch 1:12-18) and God the Father (ch. 4).

In chapter 5, the worshippers in heaven sing a song of praise to the Father for the triumph of His beloved Son. The words to describe Jesus are endless but so appropriate, “worthy, power, wealth, wisdom, strength, honor, glory, praise, for ever and ever…” (12-13).

Beginning in chapter 6, the sad history of mankind is revealed complete with wars (2), bloodshed (3), famine (6) and death (8). A martyred saint asks how long these types of things must continue to happen to the people of God (10)? At this point a glimpse into what God is prepared to do is given; a scene of the Roman Empire coming to an end (which ultimately took place in 476 AD.) The picture of God’s anger and wrath against this proud nation is so horrific the question is asked, “Who can stand” (17)?

At this point a pause in the unveiling of God’s punishment against Rome is offered. A chance for the saved to be reassured that their salvation is safe and their future is certain. Chapter 7 reveals that God knows who His people are, for they have been marked or sealed. A similar word play is used in Ezekiel 9 to say that God knows those who have not assimilated into their cultures but have remained faithful, even to the point of death. This is not a literal mark, but simply a way for God’s people to know that the Father has not forgotten them, in fact, he knows them by name. They are the Israel of God, the church (Rom. 2:28-29, Gal. 6:13-16).

[Dr. Brian Magnuson is the Senior Minister for the Westgate Church of Christ in Dothan, Alabama.]

Revelation 1-Revelation 8

2008-12-15T10:43:00.002-06:00

Revelation 1
Prologue
1The revelation of Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John, 2who testifies to everything he saw—that is, the word of God and the testimony of Jesus Christ. 3Blessed is the one who reads the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near.
Greetings and doxology
4John,
To the seven churches in the province of Asia:
Grace and peace to you from him who is, and who was, and who is to come, and from the seven spirits[a] before his throne, 5and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth.

To him who loves us and has freed us from our sins by his blood, 6and has made us to be a kingdom and priests to serve his God and Father—to him be glory and power for ever and ever! Amen.
7Look, he is coming with the clouds,
and every eye will see him,
even those who pierced him;
and all the peoples of the earth will mourn because of him. So shall it be! Amen.

8"I am the Alpha and the Omega," says the Lord God, "who is, and who was, and who is to come, the Almighty."

One like a Son of Man
9I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus. 10On the Lord's Day I was in the Spirit, and I heard behind me a loud voice like a trumpet, 11which said: "Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea."
12I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, 13and among the lampstands was someone "like a son of man,"[b]dressed in a robe reaching down to his feet and with a golden sash around his chest. 14His head and hair were white like wool, as white as snow, and his eyes were like blazing fire. 15His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. 16In his right hand he held seven stars, and out of his mouth came a sharp double-edged sword. His face was like the sun shining in all its brilliance.

17When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: "Do not be afraid. I am the First and the Last. 18I am the Living One; I was dead, and behold I am alive for ever and ever! And I hold the keys of death and Hades.

19"Write, therefore, what you have seen, what is now and what will take place later. 20The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels[c] of the seven churches, and the seven lampstands are the seven churches.

Footnotes:

Revelation 1:5 Or the sevenfold Spirit
Revelation 1:13 Daniel 7:13
Revelation 1:20 Or messengers

Revelation 2
To the church in Ephesus
1"To the angel[a] of the church in Ephesus write:
These are the words of him who holds the seven stars in his right hand and walks among the seven golden lampstands: 2I know your deeds, your hard work and your perseverance. I know that you cannot tolerate wicked men, that you have tested those who claim to be apostles but are not, and have found them false. 3You have persevered and have endured hardships for my name, and have not grown weary. 4Yet I hold this against you: You have forsaken your first love. 5Remember the height from which you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place. 6But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate. 7He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, I will give the right to eat from the tree of life, which is in the paradise of God.
To the Church in Smyrna
8"To the angel of the church in Smyrna write:
These are the words of him who is the First and the Last, who died and came to life again. 9I know your afflictions and your poverty—yet you are rich! I know the slander of those who say they are Jews and are not, but are a synagogue of Satan. 10Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test you, and you will suffer persecution for ten days. Be faithful, even to the point of death, and I will give you the crown of life. 11He who has an ear, let him hear what the Spirit says to the churches. He who overcomes will not be hurt at all by the second death.
To the Church in Pergamum
12"To the angel of the church in Pergamum write:
These are the words of him who has the sharp, double-edged sword. 13I know where you live—where Satan has his throne. Yet you remain true to my name. You did not renounce your faith in me, even in the days of Antipas, my faithful witness, who was put to death in your city—where Satan lives. 14Nevertheless, I have a few things against you: You have people there who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin by eating food sacrificed to idols and by committing sexual immorality. 15Likewise you also have those who hold to the teaching of the Nicolaitans. 16Repent therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth. 17He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, I will give some of the hidden manna. I will also give him a white stone with a new name written on it, known only to him who receives it.
To the Church in Thyatira
18"To the angel of the church in Thyatira write:
These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze. 19I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first. 20Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophetess. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. 21I have given her time to repent of her immorality, but she is unwilling. 22So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways. 23I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds. 24Now I say to the rest of you in Thyatira, to you who do not hold to her teaching and have not learned Satan's so-called deep secrets (I will not impose any other burden on you): 25Only hold on to what you have until I come. 26To him who overcomes and does my will to the end, I will give authority over the nations—
27'He will rule them with an iron scepter;
he will dash them to pieces like pottery'[b]— just as I have received authority from my Father. 28I will also give him the morning star. 29He who has an ear, let him hear what the Spirit says to the churches.

Footnotes:

Revelation 2:1 Or messenger; also in verses 8, 12 and 18
Revelation 2:27 Psalm 2:9

Revelation 3
To the Church in Sardis
1"To the angel[a] of the church in Sardis write:
These are the words of him who holds the seven spirits[b]of God and the seven stars. I know your deeds; you have a reputation of being alive, but you are dead. 2Wake up! Strengthen what remains and is about to die, for I have not found your deeds complete in the sight of my God. 3Remember, therefore, what you have received and heard; obey it, and repent. But if you do not wake up, I will come like a thief, and you will not know at what time I will come to you. 4Yet you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy. 5He who overcomes will, like them, be dressed in white. I will never blot out his name from the book of life, but will acknowledge his name before my Father and his angels. 6He who has an ear, let him hear what the Spirit says to the churches.
To the Church in Philadelphia
7"To the angel of the church in Philadelphia write:
These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open. 8I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept my word and have not denied my name. 9I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars—I will make them come and fall down at your feet and acknowledge that I have loved you. 10Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come upon the whole world to test those who live on the earth. 11I am coming soon. Hold on to what you have, so that no one will take your crown. 12Him who overcomes I will make a pillar in the temple of my God. Never again will he leave it. I will write on him the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on him my new name. 13He who has an ear, let him hear what the Spirit says to the churches.
To the Church in Laodicea
14"To the angel of the church in Laodicea write:
These are the words of the Amen, the faithful and true witness, the ruler of God's creation. 15I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! 16So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. 17You say, 'I am rich; I have acquired wealth and do not need a thing.' But you do not realize that you are wretched, pitiful, poor, blind and naked. 18I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see. 19Those whom I love I rebuke and discipline. So be earnest, and repent. 20Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me. 21To him who overcomes, I will give the right to sit with me on my throne, just as I overcame and sat down with my Father on his throne. 22He who has an ear, let him hear what the Spirit says to the churches."

Footnotes:

Revelation 3:1 Or messenger; also in verses 7 and 14
Revelation 3:1 Or the sevenfold Spirit

Revelation 4
The Throne in Heaven
1After this I looked, and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, "Come up here, and I will show you what must take place after this." 2At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it. 3And the one who sat there had the appearance of jasper and carnelian. A rainbow, resembling an emerald, encircled the throne. 4Surrounding the throne were twenty-four other thrones, and seated on them were twenty-four elders. They were dressed in white and had crowns of gold on their heads. 5From the throne came flashes of lightning, rumblings and peals of thunder. Before the throne, seven lamps were blazing. These are the seven spirits[a] of God. 6Also before the throne there was what looked like a sea of glass, clear as crystal.
In the center, around the throne, were four living creatures, and they were covered with eyes, in front and in back. 7The first living creature was like a lion, the second was like an ox, the third had a face like a man, the fourth was like a flying eagle. 8Each of the four living creatures had six wings and was covered with eyes all around, even under his wings. Day and night they never stop saying: "Holy, holy, holy is the Lord God Almighty, who was, and is, and is to come." 9Whenever the living creatures give glory, honor and thanks to him who sits on the throne and who lives for ever and ever, 10the twenty-four elders fall down before him who sits on the throne, and worship him who lives for ever and ever. They lay their crowns before the throne and say:
11"You are worthy, our Lord and God,
to receive glory and honor and power,
for you created all things,
and by your will they were created
and have their being."

Footnotes:

Revelation 4:5 Or the sevenfold Spirit

Revelation 5
The Scroll and the Lamb
1Then I saw in the right hand of him who sat on the throne a scroll with writing on both sides and sealed with seven seals. 2And I saw a mighty angel proclaiming in a loud voice, "Who is worthy to break the seals and open the scroll?" 3But no one in heaven or on earth or under the earth could open the scroll or even look inside it. 4I wept and wept because no one was found who was worthy to open the scroll or look inside. 5Then one of the elders said to me, "Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals."
6Then I saw a Lamb, looking as if it had been slain, standing in the center of the throne, encircled by the four living creatures and the elders. He had seven horns and seven eyes, which are the seven spirits[a] of God sent out into all the earth. 7He came and took the scroll from the right hand of him who sat on the throne. 8And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of the saints. 9And they sang a new song:
"You are worthy to take the scroll
and to open its seals,
because you were slain,
and with your blood you purchased men for God
from every tribe and language and people and nation.
10You have made them to be a kingdom and priests to serve our God,
and they will reign on the earth."

11Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. 12In a loud voice they sang:
"Worthy is the Lamb, who was slain,
to receive power and wealth and wisdom and strength
and honor and glory and praise!"

13Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, singing:
"To him who sits on the throne and to the Lamb
be praise and honor and glory and power,
for ever and ever!" 14The four living creatures said, "Amen," and the elders fell down and worshiped.

Footnotes:

Revelation 5:6 Or the sevenfold Spirit

Revelation 6
The Seals
1I watched as the Lamb opened the first of the seven seals. Then I heard one of the four living creatures say in a voice like thunder, "Come!" 2I looked, and there before me was a white horse! Its rider held a bow, and he was given a crown, and he rode out as a conqueror bent on conquest.
3When the Lamb opened the second seal, I heard the second living creature say, "Come!" 4Then another horse came out, a fiery red one. Its rider was given power to take peace from the earth and to make men slay each other. To him was given a large sword.

5When the Lamb opened the third seal, I heard the third living creature say, "Come!" I looked, and there before me was a black horse! Its rider was holding a pair of scales in his hand. 6Then I heard what sounded like a voice among the four living creatures, saying, "A quart[a] of wheat for a day's wages,[b] and three quarts of barley for a day's wages,[c] and do not damage the oil and the wine!"

7When the Lamb opened the fourth seal, I heard the voice of the fourth living creature say, "Come!" 8I looked, and there before me was a pale horse! Its rider was named Death, and Hades was following close behind him. They were given power over a fourth of the earth to kill by sword, famine and plague, and by the wild beasts of the earth.

9When he opened the fifth seal, I saw under the altar the souls of those who had been slain because of the word of God and the testimony they had maintained. 10They called out in a loud voice, "How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?" 11Then each of them was given a white robe, and they were told to wait a little longer, until the number of their fellow servants and brothers who were to be killed as they had been was completed.

12I watched as he opened the sixth seal. There was a great earthquake. The sun turned black like sackcloth made of goat hair, the whole moon turned blood red, 13and the stars in the sky fell to earth, as late figs drop from a fig tree when shaken by a strong wind. 14The sky receded like a scroll, rolling up, and every mountain and island was removed from its place.

15Then the kings of the earth, the princes, the generals, the rich, the mighty, and every slave and every free man hid in caves and among the rocks of the mountains. 16They called to the mountains and the rocks, "Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb! 17For the great day of their wrath has come, and who can stand?"

Footnotes:

Revelation 6:6 Greek a choinix (probably about a liter)
Revelation 6:6 Greek a denarius
Revelation 6:6 Greek a denarius

Revelation 7
144,000 Sealed
1After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth to prevent any wind from blowing on the land or on the sea or on any tree. 2Then I saw another angel coming up from the east, having the seal of the living God. He called out in a loud voice to the four angels who had been given power to harm the land and the sea: 3"Do not harm the land or the sea or the trees until we put a seal on the foreheads of the servants of our God." 4Then I heard the number of those who were sealed: 144,000 from all the tribes of Israel.
5From the tribe of Judah 12,000 were sealed,
from the tribe of Reuben 12,000,
from the tribe of Gad 12,000,
6from the tribe of Asher 12,000,
from the tribe of Naphtali 12,000,
from the tribe of Manasseh 12,000,
7from the tribe of Simeon 12,000,
from the tribe of Levi 12,000,
from the tribe of Issachar 12,000,
8from the tribe of Zebulun 12,000,
from the tribe of Joseph 12,000,
from the tribe of Benjamin 12,000.
The Great Multitude in White Robes
9After this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb. They were wearing white robes and were holding palm branches in their hands. 10And they cried out in a loud voice:
"Salvation belongs to our God,
who sits on the throne,
and to the Lamb." 11All the angels were standing around the throne and around the elders and the four living creatures. They fell down on their faces before the throne and worshiped God, 12saying:
"Amen!
Praise and glory
and wisdom and thanks and honor
and power and strength
be to our God for ever and ever.
Amen!"
13Then one of the elders asked me, "These in white robes—who are they, and where did they come from?"

14I answered, "Sir, you know."

And he said, "These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. 15Therefore,
"they are before the throne of God
and serve him day and night in his temple;
and he who sits on the throne will spread his tent over them.
16Never again will they hunger;
never again will they thirst.
The sun will not beat upon them,
nor any scorching heat.
17For the Lamb at the center of the throne will be their shepherd;
he will lead them to springs of living water.
And God will wipe away every tear from their eyes."

Revelation 8
The Seventh Seal and the Golden Censer
1When he opened the seventh seal, there was silence in heaven for about half an hour.
2And I saw the seven angels who stand before God, and to them were given seven trumpets.

3Another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, with the prayers of all the saints, on the golden altar before the throne. 4The smoke of the incense, together with the prayers of the saints, went up before God from the angel's hand. 5Then the angel took the censer, filled it with fire from the altar, and hurled it on the earth; and there came peals of thunder, rumblings, flashes of lightning and an earthquake.

The Trumpets
6Then the seven angels who had the seven trumpets prepared to sound them.
7The first angel sounded his trumpet, and there came hail and fire mixed with blood, and it was hurled down upon the earth. A third of the earth was burned up, a third of the trees were burned up, and all the green grass was burned up.

8The second angel sounded his trumpet, and something like a huge mountain, all ablaze, was thrown into the sea. A third of the sea turned into blood, 9a third of the living creatures in the sea died, and a third of the ships were destroyed.

10The third angel sounded his trumpet, and a great star, blazing like a torch, fell from the sky on a third of the rivers and on the springs of water— 11the name of the star is Wormwood.[a] A third of the waters turned bitter, and many people died from the waters that had become bitter.

12The fourth angel sounded his trumpet, and a third of the sun was struck, a third of the moon, and a third of the stars, so that a third of them turned dark. A third of the day was without light, and also a third of the night.

13As I watched, I heard an eagle that was flying in midair call out in a loud voice: "Woe! Woe! Woe to the inhabitants of the earth, because of the trumpet blasts about to be sounded by the other three angels!"

Footnotes:

Revelation 8:11 That is, Bitterness

December 7-December 13

2008-12-07T15:31:00.005-06:00

Contending For Our Faith
Jayson Vincent
St. Louis, Missouri

Our book of consideration at this time is Jude, a short book towards the end of our Bible, that great collection of books saved for us that allows us to know our God more and more and more. The author is Jude, and he refers to himself as a bond-servant of Jesus Christ. His immediate acknowledgement is that his life is not his, but rather he submits his life as a slave to the One who came to live, to love, to suffer, and to die for Him. It is in this devotion of submission and service that we find Jude living out an example of a great friend, and of a great brother and sister in Christ. We find him in thought about others who have placed their trust in Jesus Christ, as he is writing to them about the salvation that they share (v.3). While writing to them, Jude says that he felt it necessary to appeal to them to earnestly contend for their faith (v.3). It is Jude’s desire that they are shown great mercy by God, and that God blesses them with more and more peace, and with abounding love (v.2).

Jude has learned that certain individuals and groups of people have crept in among the children of God will ill intentions, and that they’ve done so unnoticed (v.4). He lets them know that the very fact that these people would come to deceive and to harm the faith and the lives of God’s people is something that has been known from a long, long time ago (v.4), and something that has been spoken of even recently by the apostles (v.17). He states that these people turn God’s grace into licentiousness, and that they deny Jesus Christ.

Jude proceeds to use a great strategy in order to help the children of God to escape the deception and harm caused by these ungodly penetrators, he calls them to “be reminded” (v.5). Let’s give proper credit to God for this example of strategy, as the one who created Jude and who is orchestrating His work through his devoted life. Jude proceeds to remind them of the fact that many people (and angels also) have found themselves in the favor of God and in the presence of God’s miraculous works and indescribable presence, only to still fall away at a later time (v.5+). Others have found themselves committing continous evil in God’s sight, and their corresponding punishment has been shown as an example (Sodom & Gomorrah in this case) of how God hates ungodliness, and how He will indeed one day punish those who will not turn from it. He reminds them of the conduct of esteemed angels, like Michael (v.9), who I have called esteemed because of his recorded obedience in my reading of the Scripture, and he brings to light some of the actions that these ungodly, deceiving, false-teaching men have conducted in order to show how out of place their conduct (v.4, v.10) truly is.

Jude closes his letter by teaching his beloved in Christ how to “contend for their faith” in the midst of their present adversity, and I believe that there is understanding for us to learn from here, also.

As he shows them how to contend for their faith (v.20+ follows here), he asks them to do the following:
- Keep building yourselves up on your faith
- Keep praying in the Spirit
- Keep yourselves in God’s love (to my understanding this means keep believing in what Christ has done for you, keep considering both this and all of God’s love, keep reminding yourself of these, keep looking forward to Christ’s return, and keep longing for God’s presence in this life)
- Wait anxiously for His return
- Help one another out during this battle (and a difficult contention this is…)
o Some will require mercy, as they struggle with doubting
o You’ll be able to snatch some out of the fire
o You’ll need to have mercy on some, and keep fear in front of you so that you may properly see and hate the effects of sin on both yourselves and your brothers & sisters.

Jude closes his letter with what I think is the greatest encouragement. He encourages them to trust and focus on Him who is able to keep them united to Him, ready to stand blameless in His presence, and able to stand with great joy upon His return (paraphrased v.24). And may that be the case with each of us, my beloved.
I sincerely believe that through meditation upon Jude’s counsel of “contending for our faith,” we can truly increase our discernment, protecting ourselves from false teaching, and directing our minds to focus upon the love and hope in Jesus Christ. In our world, discernment is needed in order to keep us in His love, as we also deal with that same devil (that same roaring lion) who existed with causes to destroy and deceive in the presence of these children of God. I also believe that there is great fruit to be reaped from us taking the time to “remember,” and to “remind” ourselves of what God has done. Let’s have some joy and depth with this and remember the details along with the stories that we’ve heard many times. Let’s rejoice with Him in what He has done. Lastly, it is with great joy that we can relax in His ability to bring us home. Even amidst our strivings for understanding and obedience, and amidst our struggles and frustrations as we live in this world attacked by a common enemy and limited by common flesh, He is with us now and is able to bring us home. He is able to bring us home, He is able to bring us Home, He is able to bring us home! May that echo in your heart, and in mine, amen.

[Jayson Vincent is a member of the McKnight Road Church of Christ in Saint Louis, Missouri. Jayson is a Modeling & Simulation Software Engineer at The Boeing Company and is working on his MBA at Webster University. Jayson is involved in the teaching ministry at McKnight Road Church of Christ, and is part of a wonderful core group of young professionals that meet for dinner & bible study on Sunday evenings.]

Jude

2008-12-07T15:30:00.000-06:00

1Jude, a servant of Jesus Christ and a brother of James,
To those who have been called, who are loved by God the Father and kept by[a] Jesus Christ:

2Mercy, peace and love be yours in abundance.

The sin and doom of Godless men
3Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints. 4For certain men whose condemnation was written about[b] long ago have secretly slipped in among you. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.

5Though you already know all this, I want to remind you that the Lord[c] delivered his people out of Egypt, but later destroyed those who did not believe. 6And the angels who did not keep their positions of authority but abandoned their own home—these he has kept in darkness, bound with everlasting chains for judgment on the great Day. 7In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.

8In the very same way, these dreamers pollute their own bodies, reject authority and slander celestial beings. 9But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, "The Lord rebuke you!" 10Yet these men speak abusively against whatever they do not understand; and what things they do understand by instinct, like unreasoning animals—these are the very things that destroy them.

11Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam's error; they have been destroyed in Korah's rebellion.

12These men are blemishes at your love feasts, eating with you without the slightest qualm—shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted—twice dead. 13They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.

14Enoch, the seventh from Adam, prophesied about these men: "See, the Lord is coming with thousands upon thousands of his holy ones 15to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him." 16These men are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.

A call to persevere
17But, dear friends, remember what the apostles of our Lord Jesus Christ foretold. 18They said to you, "In the last times there will be scoffers who will follow their own ungodly desires." 19These are the men who divide you, who follow mere natural instincts and do not have the Spirit.

20But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit. 21Keep yourselves in God's love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.

22Be merciful to those who doubt; 23snatch others from the fire and save them; to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh.

Doxology
24To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy— 25to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.

Footnotes:

Jude 1:1 Or for; or in
Jude 1:4 Or men who were marked out for condemnation
Jude 1:5 Some early manuscripts Jesus

1 John-3 John

2008-12-07T15:25:00.002-06:00

1 John 1
The Word of Life
1That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. 2The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. 3We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. 4We write this to make our[a] joy complete.

Walking in the light
5This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. 6If we claim to have fellowship with him yet walk in the darkness, we lie and do not live by the truth. 7But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all[b] sin.

8If we claim to be without sin, we deceive ourselves and the truth is not in us. 9If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. 10If we claim we have not sinned, we make him out to be a liar and his word has no place in our lives.

Footnotes:

1 John 1:4 Some manuscripts your
1 John 1:7 Or every

1 John 2

The Word of Life
1That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. 2The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. 3We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. 4We write this to make our[a] joy complete.

Walking in the light
5This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. 6If we claim to have fellowship with him yet walk in the darkness, we lie and do not live by the truth. 7But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all[b] sin.

8If we claim to be without sin, we deceive ourselves and the truth is not in us. 9If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. 10If we claim we have not sinned, we make him out to be a liar and his word has no place in our lives.

Footnotes:

1 John 1:4 Some manuscripts your
1 John 1:7 Or every

1 John 3

1How great is the love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. 2Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when he appears,[a]we shall be like him, for we shall see him as he is. 3Everyone who has this hope in him purifies himself, just as he is pure.

4Everyone who sins breaks the law; in fact, sin is lawlessness. 5But you know that he appeared so that he might take away our sins. And in him is no sin. 6No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.

7Dear children, do not let anyone lead you astray. He who does what is right is righteous, just as he is righteous. 8He who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil's work. 9No one who is born of God will continue to sin, because God's seed remains in him; he cannot go on sinning, because he has been born of God. 10This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not a child of God; nor is anyone who does not love his brother.

Love one another
11This is the message you heard from the beginning: We should love one another. 12Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother's were righteous. 13Do not be surprised, my brothers, if the world hates you. 14We know that we have passed from death to life, because we love our brothers. Anyone who does not love remains in death. 15Anyone who hates his brother is a murderer, and you know that no murderer has eternal life in him.

16This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers. 17If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? 18Dear children, let us not love with words or tongue but with actions and in truth. 19This then is how we know that we belong to the truth, and how we set our hearts at rest in his presence 20whenever our hearts condemn us. For God is greater than our hearts, and he knows everything.

21Dear friends, if our hearts do not condemn us, we have confidence before God 22and receive from him anything we ask, because we obey his commands and do what pleases him. 23And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. 24Those who obey his commands live in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.

Footnotes:

1 John 3:2 Or when it is made known

1 John 4
Test the Spirits
1Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. 2This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, 3but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world.

4You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. 5They are from the world and therefore speak from the viewpoint of the world, and the world listens to them. 6We are from God, and whoever knows God listens to us; but whoever is not from God does not listen to us. This is how we recognize the Spirit[a] of truth and the spirit of falsehood.

God's Love and Ours
7Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. 8Whoever does not love does not know God, because God is love. 9This is how God showed his love among us: He sent his one and only Son[b] into the world that we might live through him. 10This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for[c] our sins. 11Dear friends, since God so loved us, we also ought to love one another. 12No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.

13We know that we live in him and he in us, because he has given us of his Spirit. 14And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15If anyone acknowledges that Jesus is the Son of God, God lives in him and he in God. 16And so we know and rely on the love God has for us.
God is love. Whoever lives in love lives in God, and God in him. 17In this way, love is made complete among us so that we will have confidence on the day of judgment, because in this world we are like him. 18There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.

19We love because he first loved us. 20If anyone says, "I love God," yet hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen. 21And he has given us this command: Whoever loves God must also love his brother.

Footnotes:

1 John 4:6 Or spirit
1 John 4:9 Or his only begotten Son
1 John 4:10 Or as the one who would turn aside his wrath, taking away

1 John 5

Faith in the Son of God
1Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well. 2This is how we know that we love the children of God: by loving God and carrying out his commands. 3This is love for God: to obey his commands. And his commands are not burdensome, 4for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. 5Who is it that overcomes the world? Only he who believes that Jesus is the Son of God.

6This is the one who came by water and blood—Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies, because the Spirit is the truth. 7For there are three that testify: 8the[a] Spirit, the water and the blood; and the three are in agreement. 9We accept man's testimony, but God's testimony is greater because it is the testimony of God, which he has given about his Son. 10Anyone who believes in the Son of God has this testimony in his heart. Anyone who does not believe God has made him out to be a liar, because he has not believed the testimony God has given about his Son. 11And this is the testimony: God has given us eternal life, and this life is in his Son. 12He who has the Son has life; he who does not have the Son of God does not have life.

Concluding Remarks
13I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life. 14This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. 15And if we know that he hears us—whatever we ask—we know that we have what we asked of him.

16If anyone sees his brother commit a sin that does not lead to death, he should pray and God will give him life. I refer to those whose sin does not lead to death. There is a sin that leads to death. I am not saying that he should pray about that. 17All wrongdoing is sin, and there is sin that does not lead to death.

18We know that anyone born of God does not continue to sin; the one who was born of God keeps him safe, and the evil one cannot harm him. 19We know that we are children of God, and that the whole world is under the control of the evil one. 20We know also that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true—even in his Son Jesus Christ. He is the true God and eternal life.

21Dear children, keep yourselves from idols.

Footnotes:

1 John 5:8 Late manuscripts of the Vulgate testify in heaven: the Father, the Word and the Holy Spirit, and these three are one. 8 And there are three that testify on earth: the (not found in any Greek manuscript before the sixteenth century)

2 John

1The elder,
To the chosen lady and her children, whom I love in the truth—and not I only, but also all who know the truth - 2because of the truth, which lives in us and will be with us forever:

3Grace, mercy and peace from God the Father and from Jesus Christ, the Father's Son, will be with us in truth and love.

4It has given me great joy to find some of your children walking in the truth, just as the Father commanded us. 5And now, dear lady, I am not writing you a new command but one we have had from the beginning. I ask that we love one another. 6And this is love: that we walk in obedience to his commands. As you have heard from the beginning, his command is that you walk in love.

7Many deceivers, who do not acknowledge Jesus Christ as coming in the flesh, have gone out into the world. Any such person is the deceiver and the antichrist. 8Watch out that you do not lose what you have worked for, but that you may be rewarded fully. 9Anyone who runs ahead and does not continue in the teaching of Christ does not have God; whoever continues in the teaching has both the Father and the Son. 10If anyone comes to you and does not bring this teaching, do not take him into your house or welcome him. 11Anyone who welcomes him shares in his wicked work.

12I have much to write to you, but I do not want to use paper and ink. Instead, I hope to visit you and talk with you face to face, so that our joy may be complete.

13The children of your chosen sister send their greetings.

3 John

1The elder,
To my dear friend Gaius, whom I love in the truth.

2Dear friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well. 3It gave me great joy to have some brothers come and tell about your faithfulness to the truth and how you continue to walk in the truth. 4I have no greater joy than to hear that my children are walking in the truth.

5Dear friend, you are faithful in what you are doing for the brothers, even though they are strangers to you. 6They have told the church about your love. You will do well to send them on their way in a manner worthy of God. 7It was for the sake of the Name that they went out, receiving no help from the pagans. 8We ought therefore to show hospitality to such men so that we may work together for the truth.

9I wrote to the church, but Diotrephes, who loves to be first, will have nothing to do with us. 10So if I come, I will call attention to what he is doing, gossiping maliciously about us. Not satisfied with that, he refuses to welcome the brothers. He also stops those who want to do so and puts them out of the church.

11Dear friend, do not imitate what is evil but what is good. Anyone who does what is good is from God. Anyone who does what is evil has not seen God. 12Demetrius is well spoken of by everyone—and even by the truth itself. We also speak well of him, and you know that our testimony is true.

13I have much to write you, but I do not want to do so with pen and ink. 14I hope to see you soon, and we will talk face to face.
Peace to you. The friends here send their greetings. Greet the friends there by name.

November 23-November 29

2008-11-22T21:02:00.001-06:00

A Living Hope
Spencer Furby
Kennett, Missouri

It seems that the key concept of the introduction of 1 Peter is hope. We are given new birth into a living hope. Hope is a multi-faceted thing. It is what provides us what we need in many different circumstances. Take 1 Peter 1 as a whole. Hope provides fuel for praise (1:3-5). It is because of our hope in what God will provide that we sing praise to God in worship. Hope provides us the ability to rejoice even in the midst of grief and trial (1:6-9). Like a teacher who gets through the month of May because she is thinking intently about June, the hope we have in the future gets us through the temporary trials of this life.

Hope has the ability even to reach back into the past and make what was confusing or even bad something good for God’s use (1:10-12). The prophets were confused and uncertain about what they wrote, but they knew it was from God. We now can go back to the past and find great meaning in what once confused us. Hope motivates holiness (1:13-16). Just as we can resist that cookie because supper will be done in 15 minutes, so we can resist the sin of the world because we know all that God has in store for us.

Hope indicates our value in God’s sight (1:17-21), for we know that God went to great cost to provide this hope for us. The value of something is indicated by what someone is willing to pay for it. God paid a great deal for us, making it clear that we are worth a great deal to him. Christians should not struggle with self worth, for God places a high premium on us! Hope provides a family (1:22) by putting us into close relationship with all others who share the same hope. We have a family of people all across the world, united by blood—Christ’s blood. And finally, hope disarms death (1:23-24) for it is built on the word of God that will never fall, even when we die. So we face death with confidence and endure death with faith.

The hope we have, the Hebrew writer says, is an anchor for our souls. It is easy to see why. It is able to reach back into the past and create value of things we thought were worthless. It is able to provide everything we need for the present, regardless of what we are experiencing. And it is able to assure us about a sure and certain future that lies out there just ahead. There is nothing that we need that hope provided by faith does not satisfy. Everyone who has experienced the new birth from God has this hope that is living. It grows with us and it gets stronger every day.

[Spencer Furby is the minister at the Slicer Street Church of Christ in Kennett, Missouri. He's a graduate of Harding University.]

1 Peter 1-2 Peter 3

2008-11-22T20:57:00.000-06:00

1 Peter 1
1Peter, an apostle of Jesus Christ,
To God's elect, strangers in the world, scattered throughout Pontus, Galatia, Cappadocia, Asia and Bithynia, 2who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, for obedience to Jesus Christ and sprinkling by his blood:
Grace and peace be yours in abundance.

Praise to God for a Living Hope
3Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, 4and into an inheritance that can never perish, spoil or fade—kept in heaven for you, 5who through faith are shielded by God's power until the coming of the salvation that is ready to be revealed in the last time. 6In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. 7These have come so that your faith—of greater worth than gold, which perishes even though refined by fire—may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed. 8Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, 9for you are receiving the goal of your faith, the salvation of your souls.

10Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, 11trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of Christ and the glories that would follow. 12It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things.

Be Holy
13Therefore, prepare your minds for action; be self-controlled; set your hope fully on the grace to be given you when Jesus Christ is revealed. 14As obedient children, do not conform to the evil desires you had when you lived in ignorance. 15But just as he who called you is holy, so be holy in all you do; 16for it is written: "Be holy, because I am holy."[a]

17Since you call on a Father who judges each man's work impartially, live your lives as strangers here in reverent fear. 18For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, 19but with the precious blood of Christ, a lamb without blemish or defect. 20He was chosen before the creation of the world, but was revealed in these last times for your sake. 21Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.

22Now that you have purified yourselves by obeying the truth so that you have sincere love for your brothers, love one another deeply, from the heart.[b] 23For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. 24For,
"All men are like grass,
and all their glory is like the flowers of the field;
the grass withers and the flowers fall,
25but the word of the Lord stands forever."[c] And this is the word that was preached to you.

Footnotes:

1 Peter 1:16 Lev. 11:44,45; 19:2; 20:7
1 Peter 1:22 Some early manuscripts from a pure heart
1 Peter 1:25 Isaiah 40:6-8

1 Peter 2

1 Peter 2

1Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. 2Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, 3now that you have tasted that the Lord is good.

The Living Stone and a Chosen People
4As you come to him, the living Stone—rejected by men but chosen by God and precious to him— 5you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. 6For in Scripture it says:
"See, I lay a stone in Zion,
a chosen and precious cornerstone,
and the one who trusts in him
will never be put to shame."[a] 7Now to you who believe, this stone is precious. But to those who do not believe,
"The stone the builders rejected
has become the capstone,[b]"[c] 8and,
"A stone that causes men to stumble
and a rock that makes them fall."[d] They stumble because they disobey the message—which is also what they were destined for.

9But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. 10Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.

11Dear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires, which war against your soul. 12Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.

Submission to Rulers and Masters
13Submit yourselves for the Lord's sake to every authority instituted among men: whether to the king, as the supreme authority, 14or to governors, who are sent by him to punish those who do wrong and to commend those who do right. 15For it is God's will that by doing good you should silence the ignorant talk of foolish men. 16Live as free men, but do not use your freedom as a cover-up for evil; live as servants of God. 17Show proper respect to everyone: Love the brotherhood of believers, fear God, honor the king.

18Slaves, submit yourselves to your masters with all respect, not only to those who are good and considerate, but also to those who are harsh. 19For it is commendable if a man bears up under the pain of unjust suffering because he is conscious of God. 20But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. 21To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.
22"He committed no sin,
and no deceit was found in his mouth."[e] 23When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. 24He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed. 25For you were like sheep going astray, but now you have returned to the Shepherd and Overseer of your souls.

Footnotes:

1 Peter 2:6 Isaiah 28:16
1 Peter 2:7 Or cornerstone
1 Peter 2:7 Psalm 118:22
1 Peter 2:8 Isaiah 8:14
1 Peter 2:22 Isaiah 53:9

1 Peter 3

Wives and Husbands
1Wives, in the same way be submissive to your husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, 2when they see the purity and reverence of your lives. 3Your beauty should not come from outward adornment, such as braided hair and the wearing of gold jewelry and fine clothes. 4Instead, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight. 5For this is the way the holy women of the past who put their hope in God used to make themselves beautiful. They were submissive to their own husbands, 6like Sarah, who obeyed Abraham and called him her master. You are her daughters if you do what is right and do not give way to fear.

7Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.

Suffering for Doing Good
8Finally, all of you, live in harmony with one another; be sympathetic, love as brothers, be compassionate and humble. 9Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing. 10For,
"Whoever would love life
and see good days
must keep his tongue from evil
and his lips from deceitful speech.
11He must turn from evil and do good;
he must seek peace and pursue it.
12For the eyes of the Lord are on the righteous
and his ears are attentive to their prayer,
but the face of the Lord is against those who do evil."[a]

13Who is going to harm you if you are eager to do good? 14But even if you should suffer for what is right, you are blessed. "Do not fear what they fear[b]; do not be frightened."[c] 15But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. 17It is better, if it is God's will, to suffer for doing good than for doing evil. 18For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive by the Spirit, 19through whom[d] also he went and preached to the spirits in prison 20who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water, 21and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge[e] of a good conscience toward God. It saves you by the resurrection of Jesus Christ, 22who has gone into heaven and is at God's right hand—with angels, authorities and powers in submission to him.

Footnotes:

1 Peter 3:12 Psalm 34:12-16
1 Peter 3:14 Or not fear their threats
1 Peter 3:14 Isaiah 8:12
1 Peter 3:19 Or alive in the spirit, 19 through which
1 Peter 3:21 Or response

1 Peter 4

Living for God
1Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because he who has suffered in his body is done with sin. 2As a result, he does not live the rest of his earthly life for evil human desires, but rather for the will of God. 3For you have spent enough time in the past doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry. 4They think it strange that you do not plunge with them into the same flood of dissipation, and they heap abuse on you. 5But they will have to give account to him who is ready to judge the living and the dead. 6For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to men in regard to the body, but live according to God in regard to the spirit.

7The end of all things is near. Therefore be clear minded and self-controlled so that you can pray. 8Above all, love each other deeply, because love covers over a multitude of sins. 9Offer hospitality to one another without grumbling. 10Each one should use whatever gift he has received to serve others, faithfully administering God's grace in its various forms. 11If anyone speaks, he should do it as one speaking the very words of God. If anyone serves, he should do it with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.

Suffering for Being a Christian
12Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you. 13But rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. 14If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you. 15If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. 16However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name. 17For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? 18And,
"If it is hard for the righteous to be saved,
what will become of the ungodly and the sinner?"[a]

19So then, those who suffer according to God's will should commit themselves to their faithful Creator and continue to do good.

Footnotes:

1 Peter 4:18 Prov. 11:31

1 Peter 5

To Elders and Young Men
1To the elders among you, I appeal as a fellow elder, a witness of Christ's sufferings and one who also will share in the glory to be revealed: 2Be shepherds of God's flock that is under your care, serving as overseers—not because you must, but because you are willing, as God wants you to be; not greedy for money, but eager to serve; 3not lording it over those entrusted to you, but being examples to the flock. 4And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.

5Young men, in the same way be submissive to those who are older. All of you, clothe yourselves with humility toward one another, because,
"God opposes the proud
but gives grace to the humble."[a] 6Humble yourselves, therefore, under God's mighty hand, that he may lift you up in due time. 7Cast all your anxiety on him because he cares for you.

8Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour. 9Resist him, standing firm in the faith, because you know that your brothers throughout the world are undergoing the same kind of sufferings.

10And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. 11To him be the power for ever and ever. Amen.

Final Greetings
12With the help of Silas,[b] whom I regard as a faithful brother, I have written to you briefly, encouraging you and testifying that this is the true grace of God. Stand fast in it. 13She who is in Babylon, chosen together with you, sends you her greetings, and so does my son Mark. 14Greet one another with a kiss of love. Peace to all of you who are in Christ.

Footnotes:

1 Peter 5:5 Prov. 3:34
1 Peter 5:12 Greek Silvanus, a variant of Silas

2 Peter 1

1Simon Peter, a servant and apostle of Jesus Christ,
To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours:

2Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord.

Making One's Calling and Election Sure
3His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness. 4Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires.

5For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7and to godliness, brotherly kindness; and to brotherly kindness, love. 8For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. 9But if anyone does not have them, he is nearsighted and blind, and has forgotten that he has been cleansed from his past sins.

10Therefore, my brothers, be all the more eager to make your calling and election sure. For if you do these things, you will never fall, 11and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.

Prophecy of Scripture
12So I will always remind you of these things, even though you know them and are firmly established in the truth you now have. 13I think it is right to refresh your memory as long as I live in the tent of this body, 14because I know that I will soon put it aside, as our Lord Jesus Christ has made clear to me. 15And I will make every effort to see that after my departure you will always be able to remember these things.

16We did not follow cleverly invented stories when we told you about the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. 17For he received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, "This is my Son, whom I love; with him I am well pleased."[a] 18We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.

19And we have the word of the prophets made more certain, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts. 20Above all, you must understand that no prophecy of Scripture came about by the prophet's own interpretation. 21For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.

Footnotes:

2 Peter 1:17 Matt. 17:5; Mark 9:7; Luke 9:35

2 Peter 2

False Teachers and Their Destruction
1But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. 2Many will follow their shameful ways and will bring the way of truth into disrepute. 3In their greed these teachers will exploit you with stories they have made up. Their condemnation has long been hanging over them, and their destruction has not been sleeping.

4For if God did not spare angels when they sinned, but sent them to hell,[a] putting them into gloomy dungeons[b] to be held for judgment; 5if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others; 6if he condemned the cities of Sodom and Gomorrah by burning them to ashes, and made them an example of what is going to happen to the ungodly; 7and if he rescued Lot, a righteous man, who was distressed by the filthy lives of lawless men 8(for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)— 9if this is so, then the Lord knows how to rescue godly men from trials and to hold the unrighteous for the day of judgment, while continuing their punishment.[c] 10This is especially true of those who follow the corrupt desire of the sinful nature[d] and despise authority.

Bold and arrogant, these men are not afraid to slander celestial beings; 11yet even angels, although they are stronger and more powerful, do not bring slanderous accusations against such beings in the presence of the Lord. 12But these men blaspheme in matters they do not understand. They are like brute beasts, creatures of instinct, born only to be caught and destroyed, and like beasts they too will perish.

13They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, reveling in their pleasures while they feast with you.[e] 14With eyes full of adultery, they never stop sinning; they seduce the unstable; they are experts in greed—an accursed brood! 15They have left the straight way and wandered off to follow the way of Balaam son of Beor, who loved the wages of wickedness. 16But he was rebuked for his wrongdoing by a donkey—a beast without speech—who spoke with a man's voice and restrained the prophet's madness.

17These men are springs without water and mists driven by a storm. Blackest darkness is reserved for them. 18For they mouth empty, boastful words and, by appealing to the lustful desires of sinful human nature, they entice people who are just escaping from those who live in error. 19They promise them freedom, while they themselves are slaves of depravity—for a man is a slave to whatever has mastered him. 20If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and overcome, they are worse off at the end than they were at the beginning. 21It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them. 22Of them the proverbs are true: "A dog returns to its vomit,"[f]and, "A sow that is washed goes back to her wallowing in the mud."

Footnotes:

2 Peter 2:4 Greek Tartarus
2 Peter 2:4 Some manuscripts into chains of darkness
2 Peter 2:9 Or unrighteous for punishment until the day of judgment
2 Peter 2:10 Or the flesh
2 Peter 2:13 Some manuscripts in their love feasts
2 Peter 2:22 Prov. 26:11

2 Peter 3

False Teachers and Their Destruction
1But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. 2Many will follow their shameful ways and will bring the way of truth into disrepute. 3In their greed these teachers will exploit you with stories they have made up. Their condemnation has long been hanging over them, and their destruction has not been sleeping.

4For if God did not spare angels when they sinned, but sent them to hell,[a] putting them into gloomy dungeons[b] to be held for judgment; 5if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others; 6if he condemned the cities of Sodom and Gomorrah by burning them to ashes, and made them an example of what is going to happen to the ungodly; 7and if he rescued Lot, a righteous man, who was distressed by the filthy lives of lawless men 8(for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)— 9if this is so, then the Lord knows how to rescue godly men from trials and to hold the unrighteous for the day of judgment, while continuing their punishment.[c] 10This is especially true of those who follow the corrupt desire of the sinful nature[d] and despise authority.

Bold and arrogant, these men are not afraid to slander celestial beings; 11yet even angels, although they are stronger and more powerful, do not bring slanderous accusations against such beings in the presence of the Lord. 12But these men blaspheme in matters they do not understand. They are like brute beasts, creatures of instinct, born only to be caught and destroyed, and like beasts they too will perish.

13They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, reveling in their pleasures while they feast with you.[e] 14With eyes full of adultery, they never stop sinning; they seduce the unstable; they are experts in greed—an accursed brood! 15They have left the straight way and wandered off to follow the way of Balaam son of Beor, who loved the wages of wickedness. 16But he was rebuked for his wrongdoing by a donkey—a beast without speech—who spoke with a man's voice and restrained the prophet's madness.

17These men are springs without water and mists driven by a storm. Blackest darkness is reserved for them. 18For they mouth empty, boastful words and, by appealing to the lustful desires of sinful human nature, they entice people who are just escaping from those who live in error. 19They promise them freedom, while they themselves are slaves of depravity—for a man is a slave to whatever has mastered him. 20If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and overcome, they are worse off at the end than they were at the beginning. 21It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them. 22Of them the proverbs are true: "A dog returns to its vomit,"[f]and, "A sow that is washed goes back to her wallowing in the mud."

Footnotes:

2 Peter 2:4 Greek Tartarus
2 Peter 2:4 Some manuscripts into chains of darkness
2 Peter 2:9 Or unrighteous for punishment until the day of judgment
2 Peter 2:10 Or the flesh
2 Peter 2:13 Some manuscripts in their love feasts
2 Peter 2:22 Prov. 26:11

November 16-November 22

2008-11-15T18:01:00.001-06:00

Living The Christian Life
Steve Awtrey
St. Louis, Missouri

James is one of my favorite books. Its simplicity and to the point writing makes it personally challenging and great to teach teens in a bible class. James deals with some issues that are very relevant today. James doesn’t write about how to become a Christian, but how to live like one. He does not deal with deep theological issues but responsible moral and ethical behavior. Reading James this week will remind you that having all the correct beliefs about God will hardly cut it, even demons believe in God. The writer reminds us that real life giving faith should produce action! James minces no words in describing the specific lifestyle expected of Jesus’ followers.

Persevere! Be patient! Don’t show favoritism! Be humble! Watch your speech! Submit to God! Be patient! Pray!

Are these topics relevant! You bet they are. My challenge to you this week is to ask two questions as you read James:
1. What is God trying to teach me today based on what I have just read?
2. As a follower of Jesus, what change do I need to make in my life based on what God is trying to teach me?

May God bless you this week as he continues to transform you through the power of the word and the conviction of the Holy Spirit!

[Steve is the Executive Director for Christian Family Services in St. Louis. He is licensed as a Professional Counselor in the state of Missouri in 2001. He was born and raised in St. Louis before moving to Searcy, Arkansas to attend Harding Academy and Harding University. Before becoming Executive Director, he spent 25 years as a Youth and Family Minister in the St. Louis area.

Steve has been married for 23 years to the former Susan Aston and they have three children. Adam is a Junior Bio-chemistry major at Abilene Christian University, Aaron, a senior, and Madeline, a sophomore, attending Webster Groves High School. Steve loves baseball and is an avid St. Louis Cardinals fan.]

James 1-James 5

2008-11-15T18:00:00.000-06:00

James 1

1James, a servant of God and of the Lord Jesus Christ,
To the twelve tribes scattered among the nations:
Greetings.

Trials and Temptations
2Consider it pure joy, my brothers, whenever you face trials of many kinds, 3because you know that the testing of your faith develops perseverance. 4Perseverance must finish its work so that you may be mature and complete, not lacking anything. 5If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. 6But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind. 7That man should not think he will receive anything from the Lord; 8he is a double-minded man, unstable in all he does.

9The brother in humble circumstances ought to take pride in his high position. 10But the one who is rich should take pride in his low position, because he will pass away like a wild flower. 11For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich man will fade away even while he goes about his business.

12Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love him.

13When tempted, no one should say, "God is tempting me." For God cannot be tempted by evil, nor does he tempt anyone; 14but each one is tempted when, by his own evil desire, he is dragged away and enticed. 15Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.

16Don't be deceived, my dear brothers. 17Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. 18He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created.

Listening and Doing
19My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, 20for man's anger does not bring about the righteous life that God desires. 21Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.

22Do not merely listen to the word, and so deceive yourselves. Do what it says. 23Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror 24and, after looking at himself, goes away and immediately forgets what he looks like. 25But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it—he will be blessed in what he does.

26If anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless. 27Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.

James 2

Favoritism Forbidden
1My brothers, as believers in our glorious Lord Jesus Christ, don't show favoritism. 2Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in. 3If you show special attention to the man wearing fine clothes and say, "Here's a good seat for you," but say to the poor man, "You stand there" or "Sit on the floor by my feet," 4have you not discriminated among yourselves and become judges with evil thoughts?

5Listen, my dear brothers: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? 6But you have insulted the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? 7Are they not the ones who are slandering the noble name of him to whom you belong?

8If you really keep the royal law found in Scripture, "Love your neighbor as yourself,"[a] you are doing right. 9But if you show favoritism, you sin and are convicted by the law as lawbreakers. 10For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. 11For he who said, "Do not commit adultery,"[b] also said, "Do not murder."[c] If you do not commit adultery but do commit murder, you have become a lawbreaker.

12Speak and act as those who are going to be judged by the law that gives freedom, 13because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment!

Faith and Deeds
14What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? 15Suppose a brother or sister is without clothes and daily food. 16If one of you says to him, "Go, I wish you well; keep warm and well fed," but does nothing about his physical needs, what good is it? 17In the same way, faith by itself, if it is not accompanied by action, is dead.

18But someone will say, "You have faith; I have deeds."
Show me your faith without deeds, and I will show you my faith by what I do.

19You believe that there is one God. Good! Even the demons believe that—and shudder.

20You foolish man, do you want evidence that faith without deeds is useless[d]? 21Was not our ancestor Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22You see that his faith and his actions were working together, and his faith was made complete by what he did. 23And the scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness,"[e] and he was called God's friend. 24You see that a person is justified by what he does and not by faith alone.

25In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? 26As the body without the spirit is dead, so faith without deeds is dead.

Footnotes:

James 2:8 Lev. 19:18
James 2:11 Exodus 20:14; Deut. 5:18
James 2:11 Exodus 20:13; Deut. 5:17
James 2:20 Some early manuscripts dead
James 2:23 Gen. 15:6

James 3

Taming the Tongue
1Not many of you should presume to be teachers, my brothers, because you know that we who teach will be judged more strictly. 2We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to keep his whole body in check.

3When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. 4Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. 5Likewise the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. 6The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole person, sets the whole course of his life on fire, and is itself set on fire by hell.

7All kinds of animals, birds, reptiles and creatures of the sea are being tamed and have been tamed by man, 8but no man can tame the tongue. It is a restless evil, full of deadly poison.

9With the tongue we praise our Lord and Father, and with it we curse men, who have been made in God's likeness. 10Out of the same mouth come praise and cursing. My brothers, this should not be. 11Can both fresh water and salt[a] water flow from the same spring? 12My brothers, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.

Two Kinds of Wisdom
13Who is wise and understanding among you? Let him show it by his good life, by deeds done in the humility that comes from wisdom. 14But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. 15Such "wisdom" does not come down from heaven but is earthly, unspiritual, of the devil. 16For where you have envy and selfish ambition, there you find disorder and every evil practice.

17But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. 18Peacemakers who sow in peace raise a harvest of righteousness.

Footnotes:

James 3:11 Greek bitter (see also verse 14)

James 4

Submit Yourselves to God
1What causes fights and quarrels among you? Don't they come from your desires that battle within you? 2You want something but don't get it. You kill and covet, but you cannot have what you want. You quarrel and fight. You do not have, because you do not ask God. 3When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.

4You adulterous people, don't you know that friendship with the world is hatred toward God? Anyone who chooses to be a friend of the world becomes an enemy of God. 5Or do you think Scripture says without reason that the spirit he caused to live in us envies intensely?[a] 6But he gives us more grace. That is why Scripture says:
"God opposes the proud
but gives grace to the humble."[b]

7Submit yourselves, then, to God. Resist the devil, and he will flee from you. 8Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. 9Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. 10Humble yourselves before the Lord, and he will lift you up.

11Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. 12There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?

Boasting About Tomorrow
13Now listen, you who say, "Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money." 14Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. 15Instead, you ought to say, "If it is the Lord's will, we will live and do this or that." 16As it is, you boast and brag. All such boasting is evil. 17Anyone, then, who knows the good he ought to do and doesn't do it, sins.

Footnotes:

James 4:5 Or that God jealously longs for the spirit that he made to live in us; or that the Spirit he caused to live in us longs jealously
James 4:6 Prov. 3:34

James 5

Warning to Rich Oppressors
1Now listen, you rich people, weep and wail because of the misery that is coming upon you. 2Your wealth has rotted, and moths have eaten your clothes. 3Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days. 4Look! The wages you failed to pay the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty. 5You have lived on earth in luxury and self-indulgence. You have fattened yourselves in the day of slaughter.[a] 6You have condemned and murdered innocent men, who were not opposing you.

Patience in Suffering
7Be patient, then, brothers, until the Lord's coming. See how the farmer waits for the land to yield its valuable crop and how patient he is for the autumn and spring rains. 8You too, be patient and stand firm, because the Lord's coming is near. 9Don't grumble against each other, brothers, or you will be judged. The Judge is standing at the door!

10Brothers, as an example of patience in the face of suffering, take the prophets who spoke in the name of the Lord. 11As you know, we consider blessed those who have persevered. You have heard of Job's perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy.

12Above all, my brothers, do not swear—not by heaven or by earth or by anything else. Let your "Yes" be yes, and your "No," no, or you will be condemned.

The Prayer of Faith
13Is any one of you in trouble? He should pray. Is anyone happy? Let him sing songs of praise. 14Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. 15And the prayer offered in faith will make the sick person well; the Lord will raise him up. If he has sinned, he will be forgiven. 16Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective.

17Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. 18Again he prayed, and the heavens gave rain, and the earth produced its crops. 19My brothers, if one of you should wander from the truth and someone should bring him back, 20remember this: Whoever turns a sinner from the error of his way will save him from death and cover over a multitude of sins.

Footnotes:

James 5:5 Or yourselves as in a day of feasting

November 9-November 15

2008-11-08T18:01:00.000-06:00

Having Faith
Gary R. James
Jonesboro, Arkansas

What a wonderful book, the book of Hebrews. Although written to the Jews, probably those who had “taken on Christ” in baptism (Col 3:27), it is a magnificent tutor to help us understand the connection between the Old Law, given to the Israelites, and to the New Covenant, given as direction to Christians. In the last chapter we gained information regarding the relationship of the priesthood of Melchizedek, Moses and Christ. This understanding is vital to helping us truly take on the likeness of Christ through obedience to this New Law or Covenant.

Beginning with the 8th chapter, we delve further into the understanding of this “new Covenant”. From Matthew 5:17 we learn the necessary connection between the authority of the old and new Covenants, i.e., Christ “fulfilled” the old covenant and thus it is now used as an educational tool, a “schoolmaster” (Gal 3:24, KJV) or tutor “to bring us to Christ, that we might be justified by faith”.

Chapter 8 also deals with this all important New Covenant and the new high priest, Jesus, the son of God. This new Covenant was superior to the old Covenant, vs 7. This text gives us an insight into this superiority. Now we are no longer under the old, inferior, law. After all, the old one had been fulfilled or completed.

Beginning with chapter 9, we learn about some of the ceremony required under the Old Covenant. Beginning with verse 11, the Law of Christ is contrasted with this old order. It also reminds that the “testator” or will-giver must be dead before the will is in effect. (This explains why the thief on the cross could enter heaven without being baptized as required by the new law, i.e., the new law was not in effect yet since Christ had not yet died.)

This passage strengthens our faith in the importance of the blood of Christ as a sacrifice for sin and the further superiority of this sacrifice of blood to that of the old law. Once and for all, Christ sacrificed Himself (vs 28).

Chapter 10 continues with the importance of Christ’s sacrifice and the contrasts of the old and new law. Under Christ’s law, sin is removed forever. It also calls us to persevere as seen in vs 19-23. Verse 24 gets to the practical side of this by showing how important it is for each of us to “spur one another on toward love and good deeds”, and in vs 25, a mechanism for this encouragement is the “meeting together” or regular church attendance.

Have you ever considered how important is for us to have faith in something? It would be a very long day if there was nothing in which to have faith. We know from the opening of Chapter 11 that “faith is being sure of what we hope for and certain of what we do not see”. We have not seen God or Christ, but still we have faith in both. And from vs 6 we are reminded of the importance of this faith in God, “without faith it is impossible to please God, because anyone who comes to Him must believe that He exists and that he rewards those who earnestly seek Him”. This has always seemed very practical to me. And the way we act out our lives shows whether we believe in God or not. This chapter is sometimes referred to as the Faith Hall of Fame. It certainly reminds us of many gone before who did show their faith by their actions. We can see this same faith lived out in the lives of those around us.

The last two chapters in the book remind us to keep our eyes on Jesus, the only begotten Son of God. There will be many things, events, people to distract us from the goal of eternity with God, but we can make it if we persevere! When we endure hardship as discipline, God is treating us as His children. Is that not a blessed thought! Children of God and brothers and sisters to Jesus!

But chapter 13 reminds us to be evangelistic. Don’t forget to tell others about your faith journey. And there are several other admonitions to us in the concluding verses of this very powerful book of God’s wisdom.

May God bless and keep you.

[Gary R. James is a retired Aerospace Engineer living in Jonesboro, Arkansas with his wife of 55 years, Shirley Ann. Gary is currently serving as one of the elders of the Southwest Church of Christ in Jonesboro. He is the father of three children, five grandchildren and two great grandchildren. Gary's hobbies include woodworking, photography, auto work and cooking.]

Hebrews 8-Hebrews 13

2008-11-08T18:00:00.000-06:00

Hebrews 8
The High Priest of a New Covenant
1The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, 2and who serves in the sanctuary, the true tabernacle set up by the Lord, not by man.

3Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer. 4If he were on earth, he would not be a priest, for there are already men who offer the gifts prescribed by the law. 5They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: "See to it that you make everything according to the pattern shown you on the mountain."[a] 6But the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, and it is founded on better promises.

7For if there had been nothing wrong with that first covenant, no place would have been sought for another. 8But God found fault with the people and said[b]:
"The time is coming, declares the Lord,
when I will make a new covenant
with the house of Israel
and with the house of Judah.
9It will not be like the covenant
I made with their forefathers
when I took them by the hand
to lead them out of Egypt,
because they did not remain faithful to my covenant,
and I turned away from them, declares the Lord.
10This is the covenant I will make with the house of Israel
after that time, declares the Lord.
I will put my laws in their minds
and write them on their hearts.
I will be their God,
and they will be my people.
11No longer will a man teach his neighbor,
or a man his brother, saying, 'Know the Lord,'
because they will all know me,
from the least of them to the greatest.
12For I will forgive their wickedness
and will remember their sins no more."[c]

13By calling this covenant "new," he has made the first one obsolete; and what is obsolete and aging will soon disappear.

Footnotes:

Hebrews 8:5 Exodus 25:40
Hebrews 8:8 Some manuscripts may be translated fault and said to the people.
Hebrews 8:12 Jer. 31:31-34

Hebrews 9
Worship in the Earthly Tabernacle
1Now the first covenant had regulations for worship and also an earthly sanctuary. 2A tabernacle was set up. In its first room were the lampstand, the table and the consecrated bread; this was called the Holy Place. 3Behind the second curtain was a room called the Most Holy Place, 4which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron's staff that had budded, and the stone tablets of the covenant. 5Above the ark were the cherubim of the Glory, overshadowing the atonement cover.[a] But we cannot discuss these things in detail now.

6When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. 7But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. 8The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing. 9This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. 10They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order.

The Blood of Christ
11When Christ came as high priest of the good things that are already here,[b] he went through the greater and more perfect tabernacle that is not man-made, that is to say, not a part of this creation. 12He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, having obtained eternal redemption. 13The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death,[c] so that we may serve the living God!

15For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.

16In the case of a will,[d] it is necessary to prove the death of the one who made it, 17because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18This is why even the first covenant was not put into effect without blood. 19When Moses had proclaimed every commandment of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. 20He said, "This is the blood of the covenant, which God has commanded you to keep."[e] 21In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.

23It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24For Christ did not enter a man-made sanctuary that was only a copy of the true one; he entered heaven itself, now to appear for us in God's presence. 25Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26Then Christ would have had to suffer many times since the creation of the world. But now he has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself. 27Just as man is destined to die once, and after that to face judgment, 28so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.

Footnotes:

Hebrews 9:5 Traditionally the mercy seat
Hebrews 9:11 Some early manuscripts are to come
Hebrews 9:14 Or from useless rituals
Hebrews 9:16 Same Greek word as covenant; also in verse 17
Hebrews 9:20 Exodus 24:8

Hebrews 10
Christ's Sacrifice Once for All
1The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. 2If it could, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. 3But those sacrifices are an annual reminder of sins, 4because it is impossible for the blood of bulls and goats to take away sins.

5Therefore, when Christ came into the world, he said:
"Sacrifice and offering you did not desire,
but a body you prepared for me;
6with burnt offerings and sin offerings
you were not pleased.
7Then I said, 'Here I am—it is written about me in the scroll—
I have come to do your will, O God.' "[a] 8First he said, "Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them" (although the law required them to be made). 9Then he said, "Here I am, I have come to do your will." He sets aside the first to establish the second. 10And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.

11Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. 12But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God. 13Since that time he waits for his enemies to be made his footstool, 14because by one sacrifice he has made perfect forever those who are being made holy.

15The Holy Spirit also testifies to us about this. First he says:
16"This is the covenant I will make with them
after that time, says the Lord.
I will put my laws in their hearts,
and I will write them on their minds."[b] 17Then he adds:
"Their sins and lawless acts
I will remember no more."[c] 18And where these have been forgiven, there is no longer any sacrifice for sin. 19Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20by a new and living way opened for us through the curtain, that is, his body, 21and since we have a great priest over the house of God, 22let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24And let us consider how we may spur one another on toward love and good deeds. 25Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another—and all the more as you see the Day approaching.

26If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. 28Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. 29How much more severely do you think a man deserves to be punished who has trampled the Son of God under foot, who has treated as an unholy thing the blood of the covenant that sanctified him, and who has insulted the Spirit of grace? 30For we know him who said, "It is mine to avenge; I will repay,"[d] and again, "The Lord will judge his people."[e] 31It is a dreadful thing to fall into the hands of the living God.

32Remember those earlier days after you had received the light, when you stood your ground in a great contest in the face of suffering. 33Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. 34You sympathized with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions.

35So do not throw away your confidence; it will be richly rewarded. 36You need to persevere so that when you have done the will of God, you will receive what he has promised. 37For in just a very little while,
"He who is coming will come and will not delay.
38But my righteous one[f] will live by faith.
And if he shrinks back,
I will not be pleased with him."[g] 39But we are not of those who shrink back and are destroyed, but of those who believe and are saved.

Hebrews 11
By Faith
1Now faith is being sure of what we hope for and certain of what we do not see. 2This is what the ancients were commended for.

3By faith we understand that the universe was formed at God's command, so that what is seen was not made out of what was visible. 4By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as a righteous man, when God spoke well of his offerings. And by faith he still speaks, even though he is dead.

5By faith Enoch was taken from this life, so that he did not experience death; he could not be found, because God had taken him away. For before he was taken, he was commended as one who pleased God. 6And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.

7By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that comes by faith.

8By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. 9By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise. 10For he was looking forward to the city with foundations, whose architect and builder is God.

11By faith Abraham, even though he was past age—and Sarah herself was barren—was enabled to become a father because he[a]considered him faithful who had made the promise. 12And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.

13All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance. And they admitted that they were aliens and strangers on earth. 14People who say such things show that they are looking for a country of their own. 15If they had been thinking of the country they had left, they would have had opportunity to return. 16Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.

17By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had received the promises was about to sacrifice his one and only son, 18even though God had said to him, "It is through Isaac that your offspring[b] will be reckoned."[c] 19Abraham reasoned that God could raise the dead, and figuratively speaking, he did receive Isaac back from death.

20By faith Isaac blessed Jacob and Esau in regard to their future.

21By faith Jacob, when he was dying, blessed each of Joseph's sons, and worshiped as he leaned on the top of his staff.

22By faith Joseph, when his end was near, spoke about the exodus of the Israelites from Egypt and gave instructions about his bones.

23By faith Moses' parents hid him for three months after he was born, because they saw he was no ordinary child, and they were not afraid of the king's edict.

24By faith Moses, when he had grown up, refused to be known as the son of Pharaoh's daughter. 25He chose to be mistreated along with the people of God rather than to enjoy the pleasures of sin for a short time. 26He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward. 27By faith he left Egypt, not fearing the king's anger; he persevered because he saw him who is invisible. 28By faith he kept the Passover and the sprinkling of blood, so that the destroyer of the firstborn would not touch the firstborn of Israel.

29By faith the people passed through the Red Sea[d] as on dry land; but when the Egyptians tried to do so, they were drowned.

30By faith the walls of Jericho fell, after the people had marched around them for seven days.

31By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient.[e]

32And what more shall I say? I do not have time to tell about Gideon, Barak, Samson, Jephthah, David, Samuel and the prophets, 33who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, 34quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies. 35Women received back their dead, raised to life again. Others were tortured and refused to be released, so that they might gain a better resurrection. 36Some faced jeers and flogging, while still others were chained and put in prison. 37They were stoned[f]; they were sawed in two; they were put to death by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated— 38the world was not worthy of them. They wandered in deserts and mountains, and in caves and holes in the ground.

39These were all commended for their faith, yet none of them received what had been promised. 40God had planned something better for us so that only together with us would they be made perfect.

Hebrews 12
God Disciplines His Sons
1Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. 2Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. 3Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart.

4In your struggle against sin, you have not yet resisted to the point of shedding your blood. 5And you have forgotten that word of encouragement that addresses you as sons:
"My son, do not make light of the Lord's discipline,
and do not lose heart when he rebukes you,
6because the Lord disciplines those he loves,
and he punishes everyone he accepts as a son."[a]

7Endure hardship as discipline; God is treating you as sons. For what son is not disciplined by his father? 8If you are not disciplined (and everyone undergoes discipline), then you are illegitimate children and not true sons. 9Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of our spirits and live! 10Our fathers disciplined us for a little while as they thought best; but God disciplines us for our good, that we may share in his holiness. 11No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.

12Therefore, strengthen your feeble arms and weak knees. 13"Make level paths for your feet,"[b] so that the lame may not be disabled, but rather healed.

Warning Against Refusing God
14Make every effort to live in peace with all men and to be holy; without holiness no one will see the Lord. 15See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many. 16See that no one is sexually immoral, or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son. 17Afterward, as you know, when he wanted to inherit this blessing, he was rejected. He could bring about no change of mind, though he sought the blessing with tears.

18You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm; 19to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them, 20because they could not bear what was commanded: "If even an animal touches the mountain, it must be stoned."[c] 21The sight was so terrifying that Moses said, "I am trembling with fear."[d]

22But you have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. You have come to thousands upon thousands of angels in joyful assembly, 23to the church of the firstborn, whose names are written in heaven. You have come to God, the judge of all men, to the spirits of righteous men made perfect, 24to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

25See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven? 26At that time his voice shook the earth, but now he has promised, "Once more I will shake not only the earth but also the heavens."[e] 27The words "once more" indicate the removing of what can be shaken—that is, created things—so that what cannot be shaken may remain.

28Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, 29for our "God is a consuming fire."[f]

Hebrews 13
Concluding Exhortations
1Keep on loving each other as brothers. 2Do not forget to entertain strangers, for by so doing some people have entertained angels without knowing it. 3Remember those in prison as if you were their fellow prisoners, and those who are mistreated as if you yourselves were suffering.

4Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral. 5Keep your lives free from the love of money and be content with what you have, because God has said,
"Never will I leave you;
never will I forsake you."[a] 6So we say with confidence,
"The Lord is my helper; I will not be afraid.
What can man do to me?"[b]

7Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith. 8Jesus Christ is the same yesterday and today and forever.

9Do not be carried away by all kinds of strange teachings. It is good for our hearts to be strengthened by grace, not by ceremonial foods, which are of no value to those who eat them. 10We have an altar from which those who minister at the tabernacle have no right to eat.

11The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp. 12And so Jesus also suffered outside the city gate to make the people holy through his own blood. 13Let us, then, go to him outside the camp, bearing the disgrace he bore. 14For here we do not have an enduring city, but we are looking for the city that is to come.

15Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that confess his name. 16And do not forget to do good and to share with others, for with such sacrifices God is pleased. 17Obey your leaders and submit to their authority. They keep watch over you as men who must give an account. Obey them so that their work will be a joy, not a burden, for that would be of no advantage to you.

18Pray for us. We are sure that we have a clear conscience and desire to live honorably in every way. 19I particularly urge you to pray so that I may be restored to you soon.

20May the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, 21equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever. Amen.

22Brothers, I urge you to bear with my word of exhortation, for I have written you only a short letter.

23I want you to know that our brother Timothy has been released. If he arrives soon, I will come with him to see you.

24Greet all your leaders and all God's people. Those from Italy send you their greetings.

25Grace be with you all.

November 2-November 8

2008-11-01T18:02:00.000-05:00

Seeing The Big Picture
Mike James, PhD
Searcy, Arkansas

Sometimes it’s hard to see the big picture.

Have you ever rooted for a favorite sports team, but after years of seeing no results, you may resort to “booing” the team? At times like this, at least in the spiritual realm, we may need some encouragement to see the “big picture.”

Such seems to be the case with the displaced Christian Jews. Many had been Christians for years, but after seeing no results, their enthusiasm began to wane. They had been told that Jesus would return, but they had not seen His coming. They started seeing strong opposition from religious political groups, and even lack of patience from their own churches. And some were even starting to “root” for another team – a non-Christian belief. Was not one religious group just as good as another?

This letter was written to buffer the tendencies that were seen in the church, and to strengthen the faith of “baby” Christians. The writer’s quest, it seems, was to show how much superior Christianity was over other religions, especially over Judaism. At almost every turn, he appealed to their logic by using examples showing the superiority of Christianity.

Later writers don’t agree with early scholars who said Paul was the author of Hebrews. Regardless, the author was well acquainted with Jewish traditions, because over and over he made strong comparisons that contrasted Christianity with Judaism.

And he starts at the very beginning. The entire first chapter paints a picture of a son, Jesus, who existed from the beginning of the world – much earlier than Abraham of old.

Our view of the priesthood comes from the Old Testament, and a special descendant of Israel – Levi. You don’t need to read very far into the law of this special tribe to recognize that it was difficult to live up to that strict code. The ONLY bridge was through a sacrifice of bulls, goats, and other animals to make up for their lack of perfection. If we were still under that “old” law, some of us today would need to slaughter a bull a day.

What a contrast for us! Amazingly, the God of Heaven gave a perfect sacrifice – a perfect man on earth, yet divine. In fact, it would take a perfect sacrifice to make a perfect substitution for our sins. The beauty of this sacrifice is that God’s sacrifice of his son was made once – for eternity of believers. Our sins are continually washed by blood given selflessly on the cross. Praise God!

The conclusion to this great offering begins at Chapter 6. “Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God, instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment.”

With resolve, the author answers, “And God permitting, we will do so.”

The contrasts between the old and new laws are extreme and obvious. We have a high priest, Jesus, who meets all of our needs because he is holy, pure, and exalted by the angels. We don’t need daily sacrifices, because he sacrificed “once and for all” when he was nailed to the cross.

[Dr. Mike James was named Dean of the College of Communication at Harding University in August 2008. He had served as the department chair since 1993. James, a distinguished professor of communication, has served as a faculty member since 1979. Prior to that appointment, he had worked for the University as a staff member since 1973 as director of photography for the Public Relations Office. He holds the Bachelor of Science degree from Harding, Master of Science degree from Arkansas State University, and Ph.D. from Florida State University. He is an active member of and contributor to the Broadcast Education Association. James was one of 30 faculty members nationally and internationally selected as a 2007 faculty fellow for the National Association of Television Program Executives annual conference. Mike and his wife Beth have four children and five grandchildren.]

Hebrews 1-Hebrews 7

2008-11-01T18:00:00.001-05:00

Hebrews 1
The Son Superior to Angels
1In the past God spoke to our forefathers through the prophets at many times and in various ways, 2but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe. 3The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. 4So he became as much superior to the angels as the name he has inherited is superior to theirs.
5For to which of the angels did God ever say,
"You are my Son;
today I have become your Father[a]"[b]? Or again,
"I will be his Father,
and he will be my Son"[c]? 6And again, when God brings his firstborn into the world, he says,
"Let all God's angels worship him."[d] 7In speaking of the angels he says,
"He makes his angels winds,
his servants flames of fire."[e] 8But about the Son he says,
"Your throne, O God, will last for ever and ever,
and righteousness will be the scepter of your kingdom.
9You have loved righteousness and hated wickedness;
therefore God, your God, has set you above your companions
by anointing you with the oil of joy."[f] 10He also says,
"In the beginning, O Lord, you laid the foundations of the earth,
and the heavens are the work of your hands.
11They will perish, but you remain;
they will all wear out like a garment.
12You will roll them up like a robe;
like a garment they will be changed.
But you remain the same,
and your years will never end."[g] 13To which of the angels did God ever say,
"Sit at my right hand
until I make your enemies
a footstool for your feet"[h]? 14Are not all angels ministering spirits sent to serve those who will inherit salvation?

Footnotes:

Hebrews 1:5 Or have begotten you
Hebrews 1:5 Psalm 2:7
Hebrews 1:5 2 Samuel 7:14; 1 Chron. 17:13
Hebrews 1:6 Deut. 32:43 (see Dead Sea Scrolls and Septuagint)
Hebrews 1:7 Psalm 104:4
Hebrews 1:9 Psalm 45:6,7
Hebrews 1:12 Psalm 102:25-27
Hebrews 1:13 Psalm 110:1

Hebrews 2
Warning to Pay Attention
1We must pay more careful attention, therefore, to what we have heard, so that we do not drift away. 2For if the message spoken by angels was binding, and every violation and disobedience received its just punishment, 3how shall we escape if we ignore such a great salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him. 4God also testified to it by signs, wonders and various miracles, and gifts of the Holy Spirit distributed according to his will.
Jesus Made Like His Brothers
5It is not to angels that he has subjected the world to come, about which we are speaking. 6But there is a place where someone has testified:
"What is man that you are mindful of him,
the son of man that you care for him?
7You made him a little[a] lower than the angels;
you crowned him with glory and honor
8 and put everything under his feet." [b]
In putting everything under him, God left nothing that is not subject to him. Yet at present we do not see everything subject to him. 9But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.

10In bringing many sons to glory, it was fitting that God, for whom and through whom everything exists, should make the author of their salvation perfect through suffering. 11Both the one who makes men holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers. 12He says,
"I will declare your name to my brothers;
in the presence of the congregation I will sing your praises."[c] 13And again,
"I will put my trust in him."[d] And again he says,
"Here am I, and the children God has given me."[e]

14Since the children have flesh and blood, he too shared in their humanity so that by his death he might destroy him who holds the power of death—that is, the devil— 15and free those who all their lives were held in slavery by their fear of death. 16For surely it is not angels he helps, but Abraham's descendants. 17For this reason he had to be made like his brothers in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for[f]the sins of the people. 18Because he himself suffered when he was tempted, he is able to help those who are being tempted.

Footnotes:

Hebrews 2:7 Or him for a little while; also in verse 9
Hebrews 2:8 Psalm 8:4-6
Hebrews 2:12 Psalm 22:22
Hebrews 2:13 Isaiah 8:17
Hebrews 2:13 Isaiah 8:18
Hebrews 2:17 Or and that he might turn aside God's wrath, taking away

Hebrews 3
Jesus Greater Than Moses
1Therefore, holy brothers, who share in the heavenly calling, fix your thoughts on Jesus, the apostle and high priest whom we confess. 2He was faithful to the one who appointed him, just as Moses was faithful in all God's house. 3Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself. 4For every house is built by someone, but God is the builder of everything. 5Moses was faithful as a servant in all God's house, testifying to what would be said in the future. 6But Christ is faithful as a son over God's house. And we are his house, if we hold on to our courage and the hope of which we boast.
Warning Against Unbelief
7So, as the Holy Spirit says:
"Today, if you hear his voice,
8do not harden your hearts
as you did in the rebellion,
during the time of testing in the desert,
9where your fathers tested and tried me
and for forty years saw what I did.
10That is why I was angry with that generation,
and I said, 'Their hearts are always going astray,
and they have not known my ways.'
11So I declared on oath in my anger,
'They shall never enter my rest.' "[a]
12See to it, brothers, that none of you has a sinful, unbelieving heart that turns away from the living God. 13But encourage one another daily, as long as it is called Today, so that none of you may be hardened by sin's deceitfulness. 14We have come to share in Christ if we hold firmly till the end the confidence we had at first. 15As has just been said:
"Today, if you hear his voice,
do not harden your hearts
as you did in the rebellion."[b]

16Who were they who heard and rebelled? Were they not all those Moses led out of Egypt? 17And with whom was he angry for forty years? Was it not with those who sinned, whose bodies fell in the desert? 18And to whom did God swear that they would never enter his rest if not to those who disobeyed[c]? 19So we see that they were not able to enter, because of their unbelief.

Footnotes:

Hebrews 3:11 Psalm 95:7-11
Hebrews 3:15 Psalm 95:7,8
Hebrews 3:18 Or disbelieved

Hebrews 4
A Sabbath-Rest for the People of God
1Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it. 2For we also have had the gospel preached to us, just as they did; but the message they heard was of no value to them, because those who heard did not combine it with faith.[a] 3Now we who have believed enter that rest, just as God has said,
"So I declared on oath in my anger,
'They shall never enter my rest.' "[b] And yet his work has been finished since the creation of the world. 4For somewhere he has spoken about the seventh day in these words: "And on the seventh day God rested from all his work."[c] 5And again in the passage above he says, "They shall never enter my rest."
6It still remains that some will enter that rest, and those who formerly had the gospel preached to them did not go in, because of their disobedience. 7Therefore God again set a certain day, calling it Today, when a long time later he spoke through David, as was said before:
"Today, if you hear his voice,
do not harden your hearts."[d] 8For if Joshua had given them rest, God would not have spoken later about another day. 9There remains, then, a Sabbath-rest for the people of God; 10for anyone who enters God's rest also rests from his own work, just as God did from his. 11Let us, therefore, make every effort to enter that rest, so that no one will fall by following their example of disobedience.

12For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. 13Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.

Jesus the Great High Priest
14Therefore, since we have a great high priest who has gone through the heavens,[e] Jesus the Son of God, let us hold firmly to the faith we profess. 15For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet was without sin. 16Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

Footnotes:

Hebrews 4:2 Many manuscripts because they did not share in the faith of those who obeyed
Hebrews 4:3 Psalm 95:11; also in verse 5
Hebrews 4:4 Gen. 2:2
Hebrews 4:7 Psalm 95:7,8
Hebrews 4:14 Or gone into heaven

Hebrews 5
1Every high priest is selected from among men and is appointed to represent them in matters related to God, to offer gifts and sacrifices for sins. 2He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. 3This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.

4No one takes this honor upon himself; he must be called by God, just as Aaron was. 5So Christ also did not take upon himself the glory of becoming a high priest. But God said to him,
"You are my Son;
today I have become your Father.[a]"[b] 6And he says in another place,
"You are a priest forever,
in the order of Melchizedek."[c]

7During the days of Jesus' life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission. 8Although he was a son, he learned obedience from what he suffered 9and, once made perfect, he became the source of eternal salvation for all who obey him 10and was designated by God to be high priest in the order of Melchizedek.

Warning Against Falling Away
11We have much to say about this, but it is hard to explain because you are slow to learn. 12In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God's word all over again. You need milk, not solid food! 13Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. 14But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.

Footnotes:

Hebrews 5:5 Or have begotten you
Hebrews 5:5 Psalm 2:7
Hebrews 5:6 Psalm 110:4

Hebrews 6
1Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from acts that lead to death,[a] and of faith in God, 2instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. 3And God permitting, we will do so.

4It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, 5who have tasted the goodness of the word of God and the powers of the coming age, 6if they fall away, to be brought back to repentance, because[b]to their loss they are crucifying the Son of God all over again and subjecting him to public disgrace.

7Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. 8But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.

9Even though we speak like this, dear friends, we are confident of better things in your case—things that accompany salvation. 10God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. 11We want each of you to show this same diligence to the very end, in order to make your hope sure. 12We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.

The Certainty of God's Promise
13When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself, 14saying, "I will surely bless you and give you many descendants."[c] 15And so after waiting patiently, Abraham received what was promised.
16Men swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument. 17Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath. 18God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope offered to us may be greatly encouraged. 19We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20where Jesus, who went before us, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.

Footnotes:

Hebrews 6:1 Or from useless rituals
Hebrews 6:6 Or repentance while
Hebrews 6:14 Gen. 22:17

Hebrews 7
Melchizedek the Priest
1This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, 2and Abraham gave him a tenth of everything. First, his name means "king of righteousness"; then also, "king of Salem" means "king of peace." 3Without father or mother, without genealogy, without beginning of days or end of life, like the Son of God he remains a priest forever.
4Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! 5Now the law requires the descendants of Levi who become priests to collect a tenth from the people—that is, their brothers—even though their brothers are descended from Abraham. 6This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. 7And without doubt the lesser person is blessed by the greater. 8In the one case, the tenth is collected by men who die; but in the other case, by him who is declared to be living. 9One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10because when Melchizedek met Abraham, Levi was still in the body of his ancestor.

Jesus Like Melchizedek
11If perfection could have been attained through the Levitical priesthood (for on the basis of it the law was given to the people), why was there still need for another priest to come—one in the order of Melchizedek, not in the order of Aaron? 12For when there is a change of the priesthood, there must also be a change of the law. 13He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. 14For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. 15And what we have said is even more clear if another priest like Melchizedek appears, 16one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17For it is declared:
"You are a priest forever,
in the order of Melchizedek."[a]
18The former regulation is set aside because it was weak and useless 19(for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.

20And it was not without an oath! Others became priests without any oath, 21but he became a priest with an oath when God said to him:
"The Lord has sworn
and will not change his mind:
'You are a priest forever.' "[b] 22Because of this oath, Jesus has become the guarantee of a better covenant.

23Now there have been many of those priests, since death prevented them from continuing in office; 24but because Jesus lives forever, he has a permanent priesthood. 25Therefore he is able to save completely[c] those who come to God through him, because he always lives to intercede for them.

26Such a high priest meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. 27Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. 28For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.

Footnotes:

Hebrews 7:17 Psalm 110:4
Hebrews 7:21 Psalm 110:4
Hebrews 7:25 Or forever

October 25-November 2

2008-10-28T09:54:00.003-05:00

Powerful Messages
John Collett
St. Louis, Missouri

I need to be reminded daily to do the right thing, to live the right way and to deal with people as they are today, not how they may have been in the past. God’s grace is gift available to all and these two books give examples of His grace in action.

Paul wrote to Titus as Titus headed to the island to Crete to spread the Good word. Neither man was naive as to the state of society where they were attempting to influence. (1:12) “Cretans are always liars, evil brutes, lazy gluttons.” False prophets abounded. (1:16) “They claim to know God, but by their actions they deny him. They are detestable, disobedient and unfit for doing anything good”

Paul instructs Titus on the type of men to put in leadership of the new church and the way they should teach various groups. But Paul reminds Titus and his leaders to use humility in their teaching.

3:3-7 At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life.

Paul’s letter to Philemon expressed the redemptive nature of God’s grace. Onesimus was a slave who left Philemon, a crime which was punishable by death. Onesimus spent time with Paul and found Christ. Paul wanted Onesimus to return to Philemon to make amends. Rather than order Philemon to simply pardon Onesimus, Paul makes the case that Onesimus should be received as a brother, not a slave, by stating (11) “Formerly he was useless to you, but now he has become useful to you and to me.”

John Collett lives in St. Louis where he and his wife, Kathryn, worship at the McKnight Road Church of Christ. John and Kathryn are active in the congregation’s Celebrate Recovery ministry.

Philemon

2008-10-27T19:01:00.000-05:00

Doing What is Good
1Remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good, 2to slander no one, to be peaceable and considerate, and to show true humility toward all men.

3At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. 4But when the kindness and love of God our Savior appeared, 5he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, 6whom he poured out on us generously through Jesus Christ our Savior, 7so that, having been justified by his grace, we might become heirs having the hope of eternal life. 8This is a trustworthy saying. And I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good. These things are excellent and profitable for everyone.

9But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless. 10Warn a divisive person once, and then warn him a second time. After that, have nothing to do with him. 11You may be sure that such a man is warped and sinful; he is self-condemned.

Final Remarks
12As soon as I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, because I have decided to winter there. 13Do everything you can to help Zenas the lawyer and Apollos on their way and see that they have everything they need. 14Our people must learn to devote themselves to doing what is good, in order that they may provide for daily necessities and not live unproductive lives.

15Everyone with me sends you greetings. Greet those who love us in the faith.
Grace be with you all.

Titus

2008-10-27T18:55:00.002-05:00

Titus 1

1Paul, a servant of God and an apostle of Jesus Christ for the faith of God's elect and the knowledge of the truth that leads to godliness— 2a faith and knowledge resting on the hope of eternal life, which God, who does not lie, promised before the beginning of time, 3and at his appointed season he brought his word to light through the preaching entrusted to me by the command of God our Savior,

4To Titus, my true son in our common faith:
Grace and peace from God the Father and Christ Jesus our Savior.

Titus' Task on Crete
5The reason I left you in Crete was that you might straighten out what was left unfinished and appoint[a] elders in every town, as I directed you. 6An elder must be blameless, the husband of but one wife, a man whose children believe and are not open to the charge of being wild and disobedient. 7Since an overseer[b] is entrusted with God's work, he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain. 8Rather he must be hospitable, one who loves what is good, who is self-controlled, upright, holy and disciplined. 9He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it.

10For there are many rebellious people, mere talkers and deceivers, especially those of the circumcision group. 11They must be silenced, because they are ruining whole households by teaching things they ought not to teach—and that for the sake of dishonest gain. 12Even one of their own prophets has said, "Cretans are always liars, evil brutes, lazy gluttons." 13This testimony is true. Therefore, rebuke them sharply, so that they will be sound in the faith 14and will pay no attention to Jewish myths or to the commands of those who reject the truth. 15To the pure, all things are pure, but to those who are corrupted and do not believe, nothing is pure. In fact, both their minds and consciences are corrupted. 16They claim to know God, but by their actions they deny him. They are detestable, disobedient and unfit for doing anything good.

Footnotes:

Titus 1:5 Or ordain
Titus 1:7 Traditionally bishop

Titus 2
What Must Be Taught to Various Groups
1You must teach what is in accord with sound doctrine. 2Teach the older men to be temperate, worthy of respect, self-controlled, and sound in faith, in love and in endurance.

3Likewise, teach the older women to be reverent in the way they live, not to be slanderers or addicted to much wine, but to teach what is good. 4Then they can train the younger women to love their husbands and children, 5to be self-controlled and pure, to be busy at home, to be kind, and to be subject to their husbands, so that no one will malign the word of God.

6Similarly, encourage the young men to be self-controlled. 7In everything set them an example by doing what is good. In your teaching show integrity, seriousness 8and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us.

9Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, 10and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive.

11For the grace of God that brings salvation has appeared to all men. 12It teaches us to say "No" to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13while we wait for the blessed hope—the glorious appearing of our great God and Savior, Jesus Christ, 14who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.

15These, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you.

Titus 3
Doing What is Good
1Remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good, 2to slander no one, to be peaceable and considerate, and to show true humility toward all men.

3At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. 4But when the kindness and love of God our Savior appeared, 5he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, 6whom he poured out on us generously through Jesus Christ our Savior, 7so that, having been justified by his grace, we might become heirs having the hope of eternal life. 8This is a trustworthy saying. And I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good. These things are excellent and profitable for everyone.

9But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless. 10Warn a divisive person once, and then warn him a second time. After that, have nothing to do with him. 11You may be sure that such a man is warped and sinful; he is self-condemned.

Final Remarks
12As soon as I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, because I have decided to winter there. 13Do everything you can to help Zenas the lawyer and Apollos on their way and see that they have everything they need. 14Our people must learn to devote themselves to doing what is good, in order that they may provide for daily necessities and not live unproductive lives.

15Everyone with me sends you greetings. Greet those who love us in the faith.
Grace be with you all.

October 19-October 25

2008-10-18T17:34:00.001-05:00

Lessons from Paul’s Letter to Timothy
Wole Okunade Ph.D.
St. Louis, Missouri

The first letter of Paul to Timothy was motivated by a concern for false teaching and lack of good leadership in the Ephesian Church. The church was embroiled by endless, irrelevant, divisive controversies and meaningless talks. False teachers spent time in twisting the truth of the bible, engaging in meaningless discussions and promoting trivial and divisive controversies. Their desire was to make name for themselves. Leaders were greedy and often committed blunders. It was on this basis that Paul gave his fatherly advice to Timothy warning him against the false teachers and giving him advice on how to select good leaders in the church. He reminded Timothy of what is central to our faith. “Christ Jesus came into this world to save sinners….. those who believe in Him receive eternal life” 1 Tim 1: 15ff. Any teaching besides this is false and must not be entertained!

Paul also gave instructions about worship, true riches and how to treat the elderly, widows and servants. He encouraged Timothy to teach the truths of God’s word and to live by example. “Don’t let anyone think less of you because you are young, but be an example to the believers in what you say, in the way you live, in your love, your faith and your purity”. (1 Tim 4:12). This is a sound advice not only for Timothy but for every Christian and particularly the young adults. We should be living examples in our words and actions.

To those who look for satisfaction in wealth and material things, Paul has this to say - “godliness with contentment is itself great wealth” (1 Tim 6:6). That sounds like Jesus’ teaching in Luke 12:31-32 and Matthew 6:33. If we must grow spiritually and have personal fulfillment in life, then we must honor God and center our desires on Him and be content with what He is doing in our lives.

The second letter emphasized the centrality of Jesus for salvation and the importance of the Scripture. With the work of the Holy Spirit, the Scripture equips us to be and remain faithful to God in all situations. Timothy was taught the Scriptures right from his childhood and he was reminded not to forget what he was taught particularly by his grandmother and mother. This is a challenge to us parents and grandparents. How much time do we devote to the study of the Scripture? How much time do we spend teaching the Scripture to our children? Remember Proverbs 22:6! We need to make the study of the Scripture a daily practice to gain knowledge and wisdom. Paul says that “All Scripture is “inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip His people to do every good work” (2Tim 3:16-17).

To remain grounded in the service for God and to endure difficult days, we need a strong foundation built on our Lord Jesus Christ. As good soldiers of Christ we must not get entangled with the cares of this world. We should pursue righteous living, faithfulness, love and peace and, like Paul, we must not be ashamed to preach the good news and be “willing to endure anything if it will bring salvation and eternal glory in Christ Jesus to those God has chosen” (2Tim 2:10).

[Wole Okunade is a chemistry professor. He currently researches at the center for Human Nutrition, Dept of Internal Medicine, Washington University, St. Louis. Wole serves as a deacon at Mcknight Road Church of Christ where he coordinates the Prayer Ministry and World Bible School Program. He and his beautiful wife Bose are blessed with three wonderful children.]

1 Timothy- 2 Timothy

2008-10-18T17:20:00.003-05:00

1 Timothy 1

1Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope,

2To Timothy my true son in the faith:
Grace, mercy and peace from God the Father and Christ Jesus our Lord.

Warning Against False Teachers of the Law
3As I urged you when I went into Macedonia, stay there in Ephesus so that you may command certain men not to teach false doctrines any longer 4nor to devote themselves to myths and endless genealogies. These promote controversies rather than God's work—which is by faith. 5The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith. 6Some have wandered away from these and turned to meaningless talk. 7They want to be teachers of the law, but they do not know what they are talking about or what they so confidently affirm.

8We know that the law is good if one uses it properly. 9We also know that law[a] is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious; for those who kill their fathers or mothers, for murderers, 10for adulterers and perverts, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine 11that conforms to the glorious gospel of the blessed God, which he entrusted to me.

The Lord's Grace to Paul
12I thank Christ Jesus our Lord, who has given me strength, that he considered me faithful, appointing me to his service. 13Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief. 14The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus.

15Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. 16But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his unlimited patience as an example for those who would believe on him and receive eternal life. 17Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.

18Timothy, my son, I give you this instruction in keeping with the prophecies once made about you, so that by following them you may fight the good fight, 19holding on to faith and a good conscience. Some have rejected these and so have shipwrecked their faith. 20Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme.

Footnotes:

1 Timothy 1:9 Or that the law

1 Timothy 2
Instructions on Worship
1I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone— 2for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. 3This is good, and pleases God our Savior, 4who wants all men to be saved and to come to a knowledge of the truth. 5For there is one God and one mediator between God and men, the man Christ Jesus, 6who gave himself as a ransom for all men—the testimony given in its proper time. 7And for this purpose I was appointed a herald and an apostle—I am telling the truth, I am not lying—and a teacher of the true faith to the Gentiles.

8I want men everywhere to lift up holy hands in prayer, without anger or disputing.

9I also want women to dress modestly, with decency and propriety, not with braided hair or gold or pearls or expensive clothes, 10but with good deeds, appropriate for women who profess to worship God.

11A woman should learn in quietness and full submission. 12I do not permit a woman to teach or to have authority over a man; she must be silent. 13For Adam was formed first, then Eve. 14And Adam was not the one deceived; it was the woman who was deceived and became a sinner. 15But women[a] will be saved[b] through childbearing—if they continue in faith, love and holiness with propriety.

Footnotes:

1 Timothy 2:15 Greek she
1 Timothy 2:15 Or restored

1 Timothy 3

Overseers and Deacons
1Here is a trustworthy saying: If anyone sets his heart on being an overseer,[a] he desires a noble task. 2Now the overseer must be above reproach, the husband of but one wife, temperate, self-controlled, respectable, hospitable, able to teach, 3not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money. 4He must manage his own family well and see that his children obey him with proper respect. 5(If anyone does not know how to manage his own family, how can he take care of God's church?) 6He must not be a recent convert, or he may become conceited and fall under the same judgment as the devil. 7He must also have a good reputation with outsiders, so that he will not fall into disgrace and into the devil's trap.

8Deacons, likewise, are to be men worthy of respect, sincere, not indulging in much wine, and not pursuing dishonest gain. 9They must keep hold of the deep truths of the faith with a clear conscience. 10They must first be tested; and then if there is nothing against them, let them serve as deacons.

11In the same way, their wives[b] are to be women worthy of respect, not malicious talkers but temperate and trustworthy in everything.

12A deacon must be the husband of but one wife and must manage his children and his household well. 13Those who have served well gain an excellent standing and great assurance in their faith in Christ Jesus.

14Although I hope to come to you soon, I am writing you these instructions so that, 15if I am delayed, you will know how people ought to conduct themselves in God's household, which is the church of the living God, the pillar and foundation of the truth. 16Beyond all question, the mystery of godliness is great:
He[c] appeared in a body,[d]
was vindicated by the Spirit,
was seen by angels,
was preached among the nations,
was believed on in the world,
was taken up in glory.

Footnotes:

1 Timothy 3:1 Traditionally bishop; also in verse 2
1 Timothy 3:11 Or way, deaconesses
1 Timothy 3:16 Some manuscripts God
1 Timothy 3:16 Or in the flesh

1 Timothy 4

Instructions to Timothy
1The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons. 2Such teachings come through hypocritical liars, whose consciences have been seared as with a hot iron. 3They forbid people to marry and order them to abstain from certain foods, which God created to be received with thanksgiving by those who believe and who know the truth. 4For everything God created is good, and nothing is to be rejected if it is received with thanksgiving, 5because it is consecrated by the word of God and prayer.

6If you point these things out to the brothers, you will be a good minister of Christ Jesus, brought up in the truths of the faith and of the good teaching that you have followed. 7Have nothing to do with godless myths and old wives' tales; rather, train yourself to be godly. 8For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come.

9This is a trustworthy saying that deserves full acceptance 10(and for this we labor and strive), that we have put our hope in the living God, who is the Savior of all men, and especially of those who believe.

11Command and teach these things. 12Don't let anyone look down on you because you are young, but set an example for the believers in speech, in life, in love, in faith and in purity. 13Until I come, devote yourself to the public reading of Scripture, to preaching and to teaching. 14Do not neglect your gift, which was given you through a prophetic message when the body of elders laid their hands on you.

15Be diligent in these matters; give yourself wholly to them, so that everyone may see your progress. 16Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.

1 Timothy 5

Advice About Widows, Elders and Slaves
1Do not rebuke an older man harshly, but exhort him as if he were your father. Treat younger men as brothers, 2older women as mothers, and younger women as sisters, with absolute purity.

3Give proper recognition to those widows who are really in need. 4But if a widow has children or grandchildren, these should learn first of all to put their religion into practice by caring for their own family and so repaying their parents and grandparents, for this is pleasing to God. 5The widow who is really in need and left all alone puts her hope in God and continues night and day to pray and to ask God for help. 6But the widow who lives for pleasure is dead even while she lives. 7Give the people these instructions, too, so that no one may be open to blame. 8If anyone does not provide for his relatives, and especially for his immediate family, he has denied the faith and is worse than an unbeliever.

9No widow may be put on the list of widows unless she is over sixty, has been faithful to her husband,[a] 10and is well known for her good deeds, such as bringing up children, showing hospitality, washing the feet of the saints, helping those in trouble and devoting herself to all kinds of good deeds.

11As for younger widows, do not put them on such a list. For when their sensual desires overcome their dedication to Christ, they want to marry. 12Thus they bring judgment on themselves, because they have broken their first pledge. 13Besides, they get into the habit of being idle and going about from house to house. And not only do they become idlers, but also gossips and busybodies, saying things they ought not to. 14So I counsel younger widows to marry, to have children, to manage their homes and to give the enemy no opportunity for slander. 15Some have in fact already turned away to follow Satan.

16If any woman who is a believer has widows in her family, she should help them and not let the church be burdened with them, so that the church can help those widows who are really in need.

17The elders who direct the affairs of the church well are worthy of double honor, especially those whose work is preaching and teaching. 18For the Scripture says, "Do not muzzle the ox while it is treading out the grain,"[b] and "The worker deserves his wages."[c] 19Do not entertain an accusation against an elder unless it is brought by two or three witnesses. 20Those who sin are to be rebuked publicly, so that the others may take warning.

21I charge you, in the sight of God and Christ Jesus and the elect angels, to keep these instructions without partiality, and to do nothing out of favoritism.

22Do not be hasty in the laying on of hands, and do not share in the sins of others. Keep yourself pure.

23Stop drinking only water, and use a little wine because of your stomach and your frequent illnesses.

24The sins of some men are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them. 25In the same way, good deeds are obvious, and even those that are not cannot be hidden.

Footnotes:

1 Timothy 5:9 Or has had but one husband
1 Timothy 5:18 Deut. 25:4
1 Timothy 5:18 Luke 10:7

1 Timothy 6

1All who are under the yoke of slavery should consider their masters worthy of full respect, so that God's name and our teaching may not be slandered. 2Those who have believing masters are not to show less respect for them because they are brothers. Instead, they are to serve them even better, because those who benefit from their service are believers, and dear to them. These are the things you are to teach and urge on them.

Love of Money
3If anyone teaches false doctrines and does not agree to the sound instruction of our Lord Jesus Christ and to godly teaching, 4he is conceited and understands nothing. He has an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions 5and constant friction between men of corrupt mind, who have been robbed of the truth and who think that godliness is a means to financial gain.

6But godliness with contentment is great gain. 7For we brought nothing into the world, and we can take nothing out of it. 8But if we have food and clothing, we will be content with that. 9People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction. 10For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.

Paul's Charge to Timothy
11But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness. 12Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses. 13In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you 14to keep this command without spot or blame until the appearing of our Lord Jesus Christ, 15which God will bring about in his own time—God, the blessed and only Ruler, the King of kings and Lord of lords, 16who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen.

17Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. 18Command them to do good, to be rich in good deeds, and to be generous and willing to share. 19In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life.

20Timothy, guard what has been entrusted to your care. Turn away from godless chatter and the opposing ideas of what is falsely called knowledge, 21which some have professed and in so doing have wandered from the faith.
Grace be with you.

2 Timothy 1

1Paul, an apostle of Christ Jesus by the will of God, according to the promise of life that is in Christ Jesus,

2To Timothy, my dear son:
Grace, mercy and peace from God the Father and Christ Jesus our Lord.

Encouragement to Be Faithful
3I thank God, whom I serve, as my forefathers did, with a clear conscience, as night and day I constantly remember you in my prayers. 4Recalling your tears, I long to see you, so that I may be filled with joy. 5I have been reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also. 6For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. 7For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline.

8So do not be ashamed to testify about our Lord, or ashamed of me his prisoner. But join with me in suffering for the gospel, by the power of God, 9who has saved us and called us to a holy life—not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time, 10but it has now been revealed through the appearing of our Savior, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel. 11And of this gospel I was appointed a herald and an apostle and a teacher. 12That is why I am suffering as I am. Yet I am not ashamed, because I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him for that day.

13What you heard from me, keep as the pattern of sound teaching, with faith and love in Christ Jesus. 14Guard the good deposit that was entrusted to you—guard it with the help of the Holy Spirit who lives in us.

15You know that everyone in the province of Asia has deserted me, including Phygelus and Hermogenes.

16May the Lord show mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chains. 17On the contrary, when he was in Rome, he searched hard for me until he found me. 18May the Lord grant that he will find mercy from the Lord on that day! You know very well in how many ways he helped me in Ephesus.

2 Timothy 2

1You then, my son, be strong in the grace that is in Christ Jesus. 2And the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others. 3Endure hardship with us like a good soldier of Christ Jesus. 4No one serving as a soldier gets involved in civilian affairs—he wants to please his commanding officer. 5Similarly, if anyone competes as an athlete, he does not receive the victor's crown unless he competes according to the rules. 6The hardworking farmer should be the first to receive a share of the crops. 7Reflect on what I am saying, for the Lord will give you insight into all this.

8Remember Jesus Christ, raised from the dead, descended from David. This is my gospel, 9for which I am suffering even to the point of being chained like a criminal. But God's word is not chained. 10Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.

11Here is a trustworthy saying:
If we died with him,
we will also live with him;
12if we endure,
we will also reign with him.
If we disown him,
he will also disown us;
13if we are faithless,
he will remain faithful,
for he cannot disown himself.

A Workman Approved by God
14Keep reminding them of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen. 15Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth. 16Avoid godless chatter, because those who indulge in it will become more and more ungodly. 17Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus, 18who have wandered away from the truth. They say that the resurrection has already taken place, and they destroy the faith of some. 19Nevertheless, God's solid foundation stands firm, sealed with this inscription: "The Lord knows those who are his,"[a] and, "Everyone who confesses the name of the Lord must turn away from wickedness."

20In a large house there are articles not only of gold and silver, but also of wood and clay; some are for noble purposes and some for ignoble. 21If a man cleanses himself from the latter, he will be an instrument for noble purposes, made holy, useful to the Master and prepared to do any good work.

22Flee the evil desires of youth, and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart. 23Don't have anything to do with foolish and stupid arguments, because you know they produce quarrels. 24And the Lord's servant must not quarrel; instead, he must be kind to everyone, able to teach, not resentful. 25Those who oppose him he must gently instruct, in the hope that God will grant them repentance leading them to a knowledge of the truth, 26and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will.

Footnotes:

2 Timothy 2:19 Num. 16:5 (see Septuagint)

2 Timothy 3

Godlessness in the Last Days
1But mark this: There will be terrible times in the last days. 2People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, 3without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, 4treacherous, rash, conceited, lovers of pleasure rather than lovers of God— 5having a form of godliness but denying its power. Have nothing to do with them.

6They are the kind who worm their way into homes and gain control over weak-willed women, who are loaded down with sins and are swayed by all kinds of evil desires, 7always learning but never able to acknowledge the truth. 8Just as Jannes and Jambres opposed Moses, so also these men oppose the truth—men of depraved minds, who, as far as the faith is concerned, are rejected. 9But they will not get very far because, as in the case of those men, their folly will be clear to everyone.

Paul's Charge to Timothy
10You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, 11persecutions, sufferings—what kinds of things happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them. 12In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, 13while evil men and impostors will go from bad to worse, deceiving and being deceived. 14But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, 15and how from infancy you have known the holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. 16All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17so that the man of God may be thoroughly equipped for every good work.

2 Timothy 4

1In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: 2Preach the Word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. 3For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. 4They will turn their ears away from the truth and turn aside to myths. 5But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.

6For I am already being poured out like a drink offering, and the time has come for my departure. 7I have fought the good fight, I have finished the race, I have kept the faith. 8Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing.

Personal Remarks
9Do your best to come to me quickly, 10for Demas, because he loved this world, has deserted me and has gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. 11Only Luke is with me. Get Mark and bring him with you, because he is helpful to me in my ministry. 12I sent Tychicus to Ephesus. 13When you come, bring the cloak that I left with Carpus at Troas, and my scrolls, especially the parchments.

14Alexander the metalworker did me a great deal of harm. The Lord will repay him for what he has done. 15You too should be on your guard against him, because he strongly opposed our message.

16At my first defense, no one came to my support, but everyone deserted me. May it not be held against them. 17But the Lord stood at my side and gave me strength, so that through me the message might be fully proclaimed and all the Gentiles might hear it. And I was delivered from the lion's mouth. 18The Lord will rescue me from every evil attack and will bring me safely to his heavenly kingdom. To him be glory for ever and ever. Amen.

Final Greetings
19Greet Priscilla[a] and Aquila and the household of Onesiphorus. 20Erastus stayed in Corinth, and I left Trophimus sick in Miletus. 21Do your best to get here before winter. Eubulus greets you, and so do Pudens, Linus, Claudia and all the brothers.

22The Lord be with your spirit. Grace be with you.

Footnotes:

2 Timothy 4:19 Greek Prisca, a variant of Priscilla

October 12-October 18

2008-10-11T18:01:00.000-05:00

LIVE EVERYDAY
Edward J. Tritschler
St. Louis, Missouri

“Plan as if you will live forever but live today as if it is your last day on Earth.” This is a phrase that my very wise Father has coined when he encourages folks to save for the future (i.e. open a savings account, invest in your 401K). Though he reminds folks to live today and be the best they can be. I think of these two letters that Paul wrote to the Thessalonians in many ways he is expressing the same idea, particularly in the second Letter as he warns them to not be idle but to be busy and work. The Thessalonians were a young church they needed to grow in their faith and understanding of Christ’s second coming.

CHRIST WILL RETURN!! The time is unknown. It will be like a thief in the night Paul tells us, so we must be prepared. We must live everyday as if it this is the day Christ will return. We should live in a way that is pleasing to God.

How should we live today?
In 1 Thessalonians 5:16-20 Paul gives us six points that is the recipe to our daily living.
• Be joyful always
• Pray continually
• Give thanks in all circumstances
• Do not put the Spirit’s Fire out
• Hold onto the Good.
• Avoid every kind of evil.

Paul’s message so many years ago to the Thessalonians on living a daily life pleasing to God is still the same exact message for us – live moral and holy lives always watching for Christ return. Even with all the technology and advances that we have come to enjoy in these modern times there still is only ONE WAY.

The one who calls you is faithful and he will do it.
1 Thessalonians 5:24

[Edward and his wife Karen just celebrated ten years of marriage last week. They are the proud parents of Donovan and Kayleigh. Edward serves as a Deacon at the McKnight Road Church of Christ in St Louis, Missouri. Edward also serves on the Board of Directors for Camp Ne-o-tez, a youth camp that is supported by the local St. Louis Churches of Christ.]

1 Thessalonians-2 Thessalonians

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1 Thessalonians 1

1Paul, Silas[a] and Timothy,
To the church of the Thessalonians in God the Father and the Lord Jesus Christ:
Grace and peace to you.[b]

Thanksgiving for the Thessalonians' Faith
2We always thank God for all of you, mentioning you in our prayers. 3We continually remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.

4For we know, brothers loved by God, that he has chosen you, 5because our gospel came to you not simply with words, but also with power, with the Holy Spirit and with deep conviction. You know how we lived among you for your sake. 6You became imitators of us and of the Lord; in spite of severe suffering, you welcomed the message with the joy given by the Holy Spirit. 7And so you became a model to all the believers in Macedonia and Achaia. 8The Lord's message rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere. Therefore we do not need to say anything about it, 9for they themselves report what kind of reception you gave us. They tell how you turned to God from idols to serve the living and true God, 10and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the coming wrath.

Footnotes:

1 Thessalonians 1:1 Greek Silvanus, a variant of Silas
1 Thessalonians 1:1 Some early manuscripts you from God our Father and the Lord Jesus Christ

1 Thessalonians 2

Paul's Ministry in Thessalonica
1You know, brothers, that our visit to you was not a failure. 2We had previously suffered and been insulted in Philippi, as you know, but with the help of our God we dared to tell you his gospel in spite of strong opposition. 3For the appeal we make does not spring from error or impure motives, nor are we trying to trick you. 4On the contrary, we speak as men approved by God to be entrusted with the gospel. We are not trying to please men but God, who tests our hearts. 5You know we never used flattery, nor did we put on a mask to cover up greed—God is our witness. 6We were not looking for praise from men, not from you or anyone else.

As apostles of Christ we could have been a burden to you, 7but we were gentle among you, like a mother caring for her little children. 8We loved you so much that we were delighted to share with you not only the gospel of God but our lives as well, because you had become so dear to us. 9Surely you remember, brothers, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the gospel of God to you.

10You are witnesses, and so is God, of how holy, righteous and blameless we were among you who believed. 11For you know that we dealt with each of you as a father deals with his own children, 12encouraging, comforting and urging you to live lives worthy of God, who calls you into his kingdom and glory.

13And we also thank God continually because, when you received the word of God, which you heard from us, you accepted it not as the word of men, but as it actually is, the word of God, which is at work in you who believe. 14For you, brothers, became imitators of God's churches in Judea, which are in Christ Jesus: You suffered from your own countrymen the same things those churches suffered from the Jews, 15who killed the Lord Jesus and the prophets and also drove us out. They displease God and are hostile to all men 16in their effort to keep us from speaking to the Gentiles so that they may be saved. In this way they always heap up their sins to the limit. The wrath of God has come upon them at last.[a]

Paul's Longing to See the Thessalonians
17But, brothers, when we were torn away from you for a short time (in person, not in thought), out of our intense longing we made every effort to see you. 18For we wanted to come to you—certainly I, Paul, did, again and again—but Satan stopped us. 19For what is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus when he comes? Is it not you? 20Indeed, you are our glory and joy.

Footnotes:

1 Thessalonians 2:16 Or them fully

1 Thessalonians 3

1So when we could stand it no longer, we thought it best to be left by ourselves in Athens. 2We sent Timothy, who is our brother and God's fellow worker[a]in spreading the gospel of Christ, to strengthen and encourage you in your faith, 3so that no one would be unsettled by these trials. You know quite well that we were destined for them. 4In fact, when we were with you, we kept telling you that we would be persecuted. And it turned out that way, as you well know. 5For this reason, when I could stand it no longer, I sent Timothy to find out about your faith. I was afraid that in some way the tempter might have tempted you and our efforts might have been useless.

Timothy's Encouraging Report
6But Timothy has just now come to us from you and has brought good news about your faith and love. He has told us that you always have pleasant memories of us and that you long to see us, just as we also long to see you. 7Therefore, brothers, in all our distress and persecution we were encouraged about you because of your faith. 8For now we really live, since you are standing firm in the Lord. 9How can we thank God enough for you in return for all the joy we have in the presence of our God because of you? 10Night and day we pray most earnestly that we may see you again and supply what is lacking in your faith.

11Now may our God and Father himself and our Lord Jesus clear the way for us to come to you. 12May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you. 13May he strengthen your hearts so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones.

Footnotes:

1 Thessalonians 3:2 Some manuscripts brother and fellow worker; other manuscripts brother and God's servant

1 Thessalonians 4

Living to Please God
1Finally, brothers, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. 2For you know what instructions we gave you by the authority of the Lord Jesus.

3It is God's will that you should be sanctified: that you should avoid sexual immorality; 4that each of you should learn to control his own body[a] in a way that is holy and honorable, 5not in passionate lust like the heathen, who do not know God; 6and that in this matter no one should wrong his brother or take advantage of him. The Lord will punish men for all such sins, as we have already told you and warned you. 7For God did not call us to be impure, but to live a holy life. 8Therefore, he who rejects this instruction does not reject man but God, who gives you his Holy Spirit.

9Now about brotherly love we do not need to write to you, for you yourselves have been taught by God to love each other. 10And in fact, you do love all the brothers throughout Macedonia. Yet we urge you, brothers, to do so more and more.

11Make it your ambition to lead a quiet life, to mind your own business and to work with your hands, just as we told you, 12so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody.

The Coming of the Lord
13Brothers, we do not want you to be ignorant about those who fall asleep, or to grieve like the rest of men, who have no hope. 14We believe that Jesus died and rose again and so we believe that God will bring with Jesus those who have fallen asleep in him. 15According to the Lord's own word, we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep. 16For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18Therefore encourage each other with these words.

Footnotes:

1 Thessalonians 4:4 Or learn to live with his own wife; or learn to acquire a wife

1 Thessalonians 5

1Now, brothers, about times and dates we do not need to write to you, 2for you know very well that the day of the Lord will come like a thief in the night. 3While people are saying, "Peace and safety," destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.

4But you, brothers, are not in darkness so that this day should surprise you like a thief. 5You are all sons of the light and sons of the day. We do not belong to the night or to the darkness. 6So then, let us not be like others, who are asleep, but let us be alert and self-controlled. 7For those who sleep, sleep at night, and those who get drunk, get drunk at night. 8But since we belong to the day, let us be self-controlled, putting on faith and love as a breastplate, and the hope of salvation as a helmet. 9For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. 10He died for us so that, whether we are awake or asleep, we may live together with him. 11Therefore encourage one another and build each other up, just as in fact you are doing.

Final Instructions
12Now we ask you, brothers, to respect those who work hard among you, who are over you in the Lord and who admonish you. 13Hold them in the highest regard in love because of their work. Live in peace with each other. 14And we urge you, brothers, warn those who are idle, encourage the timid, help the weak, be patient with everyone. 15Make sure that nobody pays back wrong for wrong, but always try to be kind to each other and to everyone else.

16Be joyful always; 17pray continually; 18give thanks in all circumstances, for this is God's will for you in Christ Jesus.

19Do not put out the Spirit's fire; 20do not treat prophecies with contempt. 21Test everything. Hold on to the good. 22Avoid every kind of evil.

23May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. 24The one who calls you is faithful and he will do it.

25Brothers, pray for us. 26Greet all the brothers with a holy kiss. 27I charge you before the Lord to have this letter read to all the brothers.

28The grace of our Lord Jesus Christ be with you.

2 Thessalonians 1

2 Thessalonians 1 NIV

1Paul, Silas[a] and Timothy,
To the church of the Thessalonians in God our Father and the Lord Jesus Christ:

2Grace and peace to you from God the Father and the Lord Jesus Christ.

Thanksgiving and Prayer
3We ought always to thank God for you, brothers, and rightly so, because your faith is growing more and more, and the love every one of you has for each other is increasing. 4Therefore, among God's churches we boast about your perseverance and faith in all the persecutions and trials you are enduring.

5All this is evidence that God's judgment is right, and as a result you will be counted worthy of the kingdom of God, for which you are suffering. 6God is just: He will pay back trouble to those who trouble you 7and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels. 8He will punish those who do not know God and do not obey the gospel of our Lord Jesus. 9They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of his power 10on the day he comes to be glorified in his holy people and to be marveled at among all those who have believed. This includes you, because you believed our testimony to you.

11With this in mind, we constantly pray for you, that our God may count you worthy of his calling, and that by his power he may fulfill every good purpose of yours and every act prompted by your faith. 12We pray this so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.[b]

Footnotes:

2 Thessalonians 1:1 Greek Silvanus, a variant of Silas
2 Thessalonians 1:12 Or God and Lord, Jesus Christ

2 Thessalonians 2

The Man of Lawlessness
1Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers, 2not to become easily unsettled or alarmed by some prophecy, report or letter supposed to have come from us, saying that the day of the Lord has already come. 3Don't let anyone deceive you in any way, for (that day will not come) until the rebellion occurs and the man of lawlessness[a] is revealed, the man doomed to destruction. 4He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God's temple, proclaiming himself to be God.

5Don't you remember that when I was with you I used to tell you these things? 6And now you know what is holding him back, so that he may be revealed at the proper time. 7For the secret power of lawlessness is already at work; but the one who now holds it back will continue to do so till he is taken out of the way. 8And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming. 9The coming of the lawless one will be in accordance with the work of Satan displayed in all kinds of counterfeit miracles, signs and wonders, 10and in every sort of evil that deceives those who are perishing. They perish because they refused to love the truth and so be saved. 11For this reason God sends them a powerful delusion so that they will believe the lie 12and so that all will be condemned who have not believed the truth but have delighted in wickedness.

Stand Firm
13But we ought always to thank God for you, brothers loved by the Lord, because from the beginning God chose you[b] to be saved through the sanctifying work of the Spirit and through belief in the truth. 14He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ. 15So then, brothers, stand firm and hold to the teachings[c] we passed on to you, whether by word of mouth or by letter.

16May our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope, 17encourage your hearts and strengthen you in every good deed and word.

Footnotes:

2 Thessalonians 2:3 Some manuscripts sin
2 Thessalonians 2:13 Some manuscripts because God chose you as his firstfruits
2 Thessalonians 2:15 Or traditions

2 Thessalonians 3

Request for Prayer
1Finally, brothers, pray for us that the message of the Lord may spread rapidly and be honored, just as it was with you. 2And pray that we may be delivered from wicked and evil men, for not everyone has faith. 3But the Lord is faithful, and he will strengthen and protect you from the evil one. 4We have confidence in the Lord that you are doing and will continue to do the things we command. 5May the Lord direct your hearts into God's love and Christ's perseverance.

Warning Against Idleness
6In the name of the Lord Jesus Christ, we command you, brothers, to keep away from every brother who is idle and does not live according to the teaching[a] you received from us. 7For you yourselves know how you ought to follow our example. We were not idle when we were with you, 8nor did we eat anyone's food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you. 9We did this, not because we do not have the right to such help, but in order to make ourselves a model for you to follow. 10For even when we were with you, we gave you this rule: "If a man will not work, he shall not eat."

11We hear that some among you are idle. They are not busy; they are busybodies. 12Such people we command and urge in the Lord Jesus Christ to settle down and earn the bread they eat. 13And as for you, brothers, never tire of doing what is right.

14If anyone does not obey our instruction in this letter, take special note of him. Do not associate with him, in order that he may feel ashamed. 15Yet do not regard him as an enemy, but warn him as a brother.

Special Greetings
16Now may the Lord of peace himself give you peace at all times and in every way. The Lord be with all of you.

17I, Paul, write this greeting in my own hand, which is the distinguishing mark in all my letters. This is how I write.

18The grace of our Lord Jesus Christ be with you all.

Footnotes:

2 Thessalonians 3:6 Or tradition

October 5-October 11

2008-10-11T17:16:00.002-05:00

What I Know For Sure
Mike James, PhD
Searcy, Arkansas

I’ve taught at the college level for 30 years and have found several immutable truths. One of the most important is this: The more I learn, the more I discover how much I don’t know!

However, I KNOW one thing for certain: ALL the treasures of wisdom and knowledge are hidden in Christ! This platitude is highlighted in the syllabi of classes I teach each semester, attributed to Paul from Colossians 2:3. Dr. Don England, esteemed professor of Chemistry at Harding was my mentor leading me to this important clue – and Dr. England is just about the smartest man I’ve ever known.

The reason for Paul’s statement in Colossians is the same as for today: there are many messages being communicated, and lots of those arguments are deceptive. This shouldn’t be a real revelation to us – human nature calls out for us to be self-serving so there are many voices pulling us to a human doctrine.

So, Paul is calling us back to the roots: Walk with Christ (2:6) and follow the faith as you were taught – don’t listen to “fancy talk” (CEV 2:4).

But let’s back up the the lead-in chapter. After his typical greeting, Paul felt it important to tell this church at Colosse about the superiority of Christ – and in just a few verses he highlights the important message of what we’d call the “Gospel” in way we could bullet-point:
• Jesus is God’s son
• made into a human
• died for us
• forgives our sins because of his blood
• sets us free from laws
• at no cost to us, if we follow

He is all knowing (omniscient), all powerful (omnipotent), and has forever existed everywhere (omnipresent). Anyone, with any sense would agree: If this is a true story, Jesus is the Way!

But the premise fails, because not everyone agrees. Some do not agree, because they can’t understand the “mystery” (1:27) that only believers recognize: Christ LIVES in us, and he is our “ticket” to glory.

Pretty simple, eh?

In concept, yes. In practice – then, as now – not an easy trip. We are torn in all directions. Most of the world does not believe the central core of our faith, and it is just not comfortable to live “outside the world.” We’d rather keep one foot in “pleasures of the world” while following Christ – that’s a tough fence to straddle. That’s were chapter 3 begins.

Paul tells us we’ve got a different rulebook to follow. “NOW – set your heart on what is in heaven, where Christ rules at God’s right side. Think about what is up there, NOT about what is here on earth.” (3:1,2)

But toughest of all: We’ve already died! (3:3) Our new life with Christ has already begun. Because of this we must kill our earthly desires -- immoral sex, greed and lying are just a few items Paul tells this church, but he could have said them just easily to you and me and our congregation.

Are we there? Hardly. Look around. Sin is everywhere – in us, and in our churches. Thankfully, even though we are “new people” (3:10), our conversion is a process. We are BECOMING more and more like our creator, and we WILL, someday, understand him better.

Diversity is the buzzword for the decade, but it’s not new to Paul. He discusses all the polar groups he can think of (3:11) for the culture of the day, and makes a final conclusion to the talk: It doesn’t matter who you are, where you come from, or what is your walk in life: Christ is ALL that matters, and he lives in us!”

Concluding, he says we’re fortunate, because God chose us from the very beginning (a tough concept for me, admittedly). And because we’re all his children, we need to get along (for some, it might be just “put up with one another!”) – have patience, be kind, humble, forgiving, and love one another – that is more important than anything else. (3:14).

Following some rules of conduct to make our “trip” on earth easier, he devotes the final chapter to greetings to friends in faraway places. But he has one important admonition: Don’t give up your prayer life! (4:1) Be watchful, thankful, and pray that God will open doors.

[Dr. Mike James was named Dean of the College of Communication at Harding University in August 2008. He had served as the department chair since 1993. James, a distinguished professor of communication, has served as a faculty member since 1979. Prior to that appointment, he had worked for the University as a staff member since 1973 as director of photography for the Public Relations Office. He holds the Bachelor of Science degree from Harding, Master of Science degree from Arkansas State University, and Ph.D. from Florida State University. He is an active member of and contributor to the Broadcast Education Association. James was one of 30 faculty members nationally and internationally selected as a 2007 faculty fellow for the National Association of Television Program Executives annual conference. Mike and his wife Beth have four children and five grandchildren.]

Colossians 1-Colossians 4

2008-10-04T17:27:00.000-05:00

Colossians 1

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

2 To God's holy people in Colossae, the faithful brothers and sisters in Christ:
Grace and peace to you from God our Father. [a]

Thanksgiving and Prayer
3 We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4 because we have heard of your faith in Christ Jesus and of the love you have for all his people— 5 the faith and love that spring from the hope stored up for you in heaven and about which you have already heard in the true word of the gospel 6 that has come to you. In the same way, the gospel is bearing fruit and growing throughout the whole world— just as it has been doing among you since the day you heard it and truly understood God's grace. 7 You learned it from Epaphras, our dear fellow servant, [b] who is a faithful minister of Christ on our [c] behalf, 8 and who also told us of your love in the Spirit.

9 For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives, [d] 10 so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God, 11 being strengthened with all power according to his glorious might so that you may have great endurance and patience, 12 and giving joyful thanks to the Father, who has qualified you [e] to share in the inheritance of his people in the kingdom of light. 13 For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, 14 in whom we have redemption, the forgiveness of sins.

The Supremacy of the Son of God
15 The Son is the image of the invisible God, the firstborn over all creation. 16 For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17 He is before all things, and in him all things hold together. 18 And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. 19 For God was pleased to have all his fullness dwell in him, 20 and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

21 Once you were alienated from God and were enemies in your minds because of [f] your evil behavior. 22 But now he has reconciled you by Christ's physical body through death to present you holy in his sight, without blemish and free from accusation— 23 if you continue in your faith, established and firm, and do not move from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.

Paul's Labor for the Church
24 Now I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ's afflictions, for the sake of his body, which is the church. 25 I have become its servant by the commission God gave me to present to you the word of God in its fullness— 26 the mystery that has been kept hidden for ages and generations, but is now disclosed to the Lord's people. 27 To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.

28 We proclaim him, admonishing and teaching everyone with all wisdom, so that we may present everyone fully mature in Christ. 29 To this end I strenuously contend with all the energy Christ so powerfully works in me.

Footnotes:

Colossians 1:2 Some manuscripts Father and the Lord Jesus Christ
Colossians 1:7 Or slave
Colossians 1:7 Some manuscripts your
Colossians 1:9 Or all spiritual wisdom and understanding
Colossians 1:12 Some manuscripts us
Colossians 1:21 Or minds, as shown by

Colossians 2

1 I want you to know how hard I am contending for you and for those at Laodicea, and for all who have not met me personally. 2 My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, 3 in whom are hidden all the treasures of wisdom and knowledge. 4 I tell you this so that no one may deceive you by fine-sounding arguments. 5 For though I am absent from you in body, I am present with you in spirit and delight to see how disciplined you are and how firm your faith in Christ is.

Spiritual Fullness in Christ
6 So then, just as you received Christ Jesus as Lord, continue to live your lives in him, 7 rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.

8 See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces [a] of this world rather than on Christ.

9 For in Christ all the fullness of the Deity lives in bodily form, 10 and in Christ you have been brought to fullness. He is the head over every power and authority. 11 In him you were also circumcised with a circumcision not performed by human hands. Your sinful nature [b] was put off when you were circumcised by [c] Christ, 12 having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead.

13 When you were dead in your sins and in the uncircumcision of your sinful nature, [d] God made you [e] alive with Christ. He forgave us all our sins, 14 having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. 15 And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross. [f]

Freedom From Human Rules
16 Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. 17 These are a shadow of the things that were to come; the reality, however, is found in Christ. 18 Do not let anyone who delights in false humility and the worship of angels disqualify you. Such people also go into great detail about what they have seen, and their unspiritual minds puff them up with idle notions. 19 They have lost connection with the head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow.

20 Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules: 21 "Do not handle! Do not taste! Do not touch!"? 22 These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings. 23 Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.

Footnotes:

Colossians 2:8 Or the basic principles; also in verse 20
Colossians 2:11 Or Your flesh
Colossians 2:11 Or put off in the circumcision of
Colossians 2:13 Or your flesh
Colossians 2:13 Some manuscripts us
Colossians 2:15 Or them in him

Colossians 3

Living as Those Made Alive in Christ
1 Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. 2 Set your minds on things above, not on earthly things. 3 For you died, and your life is now hidden with Christ in God. 4 When Christ, who is your [a] life, appears, then you also will appear with him in glory.

5 Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. 6 Because of these, the wrath of God is coming. [b] 7 You used to walk in these ways, in the life you once lived. 8 But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. 9 Do not lie to each other, since you have taken off your old self with its practices 10 and have put on the new self, which is being renewed in knowledge in the image of its Creator. 11 Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.

12 Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. 14 And over all these virtues put on love, which binds them all together in perfect unity.

15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. 16 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns and songs from the Spirit, singing to God with gratitude in your hearts. 17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

Instructions for Christian Households
18 Wives, submit yourselves to your husbands, as is fitting in the Lord.

19 Husbands, love your wives and do not be harsh with them.

20 Children, obey your parents in everything, for this pleases the Lord.

21 Fathers, [c] do not embitter your children, or they will become discouraged.

22 Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to curry their favor, but with sincerity of heart and reverence for the Lord. 23 Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, 24 since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. 25 Those who do wrong will be repaid for their wrongs, and there is no favoritism.

Footnotes:

Colossians 3:4 Some manuscripts our
Colossians 3:6 Some early manuscripts coming on those who are disobedient
Colossians 3:21 Or Parents

Colossians 4

1 Masters, provide your slaves with what is right and fair, because you know that you also have a Master in heaven.

Further Instructions
2 Devote yourselves to prayer, being watchful and thankful. 3 And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains. 4 Pray that I may proclaim it clearly, as I should. 5 Be wise in the way you act toward outsiders; make the most of every opportunity. 6 Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.

Final Greetings
7 Tychicus will tell you all the news about me. He is a dear brother, a faithful minister and fellow servant [a] in the Lord. 8 I am sending him to you for the express purpose that you may know about our [b] circumstances and that he may encourage your hearts. 9 He is coming with Onesimus, our faithful and dear brother, who is one of you. They will tell you everything that is happening here.

10 My fellow prisoner Aristarchus sends you his greetings, as does Mark, the cousin of Barnabas. (You have received instructions about him; if he comes to you, welcome him.) 11 Jesus, who is called Justus, also sends greetings. These are the only Jews [c] among my co-workers for the kingdom of God, and they have proved a comfort to me. 12 Epaphras, who is one of you and a servant of Christ Jesus, sends greetings. He is always wrestling in prayer for you, that you may stand firm in all the will of God, mature and fully assured. 13 I vouch for him that he is working hard for you and for those at Laodicea and Hierapolis. 14 Our dear friend Luke, the doctor, and Demas send greetings. 15 Give my greetings to the brothers and sisters at Laodicea, and to Nympha and the church in her house.

16 After this letter has been read to you, see that it is also read in the church of the Laodiceans and that you in turn read the letter from Laodicea.

17 Tell Archippus: "See to it that you complete the work you have received in the Lord."

18 I, Paul, write this greeting in my own hand. Remember my chains. Grace be with you.

Footnotes:

Colossians 4:7 Or slave; also in verse 12
Colossians 4:8 Some manuscripts that he may know about your
Colossians 4:11 Greek only ones of the circumcision group

September 28-October 4

2008-09-27T13:10:00.001-05:00

A Love Letter To The Church
Mike James, PhD
Searcy, Arkansas

I’ve always liked summaries and conclusions – bullet points and short answers seem to fit my personality well. Paul’s key theme of “gentle reassurance” seems to reverberate as if the Philippians were his own family. He is at his best in this tender letter to the church that was his first love in Macedonia, even though he was in Roman bondage at the time. At times, it even sounds like a love letter (“You have a special place in my heart, so it is only natural for me to feel the way I do!” 1:7).

Probably this letter to the “church at Philippi” could have been addressed just as appropriately to the “church at Searcy” or “church at Dallas” or “church at St. Louis” because we all need the same encouragement that Paul gives this group of believers.

In at least one sense, the letter summarizes the Good News, tells us how to tell others, and reminds us how to work on our own problems. In very broad strokes, Chapter 1 tells us of our need and value for Jesus --“Whether I live or die, I always want to be as brave as I am now and bring honor to Christ.” 1:21, and in 24, “Above all else, you must live in a way that brings honor to the good news about Christ.” Chapter 2 describes the supremacy of Christ and the humility we should mimic. Chapter 3 tells us to “rejoice” – but be careful in the world that surrounds us. And the last chapter reminds us that we need to unite behind the banner of Christ.

An amazing attitude and joy permeate the shackled Paul, even as he tackles problems at Philippi that beset practically every group today. “Now make me completely happy! Live in harmony by showing love for each other.” (2:2)

Pride can be a virtue when used to describe characteristics of goodness; but pride can be a peril when it describes a selfish people. Put in Christ-like admonition, he simplifies it to “consider others more important than yourselves. Care about them as much as you care about yourselves and think the same way that Jesus thought.” (2:3-5) Wow! If only the entire world felt that way, we’d eliminate wars, world hunger, and poverty.

Are you ever discouraged because some scorn Jesus and his church? That will change! Obviously, we are to treat all with tender care and patience – the Lord will repay all of us for the reward we deserve. But one day ALL who have rejected Jesus will bow down in his honor, and ALL will openly agree and confess “Jesus Christ is Lord.” (2:11)

Squarely different than my common nature, I’m told to “do everything without grumbling or arguing. Why? The “world” is watching – “you must not do anything they can say is wrong.” (2:15) If we do this, Jesus will be “proud” of us when he returns! (2:17).

How blessed we are! We are the ones who have been called “according to his purpose.” But with that recognition, he reminds us not to brag about what we’ve done (3:4) The rules are different now that we are changed, and even upside-down. “But Christ has shown me that what I once though was valuable is now worthless. NOTHING is as wonderful as knowing Christ Jesus, my Lord!” (3:7-8). We’re not perfect, but we “keep on, keepin’ on!”

Finally, Chapter 4, after working out a squabble between two women in the church, Paul reminds us that we should have peace in our hearts, because no one can take away the blessings of kinship with Jesus Christ. If we keep the goal in sight we don’t have to worry about anything – God will provide.

[Dr. Mike James was named Dean of the College of Communication at Harding University in August 2008. He had served as the department chair since 1993. James, a distinguished professor of communication, has served as a faculty member since 1979. Prior to that appointment, he had worked for the University as a staff member since 1973 as director of photography for the Public Relations Office. He holds the Bachelor of Science degree from Harding, Master of Science degree from Arkansas State University, and Ph.D. from Florida State University. He is an active member of and contributor to the Broadcast Education Association. James was one of 30 faculty members nationally and internationally selected as a 2007 faculty fellow for the National Association of Television Program Executives annual conference. Mike and his wife Beth have four children and five grandchildren.]

Philippians 1-Philippians 4

2008-09-27T13:09:00.000-05:00

Philippians 1
1Paul and Timothy, servants of Christ Jesus,
To all the saints in Christ Jesus at Philippi, together with the overseers[a] and deacons:

2Grace and peace to you from God our Father and the Lord Jesus Christ.

Thanksgiving and Prayer
3I thank my God every time I remember you. 4In all my prayers for all of you, I always pray with joy 5because of your partnership in the gospel from the first day until now, 6being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.
7It is right for me to feel this way about all of you, since I have you in my heart; for whether I am in chains or defending and confirming the gospel, all of you share in God's grace with me. 8God can testify how I long for all of you with the affection of Christ Jesus.

9And this is my prayer: that your love may abound more and more in knowledge and depth of insight, 10so that you may be able to discern what is best and may be pure and blameless until the day of Christ, 11filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God.

Paul's Chains Advance the Gospel
12Now I want you to know, brothers, that what has happened to me has really served to advance the gospel. 13As a result, it has become clear throughout the whole palace guard[b] and to everyone else that I am in chains for Christ. 14Because of my chains, most of the brothers in the Lord have been encouraged to speak the word of God more courageously and fearlessly.
15It is true that some preach Christ out of envy and rivalry, but others out of goodwill. 16The latter do so in love, knowing that I am put here for the defense of the gospel. 17The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains.[c] 18But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice.

Yes, and I will continue to rejoice, 19for I know that through your prayers and the help given by the Spirit of Jesus Christ, what has happened to me will turn out for my deliverance.[d] 20I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. 21For to me, to live is Christ and to die is gain. 22If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! 23I am torn between the two: I desire to depart and be with Christ, which is better by far; 24but it is more necessary for you that I remain in the body. 25Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, 26so that through my being with you again your joy in Christ Jesus will overflow on account of me.

27Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending as one man for the faith of the gospel 28without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved—and that by God. 29For it has been granted to you on behalf of Christ not only to believe on him, but also to suffer for him, 30since you are going through the same struggle you saw I had, and now hear that I still have.

Footnotes:

Philippians 1:1 Traditionally bishops
Philippians 1:13 Or whole palace
Philippians 1:17 Some late manuscripts have verses 16 and 17 in reverse order.
Philippians 1:19 Or salvation

Philippians 2
Imitating Christ's Humility
1If you have any encouragement from being united with Christ, if any comfort from his love, if any fellowship with the Spirit, if any tenderness and compassion, 2then make my joy complete by being like-minded, having the same love, being one in spirit and purpose. 3Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. 4Each of you should look not only to your own interests, but also to the interests of others.
5Your attitude should be the same as that of Christ Jesus:
6Who, being in very nature[a] God,
did not consider equality with God something to be grasped,
7but made himself nothing,
taking the very nature[b] of a servant,
being made in human likeness.
8And being found in appearance as a man,
he humbled himself
and became obedient to death—
even death on a cross!
9Therefore God exalted him to the highest place
and gave him the name that is above every name,
10that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
11and every tongue confess that Jesus Christ is Lord,
to the glory of God the Father.

Shining as Stars
12Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, 13for it is God who works in you to will and to act according to his good purpose.
14Do everything without complaining or arguing, 15so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe 16as you hold out[c] the word of life—in order that I may boast on the day of Christ that I did not run or labor for nothing. 17But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you. 18So you too should be glad and rejoice with me.

Timothy and Epaphroditus
19I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered when I receive news about you. 20I have no one else like him, who takes a genuine interest in your welfare. 21For everyone looks out for his own interests, not those of Jesus Christ. 22But you know that Timothy has proved himself, because as a son with his father he has served with me in the work of the gospel. 23I hope, therefore, to send him as soon as I see how things go with me. 24And I am confident in the Lord that I myself will come soon.
25But I think it is necessary to send back to you Epaphroditus, my brother, fellow worker and fellow soldier, who is also your messenger, whom you sent to take care of my needs. 26For he longs for all of you and is distressed because you heard he was ill. 27Indeed he was ill, and almost died. But God had mercy on him, and not on him only but also on me, to spare me sorrow upon sorrow. 28Therefore I am all the more eager to send him, so that when you see him again you may be glad and I may have less anxiety. 29Welcome him in the Lord with great joy, and honor men like him, 30because he almost died for the work of Christ, risking his life to make up for the help you could not give me.

Footnotes:

Philippians 2:6 Or in the form of
Philippians 2:7 Or the form
Philippians 2:16 Or hold on to

Philippians 3
No Confidence in the Flesh
1Finally, my brothers, rejoice in the Lord! It is no trouble for me to write the same things to you again, and it is a safeguard for you.
2Watch out for those dogs, those men who do evil, those mutilators of the flesh. 3For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh— 4though I myself have reasons for such confidence.
If anyone else thinks he has reasons to put confidence in the flesh, I have more: 5circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; 6as for zeal, persecuting the church; as for legalistic righteousness, faultless.

7But whatever was to my profit I now consider loss for the sake of Christ. 8What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ 9and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God and is by faith. 10I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, 11and so, somehow, to attain to the resurrection from the dead.

Pressing on Toward the Goal
12Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me. 13Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, 14I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.
15All of us who are mature should take such a view of things. And if on some point you think differently, that too God will make clear to you. 16Only let us live up to what we have already attained.

17Join with others in following my example, brothers, and take note of those who live according to the pattern we gave you. 18For, as I have often told you before and now say again even with tears, many live as enemies of the cross of Christ. 19Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is on earthly things. 20But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, 21who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.

Philippians 4
1Therefore, my brothers, you whom I love and long for, my joy and crown, that is how you should stand firm in the Lord, dear friends!

Exhortations
2I plead with Euodia and I plead with Syntyche to agree with each other in the Lord. 3Yes, and I ask you, loyal yokefellow,[a] help these women who have contended at my side in the cause of the gospel, along with Clement and the rest of my fellow workers, whose names are in the book of life.
4Rejoice in the Lord always. I will say it again: Rejoice! 5Let your gentleness be evident to all. The Lord is near. 6Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. 7And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

8Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. 9Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

Thanks for Their Gifts
10I rejoice greatly in the Lord that at last you have renewed your concern for me. Indeed, you have been concerned, but you had no opportunity to show it. 11I am not saying this because I am in need, for I have learned to be content whatever the circumstances. 12I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. 13I can do everything through him who gives me strength.
14Yet it was good of you to share in my troubles. 15Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; 16for even when I was in Thessalonica, you sent me aid again and again when I was in need. 17Not that I am looking for a gift, but I am looking for what may be credited to your account. 18I have received full payment and even more; I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God. 19And my God will meet all your needs according to his glorious riches in Christ Jesus.

20To our God and Father be glory for ever and ever. Amen.

Final Greetings
21Greet all the saints in Christ Jesus. The brothers who are with me send greetings. 22All the saints send you greetings, especially those who belong to Caesar's household.
23The grace of the Lord Jesus Christ be with your spirit. Amen.[b]

Footnotes:

Philippians 4:3 Or loyal Syzygus
Philippians 4:23 Some manuscripts do not have Amen.

September 21-September 27

2008-09-20T18:44:00.004-05:00

Our Eternal Purpose
Chris Jones
St. Louis, Missouri

Paul’s letter to the church in Ephesus is a letter we can all appreciate because he speaks to all of us. He reminds us that we were chosen to be reconciled with him and that we are blessed. Paul also reassures us that it is by grace we are saved though our faith. He calls us all to live a better life in his eternal unity and to imitate Christ’s love of his father. While this letter may have been intended to speak to the Ephesians, It sure seems as if he were writing it to me.

Paul starts us off with the wonderful accolade that we are a blessed and chosen people - we were predestined to be his children. God choose all of us to be with him through the reconciliation of his son Jesus. Paul also reminds us that his holy spirit is our deposit of our greater reward and inheritance in heaven. Do we always feel chosen? Do we act in ways that demonstrate our acceptance of this reward?

The cross brings us all together. It doesn’t really matter where we come from, our cultural or geographic heritage; God brings us all together through the sacrifice of his son. Labels such as democrat, republican, conservative, liberal, wealthy, or poor are simply divisions that we put ourselves in. At the cross, we are all the same; sinful and desolate beings brought together not by ourselves, but through our faith in him.

Because of our faith and unity in Christ, we are called to do better. While we live in this world, let us not live of this world. We are a separate people chosen as God’s children. Let us live like his children; by imitating his love, his grace, and his purpose. We need to seek and change our old path to life, to a fuller and richer path. Paul certainly speaks to a number of issues in our life and not just the big indiscretions. It seems that the little ones are the hardest to change.

We are called to a higher and godlier purpose. We have already accepted the challenge. Let us now begin living it with the full and complete understanding that we are on the winning team.

[Chris Jones has attended the McKnight Road Church of Christ since the doors opened. He is a graduate of the University of Missouri at Columbia. He now resides in Brentwood, Missouri with his wife Amie, and children Bradley, Lainie, and Tristan. In addition to being involved in his church, Chris enjoys camping, hiking, climbing, and all things outdoors.]

Ephesians 1-Ephesians 6

2008-09-20T18:35:00.003-05:00

Ephesians 1
1Paul, an apostle of Christ Jesus by the will of God,
To the saints in Ephesus,[a] the faithful[b] in Christ Jesus:

2Grace and peace to you from God our Father and the Lord Jesus Christ.

Spiritual Blessings in Christ
3Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. 4For he chose us in him before the creation of the world to be holy and blameless in his sight. In love 5he[c] predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will— 6to the praise of his glorious grace, which he has freely given us in the One he loves. 7In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace 8that he lavished on us with all wisdom and understanding. 9And he[d] made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, 10to be put into effect when the times will have reached their fulfillment—to bring all things in heaven and on earth together under one head, even Christ.
11In him we were also chosen,[e] having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, 12in order that we, who were the first to hope in Christ, might be for the praise of his glory. 13And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, 14who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession—to the praise of his glory.

Thanksgiving and Prayer
15For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints, 16I have not stopped giving thanks for you, remembering you in my prayers. 17I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit[f] of wisdom and revelation, so that you may know him better. 18I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, 19and his incomparably great power for us who believe. That power is like the working of his mighty strength, 20which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, 21far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. 22And God placed all things under his feet and appointed him to be head over everything for the church, 23which is his body, the fullness of him who fills everything in every way.

Footnotes:

Ephesians 1:1 Some early manuscripts do not have in Ephesus.
Ephesians 1:1 Or believers who are
Ephesians 1:5 Or sight in love. 5 He
Ephesians 1:9 Or us. With all wisdom and understanding, 9 he
Ephesians 1:11 Or were made heirs
Ephesians 1:17 Or a spirit

Ephesians 2
Made Alive in Christ
1As for you, you were dead in your transgressions and sins, 2in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3All of us also lived among them at one time, gratifying the cravings of our sinful nature[a] and following its desires and thoughts. Like the rest, we were by nature objects of wrath. 4But because of his great love for us, God, who is rich in mercy, 5made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— 9not by works, so that no one can boast. 10For we are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.
One in Christ
11Therefore, remember that formerly you who are Gentiles by birth and called "uncircumcised" by those who call themselves "the circumcision" (that done in the body by the hands of men)— 12remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.
14For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, 15by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, 16and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17He came and preached peace to you who were far away and peace to those who were near. 18For through him we both have access to the Father by one Spirit.

19Consequently, you are no longer foreigners and aliens, but fellow citizens with God's people and members of God's household, 20built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21In him the whole building is joined together and rises to become a holy temple in the Lord. 22And in him you too are being built together to become a dwelling in which God lives by his Spirit.

Footnotes:

Ephesians 2:3 Or our flesh

Ephesians 3
Paul the Preacher to the Gentiles
1For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles—
2Surely you have heard about the administration of God's grace that was given to me for you, 3that is, the mystery made known to me by revelation, as I have already written briefly. 4In reading this, then, you will be able to understand my insight into the mystery of Christ, 5which was not made known to men in other generations as it has now been revealed by the Spirit to God's holy apostles and prophets. 6This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.

7I became a servant of this gospel by the gift of God's grace given me through the working of his power. 8Although I am less than the least of all God's people, this grace was given me: to preach to the Gentiles the unsearchable riches of Christ, 9and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things. 10His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, 11according to his eternal purpose which he accomplished in Christ Jesus our Lord. 12In him and through faith in him we may approach God with freedom and confidence. 13I ask you, therefore, not to be discouraged because of my sufferings for you, which are your glory.

A Prayer for the Ephesians
14For this reason I kneel before the Father, 15from whom his whole family[a] in heaven and on earth derives its name. 16I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, 19and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.
20Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.

Footnotes:

Ephesians 3:15 Or whom all fatherhood

Ephesians 4
Unity in the Body of Christ
1As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. 2Be completely humble and gentle; be patient, bearing with one another in love. 3Make every effort to keep the unity of the Spirit through the bond of peace. 4There is one body and one Spirit—just as you were called to one hope when you were called— 5one Lord, one faith, one baptism; 6one God and Father of all, who is over all and through all and in all.
7But to each one of us grace has been given as Christ apportioned it. 8This is why it[a] says:
"When he ascended on high,
he led captives in his train
and gave gifts to men."[b] 9(What does "he ascended" mean except that he also descended to the lower, earthly regions[c]? 10He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.) 11It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, 12to prepare God's people for works of service, so that the body of Christ may be built up 13until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

14Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming. 15Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ. 16From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.

Living as Children of Light
17So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. 18They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. 19Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, with a continual lust for more.
20You, however, did not come to know Christ that way. 21Surely you heard of him and were taught in him in accordance with the truth that is in Jesus. 22You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; 23to be made new in the attitude of your minds; 24and to put on the new self, created to be like God in true righteousness and holiness.

25Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one body. 26"In your anger do not sin"[d]: Do not let the sun go down while you are still angry, 27and do not give the devil a foothold. 28He who has been stealing must steal no longer, but must work, doing something useful with his own hands, that he may have something to share with those in need.

29Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. 30And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. 31Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. 32Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.

Footnotes:

Ephesians 4:8 Or God
Ephesians 4:8 Psalm 68:18
Ephesians 4:9 Or the depths of the earth
Ephesians 4:26 Psalm 4:4

Ephesians 5
1Be imitators of God, therefore, as dearly loved children 2and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.

3But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God's holy people. 4Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving. 5For of this you can be sure: No immoral, impure or greedy person—such a man is an idolater—has any inheritance in the kingdom of Christ and of God.[a] 6Let no one deceive you with empty words, for because of such things God's wrath comes on those who are disobedient. 7Therefore do not be partners with them.

8For you were once darkness, but now you are light in the Lord. Live as children of light 9(for the fruit of the light consists in all goodness, righteousness and truth) 10and find out what pleases the Lord. 11Have nothing to do with the fruitless deeds of darkness, but rather expose them. 12For it is shameful even to mention what the disobedient do in secret. 13But everything exposed by the light becomes visible, 14for it is light that makes everything visible. This is why it is said:
"Wake up, O sleeper,
rise from the dead,
and Christ will shine on you."

15Be very careful, then, how you live—not as unwise but as wise, 16making the most of every opportunity, because the days are evil. 17Therefore do not be foolish, but understand what the Lord's will is. 18Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit. 19Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord, 20always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.

21Submit to one another out of reverence for Christ.

Wives and Husbands
22Wives, submit to your husbands as to the Lord. 23For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. 24Now as the church submits to Christ, so also wives should submit to their husbands in everything.
25Husbands, love your wives, just as Christ loved the church and gave himself up for her 26to make her holy, cleansing[b] her by the washing with water through the word, 27and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. 28In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. 29After all, no one ever hated his own body, but he feeds and cares for it, just as Christ does the church— 30for we are members of his body. 31"For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh."[c] 32This is a profound mystery—but I am talking about Christ and the church. 33However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.

Footnotes:

Ephesians 5:5 Or kingdom of the Christ and God
Ephesians 5:26 Or having cleansed
Ephesians 5:31 Gen. 2:24

Ephesians 6
Children and Parents
1Children, obey your parents in the Lord, for this is right. 2"Honor your father and mother"—which is the first commandment with a promise— 3"that it may go well with you and that you may enjoy long life on the earth."[a] 4Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord.

Slaves and Masters
5Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ. 6Obey them not only to win their favor when their eye is on you, but like slaves of Christ, doing the will of God from your heart. 7Serve wholeheartedly, as if you were serving the Lord, not men, 8because you know that the Lord will reward everyone for whatever good he does, whether he is slave or free.
9And masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours is in heaven, and there is no favoritism with him.

The Armor of God
10Finally, be strong in the Lord and in his mighty power. 11Put on the full armor of God so that you can take your stand against the devil's schemes. 12For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. 13Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 14Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, 15and with your feet fitted with the readiness that comes from the gospel of peace. 16In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. 17Take the helmet of salvation and the sword of the Spirit, which is the word of God. 18And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints.
19Pray also for me, that whenever I open my mouth, words may be given me so that I will fearlessly make known the mystery of the gospel, 20for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should.

Final Greetings
21Tychicus, the dear brother and faithful servant in the Lord, will tell you everything, so that you also may know how I am and what I am doing. 22I am sending him to you for this very purpose, that you may know how we are, and that he may encourage you.
23Peace to the brothers, and love with faith from God the Father and the Lord Jesus Christ. 24Grace to all who love our Lord Jesus Christ with an undying love.

Footnotes:

Ephesians 6:3 Deut. 5:16

September 14-September 20

2008-09-13T19:01:00.001-05:00

TRANSFORM YOUR CHRISTIAN LIFE
Jeff Payne
Greenville, South Carolina

The six little chapters in the book of Galatians have the ability to transform your approach to Christ and the Christian life. The key to this epistle is seen in 2:16: “…know that a man is not justified by observing the law, but by faith in Jesus Christ.” One author called Galatians, “The Charter of Christian Liberty.” If you can understand and apply what Paul is saying, you will discover a whole new world of joy, peace and freedom in your walk with the Lord. Through the years it has had this kind of tremendous impact on the lives of many individuals, including Luther, who said, “The epistle to the Galatians is my epistle. To it I am as it were in wedlock. It is my Catherine.”

Paul's message to the Galatians (and to you and me) can be summed up in four statements:

• We are accepted by God through faith in His Son. This acceptance is complete and cannot be improved upon by any human effort.
• The Christian life is a life of surrender to the Spirit of God.
• The Holy Spirit will then produce in us the kind of life God desires of us.
• All self effort, even the smallest amount, undermines the activity of the Spirit and causes the life to descend into empty religion marked by sinful behavior.

You may be a Christ follower who has always struggled with not feeling “good enough” or never “doing enough” for God. My advice to you is to open up your heart and mind and dive into this inspired letter. It has the power to change your life!

[Jeff Payne has served as the Senior Minister of the Holland Park Church of Christ (formerly Northeast Church of Christ) in Greenville, South Carolina since 1993. He was also Senior Minister from 1983-1988. Today (September 14, 2008) the church in Greenville celebrates the "official grand opening" of its new facility on Holland Road.

Jeff holds degrees from Harding University (BA) and Oklahoma Christian University (MA). Jeff and his wife, Cindy, have been married for more than 25 years and have two sons.

In addition to preaching, teaching, and speaking for churches and conferences throughout the United States, Jeff enjoys golf, basketball and the music on his ipod.]

Galatians 1-Galatians 6

2008-09-13T19:00:00.000-05:00

Galatians 1
1Paul, an apostle—sent not from men nor by man, but by Jesus Christ and God the Father, who raised him from the dead— 2and all the brothers with me,
To the churches in Galatia:

3Grace and peace to you from God our Father and the Lord Jesus Christ, 4who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father, 5to whom be glory for ever and ever. Amen.

No Other Gospel
6I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel— 7which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. 8But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned! 9As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned!
10Am I now trying to win the approval of men, or of God? Or am I trying to please men? If I were still trying to please men, I would not be a servant of Christ.

Paul Called by God
11I want you to know, brothers, that the gospel I preached is not something that man made up. 12I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.
13For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. 14I was advancing in Judaism beyond many Jews of my own age and was extremely zealous for the traditions of my fathers. 15But when God, who set me apart from birth[a] and called me by his grace, was pleased 16to reveal his Son in me so that I might preach him among the Gentiles, I did not consult any man, 17nor did I go up to Jerusalem to see those who were apostles before I was, but I went immediately into Arabia and later returned to Damascus.

18Then after three years, I went up to Jerusalem to get acquainted with Peter[b] and stayed with him fifteen days. 19I saw none of the other apostles—only James, the Lord's brother. 20I assure you before God that what I am writing you is no lie. 21Later I went to Syria and Cilicia. 22I was personally unknown to the churches of Judea that are in Christ. 23They only heard the report: "The man who formerly persecuted us is now preaching the faith he once tried to destroy." 24And they praised God because of me.

Footnotes:

Galatians 1:15 Or from my mother's womb
Galatians 1:18 Greek Cephas

Galatians 2
Paul Accepted by the Apostles
1Fourteen years later I went up again to Jerusalem, this time with Barnabas. I took Titus along also. 2I went in response to a revelation and set before them the gospel that I preach among the Gentiles. But I did this privately to those who seemed to be leaders, for fear that I was running or had run my race in vain. 3Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. 4This matter arose because some false brothers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. 5We did not give in to them for a moment, so that the truth of the gospel might remain with you.
6As for those who seemed to be important—whatever they were makes no difference to me; God does not judge by external appearance—those men added nothing to my message. 7On the contrary, they saw that I had been entrusted with the task of preaching the gospel to the Gentiles,[a] just as Peter had been to the Jews.[b] 8For God, who was at work in the ministry of Peter as an apostle to the Jews, was also at work in my ministry as an apostle to the Gentiles. 9James, Peter[c] and John, those reputed to be pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the Jews. 10All they asked was that we should continue to remember the poor, the very thing I was eager to do.

Paul Opposes Peter
11When Peter came to Antioch, I opposed him to his face, because he was clearly in the wrong. 12Before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. 13The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.
14When I saw that they were not acting in line with the truth of the gospel, I said to Peter in front of them all, "You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?

15"We who are Jews by birth and not 'Gentile sinners' 16know that a man is not justified by observing the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no one will be justified.

17"If, while we seek to be justified in Christ, it becomes evident that we ourselves are sinners, does that mean that Christ promotes sin? Absolutely not! 18If I rebuild what I destroyed, I prove that I am a lawbreaker. 19For through the law I died to the law so that I might live for God. 20I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me. 21I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!"[d]

Footnotes:

Galatians 2:7 Greek uncircumcised
Galatians 2:7 Greek circumcised; also in verses 8 and 9
Galatians 2:9 Greek Cephas; also in verses 11 and 14
Galatians 2:21 Some interpreters end the quotation after verse 14.

Galatians 3
Faith or Observance of the Law
1You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. 2I would like to learn just one thing from you: Did you receive the Spirit by observing the law, or by believing what you heard? 3Are you so foolish? After beginning with the Spirit, are you now trying to attain your goal by human effort? 4Have you suffered so much for nothing—if it really was for nothing? 5Does God give you his Spirit and work miracles among you because you observe the law, or because you believe what you heard?
6Consider Abraham: "He believed God, and it was credited to him as righteousness."[a] 7Understand, then, that those who believe are children of Abraham. 8The Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: "All nations will be blessed through you."[b] 9So those who have faith are blessed along with Abraham, the man of faith.

10All who rely on observing the law are under a curse, for it is written: "Cursed is everyone who does not continue to do everything written in the Book of the Law."[c] 11Clearly no one is justified before God by the law, because, "The righteous will live by faith."[d] 12The law is not based on faith; on the contrary, "The man who does these things will live by them."[e] 13Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: "Cursed is everyone who is hung on a tree."[f] 14He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.

The Law and the Promise
15Brothers, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16The promises were spoken to Abraham and to his seed. The Scripture does not say "and to seeds," meaning many people, but "and to your seed,"[g] meaning one person, who is Christ. 17What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise. 18For if the inheritance depends on the law, then it no longer depends on a promise; but God in his grace gave it to Abraham through a promise.
19What, then, was the purpose of the law? It was added because of transgressions until the Seed to whom the promise referred had come. The law was put into effect through angels by a mediator. 20A mediator, however, does not represent just one party; but God is one.

21Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law. 22But the Scripture declares that the whole world is a prisoner of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

23Before this faith came, we were held prisoners by the law, locked up until faith should be revealed. 24So the law was put in charge to lead us to Christ[h] that we might be justified by faith. 25Now that faith has come, we are no longer under the supervision of the law.

Sons of God
26You are all sons of God through faith in Christ Jesus, 27for all of you who were baptized into Christ have clothed yourselves with Christ. 28There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. 29If you belong to Christ, then you are Abraham's seed, and heirs according to the promise.

Footnotes:

Galatians 3:6 Gen. 15:6
Galatians 3:8 Gen. 12:3; 18:18; 22:18
Galatians 3:10 Deut. 27:26
Galatians 3:11 Hab. 2:4
Galatians 3:12 Lev. 18:5
Galatians 3:13 Deut. 21:23
Galatians 3:16 Gen. 12:7; 13:15; 24:7
Galatians 3:24 Or charge until Christ came

Galatians 4
1What I am saying is that as long as the heir is a child, he is no different from a slave, although he owns the whole estate. 2He is subject to guardians and trustees until the time set by his father. 3So also, when we were children, we were in slavery under the basic principles of the world. 4But when the time had fully come, God sent his Son, born of a woman, born under law, 5to redeem those under law, that we might receive the full rights of sons. 6Because you are sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, "Abba,[a] Father." 7So you are no longer a slave, but a son; and since you are a son, God has made you also an heir.

Paul's Concern for the Galatians
8Formerly, when you did not know God, you were slaves to those who by nature are not gods. 9But now that you know God—or rather are known by God—how is it that you are turning back to those weak and miserable principles? Do you wish to be enslaved by them all over again? 10You are observing special days and months and seasons and years! 11I fear for you, that somehow I have wasted my efforts on you.
12I plead with you, brothers, become like me, for I became like you. You have done me no wrong. 13As you know, it was because of an illness that I first preached the gospel to you. 14Even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself. 15What has happened to all your joy? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. 16Have I now become your enemy by telling you the truth?

17Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may be zealous for them. 18It is fine to be zealous, provided the purpose is good, and to be so always and not just when I am with you. 19My dear children, for whom I am again in the pains of childbirth until Christ is formed in you, 20how I wish I could be with you now and change my tone, because I am perplexed about you!

Hagar and Sarah
21Tell me, you who want to be under the law, are you not aware of what the law says? 22For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. 23His son by the slave woman was born in the ordinary way; but his son by the free woman was born as the result of a promise.
24These things may be taken figuratively, for the women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26But the Jerusalem that is above is free, and she is our mother. 27For it is written:
"Be glad, O barren woman,
who bears no children;
break forth and cry aloud,
you who have no labor pains;
because more are the children of the desolate woman
than of her who has a husband."[b]

28Now you, brothers, like Isaac, are children of promise. 29At that time the son born in the ordinary way persecuted the son born by the power of the Spirit. It is the same now. 30But what does the Scripture say? "Get rid of the slave woman and her son, for the slave woman's son will never share in the inheritance with the free woman's son."[c] 31Therefore, brothers, we are not children of the slave woman, but of the free woman.

Footnotes:

Galatians 4:6 Aramaic for Father
Galatians 4:27 Isaiah 54:1
Galatians 4:30 Gen. 21:10

Galatians 5
Freedom in Christ
1It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.
2Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. 3Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law. 4You who are trying to be justified by law have been alienated from Christ; you have fallen away from grace. 5But by faith we eagerly await through the Spirit the righteousness for which we hope. 6For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.

7You were running a good race. Who cut in on you and kept you from obeying the truth? 8That kind of persuasion does not come from the one who calls you. 9"A little yeast works through the whole batch of dough." 10I am confident in the Lord that you will take no other view. The one who is throwing you into confusion will pay the penalty, whoever he may be. 11Brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished. 12As for those agitators, I wish they would go the whole way and emasculate themselves!

13You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature[a]; rather, serve one another in love. 14The entire law is summed up in a single command: "Love your neighbor as yourself."[b] 15If you keep on biting and devouring each other, watch out or you will be destroyed by each other.

Life by the Spirit
16So I say, live by the Spirit, and you will not gratify the desires of the sinful nature. 17For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want. 18But if you are led by the Spirit, you are not under law.
19The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; 20idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.

22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23gentleness and self-control. Against such things there is no law. 24Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. 25Since we live by the Spirit, let us keep in step with the Spirit. 26Let us not become conceited, provoking and envying each other.

Footnotes:

Galatians 5:13 Or the flesh; also in verses 16, 17, 19 and 24
Galatians 5:14 Lev. 19:18

Galatians 6
Doing Good to All
1Brothers, if someone is caught in a sin, you who are spiritual should restore him gently. But watch yourself, or you also may be tempted. 2Carry each other's burdens, and in this way you will fulfill the law of Christ. 3If anyone thinks he is something when he is nothing, he deceives himself. 4Each one should test his own actions. Then he can take pride in himself, without comparing himself to somebody else, 5for each one should carry his own load.
6Anyone who receives instruction in the word must share all good things with his instructor.

7Do not be deceived: God cannot be mocked. A man reaps what he sows. 8The one who sows to please his sinful nature, from that nature[a]will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life. 9Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. 10Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.

Not Circumcision but a New Creation
11See what large letters I use as I write to you with my own hand!
12Those who want to make a good impression outwardly are trying to compel you to be circumcised. The only reason they do this is to avoid being persecuted for the cross of Christ. 13Not even those who are circumcised obey the law, yet they want you to be circumcised that they may boast about your flesh. 14May I never boast except in the cross of our Lord Jesus Christ, through which[b] the world has been crucified to me, and I to the world. 15Neither circumcision nor uncircumcision means anything; what counts is a new creation. 16Peace and mercy to all who follow this rule, even to the Israel of God.

17Finally, let no one cause me trouble, for I bear on my body the marks of Jesus.

18The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.

Footnotes:

Galatians 6:8 Or his flesh, from the flesh
Galatians 6:14 Or whom

September 7-September 13

2008-09-06T18:02:00.001-05:00

THERE IS A SOLUTION
John Collett
St. Louis, Missouri

Chapter 2 of the book Alcoholics Anonymous is entitled "There is a solution." Here’s an excerpt:

The great fact is just this, and nothing less: That we have had deep and effective spiritual experiences which have revolutionized our whole attitude toward life, toward our fellows and toward God’s universe. The central fact of our lives today is the absolute certainty that our Creator has entered into our hearts and lives in a way which is indeed miraculous. He has commenced to accomplish those things for us which we could never do by ourselves.

Almost two thousand years before that was written, Paul wrote to the Corinthians for a second time. (I think I would have felt at home in Corinth.)

2 Cor 1:3-4 Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God.

2 Cor 1:8 We do not want you to be uninformed, brothers, about the hardships we suffered in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired even of life.

Paul begins this letter to the Corinthians with my favorite passages in the Bible. As people, as Christians, we will have difficult times. To pretend otherwise is to be unauthentic. God will not release us from our problems but he will help us to have the strength to live with and overcome our difficulties. He also equips us to help others by helping us. How does God do this? He does it by encouraging those that he has comforted to “Pass it on.” When we have an opportunity to encourage someone else with the message that faith can provide all the power they need to persevere, we are following through on Paul’s admonition.

Maybe even more important than providing encouragement to others, when we share our hardships with others we let them know that they are not alone. By sharing our difficulties we are not complaining or whining. We are simply sharing our own experience. We give others permission to share their own hardships. By opening up lines of authentic communication, the opportunity to share how faith is the answer and how faith has worked for us becomes attractive to others.

2 Cor 5:16-17 So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!

The Holy Spirit has become the most powerful positive force in my life. While there is a natural tendency to have people affect me in a worldly way (good or bad) I try to constantly remind myself that each person is a child of God. I find that I have become far less critical of others when I have this concept in the front of my mind.
I also believe that Paul is teaching us that it is never too late for anyone to be in Christ, or to find peace of mind on this earth.

I’m saddened when I hear someone say: “it’s too late for me, blah, blah, blah…” No it is not! It may be too frightening to give yourself to God, his Son and the Spirit He left behind, but it is never too late.

2 Cor 9:6-11 Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work.
While this scripture works its way into lessons related to church budgets and capital campaigns, I feel like it applies to us on a daily basis. Do we make ourselves available to listen to people and give encouragement? Do we seek a trusted person to confide in when we are more in need of encouragement than capable of giving it? Do we make ourselves known to the leaders of our church that we are available to help in any way they might think we could be helpful?

2 Cor 11:30-31 If I must boast, I will boast of the things that show my weakness. The God and Father of the Lord Jesus, who is to be praised forever, knows that I am not lying.

Paul gives me good advice. It is not difficult to get people to share about the things they do well. How rare is the friend that will share, with humility and joy, their weaknesses and the things they struggle with?

2 Cor 13:14 May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.

Now there is something you can’t buy at the mall!!! There IS a solution.

[John Collett lives in St. Louis where he and his wife, Kathryn, worship at the McKnight Road Church of Christ. John and Kathryn are active in the congregation’s Celebrate Recovery ministry.]

2 Corinthians 1-2 Corinthians 13

2008-09-06T18:00:00.000-05:00

2 Corinthians 1
1Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,
To the church of God in Corinth, together with all the saints throughout Achaia:

2Grace and peace to you from God our Father and the Lord Jesus Christ.

The God of All Comfort
3Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 4who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God. 5For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows. 6If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. 7And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.
8We do not want you to be uninformed, brothers, about the hardships we suffered in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired even of life. 9Indeed, in our hearts we felt the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. 10He has delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will continue to deliver us, 11as you help us by your prayers. Then many will give thanks on our[a] behalf for the gracious favor granted us in answer to the prayers of many.

Paul's Change of Plans
12Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, in the holiness and sincerity that are from God. We have done so not according to worldly wisdom but according to God's grace. 13For we do not write you anything you cannot read or understand. And I hope that, 14as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.
15Because I was confident of this, I planned to visit you first so that you might benefit twice. 16I planned to visit you on my way to Macedonia and to come back to you from Macedonia, and then to have you send me on my way to Judea. 17When I planned this, did I do it lightly? Or do I make my plans in a worldly manner so that in the same breath I say, "Yes, yes" and "No, no"?

18But as surely as God is faithful, our message to you is not "Yes" and "No." 19For the Son of God, Jesus Christ, who was preached among you by me and Silas[b] and Timothy, was not "Yes" and "No," but in him it has always been "Yes." 20For no matter how many promises God has made, they are "Yes" in Christ. And so through him the "Amen" is spoken by us to the glory of God. 21Now it is God who makes both us and you stand firm in Christ. He anointed us, 22set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.

23I call God as my witness that it was in order to spare you that I did not return to Corinth. 24Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm.

Footnotes:

2 Corinthians 1:11 Many manuscripts your
2 Corinthians 1:19 Greek Silvanus, a variant of Silas

2 Corinthians 2
1So I made up my mind that I would not make another painful visit to you. 2For if I grieve you, who is left to make me glad but you whom I have grieved? 3I wrote as I did so that when I came I should not be distressed by those who ought to make me rejoice. I had confidence in all of you, that you would all share my joy. 4For I wrote you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you.

Forgiveness for the Sinner 5If anyone has caused grief, he has not so much grieved me as he has grieved all of you, to some extent—not to put it too severely. 6The punishment inflicted on him by the majority is sufficient for him. 7Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow. 8I urge you, therefore, to reaffirm your love for him. 9The reason I wrote you was to see if you would stand the test and be obedient in everything. 10If you forgive anyone, I also forgive him. And what I have forgiven—if there was anything to forgive—I have forgiven in the sight of Christ for your sake, 11in order that Satan might not outwit us. For we are not unaware of his schemes.
Ministers of the New Covenant
12Now when I went to Troas to preach the gospel of Christ and found that the Lord had opened a door for me, 13I still had no peace of mind, because I did not find my brother Titus there. So I said good-by to them and went on to Macedonia.
14But thanks be to God, who always leads us in triumphal procession in Christ and through us spreads everywhere the fragrance of the knowledge of him. 15For we are to God the aroma of Christ among those who are being saved and those who are perishing. 16To the one we are the smell of death; to the other, the fragrance of life. And who is equal to such a task? 17Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, like men sent from God.

2 Corinthians 3
1Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you? 2You yourselves are our letter, written on our hearts, known and read by everybody. 3You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

4Such confidence as this is ours through Christ before God. 5Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. 6He has made us competent as ministers of a new covenant—not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

The Glory of the New Covenant
7Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, fading though it was, 8will not the ministry of the Spirit be even more glorious? 9If the ministry that condemns men is glorious, how much more glorious is the ministry that brings righteousness! 10For what was glorious has no glory now in comparison with the surpassing glory. 11And if what was fading away came with glory, how much greater is the glory of that which lasts!
12Therefore, since we have such a hope, we are very bold. 13We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at it while the radiance was fading away. 14But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. 15Even to this day when Moses is read, a veil covers their hearts. 16But whenever anyone turns to the Lord, the veil is taken away. 17Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18And we, who with unveiled faces all reflect[a] the Lord's glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.

Footnotes:

2 Corinthians 3:18 Or contemplate

2 Corinthians 4
Treasures in Jars of Clay
1Therefore, since through God's mercy we have this ministry, we do not lose heart. 2Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to every man's conscience in the sight of God. 3And even if our gospel is veiled, it is veiled to those who are perishing. 4The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God. 5For we do not preach ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus' sake. 6For God, who said, "Let light shine out of darkness,"[a]made his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ.
7But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. 8We are hard pressed on every side, but not crushed; perplexed, but not in despair; 9persecuted, but not abandoned; struck down, but not destroyed. 10We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. 11For we who are alive are always being given over to death for Jesus' sake, so that his life may be revealed in our mortal body. 12So then, death is at work in us, but life is at work in you.

13It is written: "I believed; therefore I have spoken."[b]With that same spirit of faith we also believe and therefore speak, 14because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you in his presence. 15All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God.

16Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. 17For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. 18So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.

Footnotes:

2 Corinthians 4:6 Gen. 1:3
2 Corinthians 4:13 Psalm 116:10

2 Corinthians 5
Our Heavenly Dwelling
1Now we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. 2Meanwhile we groan, longing to be clothed with our heavenly dwelling, 3because when we are clothed, we will not be found naked. 4For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed with our heavenly dwelling, so that what is mortal may be swallowed up by life. 5Now it is God who has made us for this very purpose and has given us the Spirit as a deposit, guaranteeing what is to come.
6Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. 7We live by faith, not by sight. 8We are confident, I say, and would prefer to be away from the body and at home with the Lord. 9So we make it our goal to please him, whether we are at home in the body or away from it. 10For we must all appear before the judgment seat of Christ, that each one may receive what is due him for the things done while in the body, whether good or bad.

The Ministry of Reconciliation
11Since, then, we know what it is to fear the Lord, we try to persuade men. What we are is plain to God, and I hope it is also plain to your conscience. 12We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. 13If we are out of our mind, it is for the sake of God; if we are in our right mind, it is for you. 14For Christ's love compels us, because we are convinced that one died for all, and therefore all died. 15And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.
16So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! 18All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19that God was reconciling the world to himself in Christ, not counting men's sins against them. And he has committed to us the message of reconciliation. 20We are therefore Christ's ambassadors, as though God were making his appeal through us. We implore you on Christ's behalf: Be reconciled to God. 21God made him who had no sin to be sin[a] for us, so that in him we might become the righteousness of God.

Footnotes:

2 Corinthians 5:21 Or be a sin offering

2 Corinthians 6
1As God's fellow workers we urge you not to receive God's grace in vain. 2For he says,
"In the time of my favor I heard you,
and in the day of salvation I helped you."[a] I tell you, now is the time of God's favor, now is the day of salvation.

Paul's Hardships
3We put no stumbling block in anyone's path, so that our ministry will not be discredited. 4Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses; 5in beatings, imprisonments and riots; in hard work, sleepless nights and hunger; 6in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love; 7in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left; 8through glory and dishonor, bad report and good report; genuine, yet regarded as impostors; 9known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed; 10sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.
11We have spoken freely to you, Corinthians, and opened wide our hearts to you. 12We are not withholding our affection from you, but you are withholding yours from us. 13As a fair exchange—I speak as to my children—open wide your hearts also.

Do Not Be Yoked With Unbelievers
14Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? 15What harmony is there between Christ and Belial[b]? What does a believer have in common with an unbeliever? 16What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said: "I will live with them and walk among them, and I will be their God, and they will be my people."[c]
17"Therefore come out from them
and be separate, says the Lord.
Touch no unclean thing,
and I will receive you."[d]
18"I will be a Father to you,
and you will be my sons and daughters, says the Lord Almighty."[e]

Footnotes:

2 Corinthians 6:2 Isaiah 49:8
2 Corinthians 6:15 Greek Beliar, a variant of Belial
2 Corinthians 6:16 Lev. 26:12; Jer. 32:38; Ezek. 37:27
2 Corinthians 6:17 Isaiah 52:11; Ezek. 20:34,41
2 Corinthians 6:18 2 Samuel 7:14; 7:8

2 Corinthians 7
1Since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.

Paul's Joy
2Make room for us in your hearts. We have wronged no one, we have corrupted no one, we have exploited no one. 3I do not say this to condemn you; I have said before that you have such a place in our hearts that we would live or die with you. 4I have great confidence in you; I take great pride in you. I am greatly encouraged; in all our troubles my joy knows no bounds.
5For when we came into Macedonia, this body of ours had no rest, but we were harassed at every turn—conflicts on the outside, fears within. 6But God, who comforts the downcast, comforted us by the coming of Titus, 7and not only by his coming but also by the comfort you had given him. He told us about your longing for me, your deep sorrow, your ardent concern for me, so that my joy was greater than ever.

8Even if I caused you sorrow by my letter, I do not regret it. Though I did regret it—I see that my letter hurt you, but only for a little while— 9yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. 10Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. 11See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done. At every point you have proved yourselves to be innocent in this matter. 12So even though I wrote to you, it was not on account of the one who did the wrong or of the injured party, but rather that before God you could see for yourselves how devoted to us you are. 13By all this we are encouraged.

In addition to our own encouragement, we were especially delighted to see how happy Titus was, because his spirit has been refreshed by all of you. 14I had boasted to him about you, and you have not embarrassed me. But just as everything we said to you was true, so our boasting about you to Titus has proved to be true as well. 15And his affection for you is all the greater when he remembers that you were all obedient, receiving him with fear and trembling. 16I am glad I can have complete confidence in you.

2 Corinthians 8
Generosity Encouraged
1And now, brothers, we want you to know about the grace that God has given the Macedonian churches. 2Out of the most severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. 3For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, 4they urgently pleaded with us for the privilege of sharing in this service to the saints. 5And they did not do as we expected, but they gave themselves first to the Lord and then to us in keeping with God's will. 6So we urged Titus, since he had earlier made a beginning, to bring also to completion this act of grace on your part. 7But just as you excel in everything—in faith, in speech, in knowledge, in complete earnestness and in your love for us[a]—see that you also excel in this grace of giving.
8I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others. 9For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich.

10And here is my advice about what is best for you in this matter: Last year you were the first not only to give but also to have the desire to do so. 11Now finish the work, so that your eager willingness to do it may be matched by your completion of it, according to your means. 12For if the willingness is there, the gift is acceptable according to what one has, not according to what he does not have.

13Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. 14At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. Then there will be equality, 15as it is written: "He who gathered much did not have too much, and he who gathered little did not have too little."[b]

Titus Sent to Corinth
16I thank God, who put into the heart of Titus the same concern I have for you. 17For Titus not only welcomed our appeal, but he is coming to you with much enthusiasm and on his own initiative. 18And we are sending along with him the brother who is praised by all the churches for his service to the gospel. 19What is more, he was chosen by the churches to accompany us as we carry the offering, which we administer in order to honor the Lord himself and to show our eagerness to help. 20We want to avoid any criticism of the way we administer this liberal gift. 21For we are taking pains to do what is right, not only in the eyes of the Lord but also in the eyes of men.
22In addition, we are sending with them our brother who has often proved to us in many ways that he is zealous, and now even more so because of his great confidence in you. 23As for Titus, he is my partner and fellow worker among you; as for our brothers, they are representatives of the churches and an honor to Christ. 24Therefore show these men the proof of your love and the reason for our pride in you, so that the churches can see it.

Footnotes:

2 Corinthians 8:7 Some manuscripts in our love for you
2 Corinthians 8:15 Exodus 16:18

2 Corinthians 9
1There is no need for me to write to you about this service to the saints. 2For I know your eagerness to help, and I have been boasting about it to the Macedonians, telling them that since last year you in Achaia were ready to give; and your enthusiasm has stirred most of them to action. 3But I am sending the brothers in order that our boasting about you in this matter should not prove hollow, but that you may be ready, as I said you would be. 4For if any Macedonians come with me and find you unprepared, we—not to say anything about you—would be ashamed of having been so confident. 5So I thought it necessary to urge the brothers to visit you in advance and finish the arrangements for the generous gift you had promised. Then it will be ready as a generous gift, not as one grudgingly given.

Sowing Generously
6Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. 7Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. 8And God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work. 9As it is written:
"He has scattered abroad his gifts to the poor;
his righteousness endures forever."[a] 10Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. 11You will be made rich in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.
12This service that you perform is not only supplying the needs of God's people but is also overflowing in many expressions of thanks to God. 13Because of the service by which you have proved yourselves, men will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. 14And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. 15Thanks be to God for his indescribable gift!

Footnotes:

2 Corinthians 9:9 Psalm 112:9

2 Corinthians 10
Paul's Defense of His Ministry
1By the meekness and gentleness of Christ, I appeal to you—I, Paul, who am "timid" when face to face with you, but "bold" when away! 2I beg you that when I come I may not have to be as bold as I expect to be toward some people who think that we live by the standards of this world. 3For though we live in the world, we do not wage war as the world does. 4The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. 5We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. 6And we will be ready to punish every act of disobedience, once your obedience is complete.
7You are looking only on the surface of things.[a] If anyone is confident that he belongs to Christ, he should consider again that we belong to Christ just as much as he. 8For even if I boast somewhat freely about the authority the Lord gave us for building you up rather than pulling you down, I will not be ashamed of it. 9I do not want to seem to be trying to frighten you with my letters. 10For some say, "His letters are weighty and forceful, but in person he is unimpressive and his speaking amounts to nothing." 11Such people should realize that what we are in our letters when we are absent, we will be in our actions when we are present.

12We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves and compare themselves with themselves, they are not wise. 13We, however, will not boast beyond proper limits, but will confine our boasting to the field God has assigned to us, a field that reaches even to you. 14We are not going too far in our boasting, as would be the case if we had not come to you, for we did get as far as you with the gospel of Christ. 15Neither do we go beyond our limits by boasting of work done by others.[b] Our hope is that, as your faith continues to grow, our area of activity among you will greatly expand, 16so that we can preach the gospel in the regions beyond you. For we do not want to boast about work already done in another man's territory. 17But, "Let him who boasts boast in the Lord."[c] 18For it is not the one who commends himself who is approved, but the one whom the Lord commends.

Footnotes:

2 Corinthians 10:7 Or Look at the obvious facts
2 Corinthians 10:15 Or 13 We, however, will not boast about things that cannot be measured, but we will boast according to the standard of measurement that the God of measure has assigned us—a measurement that relates even to you. 14 ... 15 Neither do we boast about things that cannot be measured in regard to the work done by others.
2 Corinthians 10:17 Jer. 9:24

2 Corinthians 11
Paul and the False Apostles
1I hope you will put up with a little of my foolishness; but you are already doing that. 2I am jealous for you with a godly jealousy. I promised you to one husband, to Christ, so that I might present you as a pure virgin to him. 3But I am afraid that just as Eve was deceived by the serpent's cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ. 4For if someone comes to you and preaches a Jesus other than the Jesus we preached, or if you receive a different spirit from the one you received, or a different gospel from the one you accepted, you put up with it easily enough. 5But I do not think I am in the least inferior to those "super-apostles." 6I may not be a trained speaker, but I do have knowledge. We have made this perfectly clear to you in every way.
7Was it a sin for me to lower myself in order to elevate you by preaching the gospel of God to you free of charge? 8I robbed other churches by receiving support from them so as to serve you. 9And when I was with you and needed something, I was not a burden to anyone, for the brothers who came from Macedonia supplied what I needed. I have kept myself from being a burden to you in any way, and will continue to do so. 10As surely as the truth of Christ is in me, nobody in the regions of Achaia will stop this boasting of mine. 11Why? Because I do not love you? God knows I do! 12And I will keep on doing what I am doing in order to cut the ground from under those who want an opportunity to be considered equal with us in the things they boast about. 13For such men are false apostles, deceitful workmen, masquerading as apostles of Christ. 14And no wonder, for Satan himself masquerades as an angel of light. 15It is not surprising, then, if his servants masquerade as servants of righteousness. Their end will be what their actions deserve.

Paul Boasts About His Sufferings
16I repeat: Let no one take me for a fool. But if you do, then receive me just as you would a fool, so that I may do a little boasting. 17In this self-confident boasting I am not talking as the Lord would, but as a fool. 18Since many are boasting in the way the world does, I too will boast. 19You gladly put up with fools since you are so wise! 20In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or pushes himself forward or slaps you in the face. 21To my shame I admit that we were too weak for that!
What anyone else dares to boast about—I am speaking as a fool—I also dare to boast about. 22Are they Hebrews? So am I. Are they Israelites? So am I. Are they Abraham's descendants? So am I. 23Are they servants of Christ? (I am out of my mind to talk like this.) I am more. I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again. 24Five times I received from the Jews the forty lashes minus one. 25Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, I spent a night and a day in the open sea, 26I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my own countrymen, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false brothers. 27I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked. 28Besides everything else, I face daily the pressure of my concern for all the churches. 29Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn?

30If I must boast, I will boast of the things that show my weakness. 31The God and Father of the Lord Jesus, who is to be praised forever, knows that I am not lying. 32In Damascus the governor under King Aretas had the city of the Damascenes guarded in order to arrest me. 33But I was lowered in a basket from a window in the wall and slipped through his hands.

2 Corinthians 12
Paul's Vision and His Thorn
1I must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord. 2I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows. 3And I know that this man—whether in the body or apart from the body I do not know, but God knows— 4was caught up to paradise. He heard inexpressible things, things that man is not permitted to tell. 5I will boast about a man like that, but I will not boast about myself, except about my weaknesses. 6Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say.
7To keep me from becoming conceited because of these surpassingly great revelations, there was given me a thorn in my flesh, a messenger of Satan, to torment me. 8Three times I pleaded with the Lord to take it away from me. 9But he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me. 10That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

Paul's Concern for the Corinthians
11I have made a fool of myself, but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the "super-apostles," even though I am nothing. 12The things that mark an apostle—signs, wonders and miracles—were done among you with great perseverance. 13How were you inferior to the other churches, except that I was never a burden to you? Forgive me this wrong!
14Now I am ready to visit you for the third time, and I will not be a burden to you, because what I want is not your possessions but you. After all, children should not have to save up for their parents, but parents for their children. 15So I will very gladly spend for you everything I have and expend myself as well. If I love you more, will you love me less? 16Be that as it may, I have not been a burden to you. Yet, crafty fellow that I am, I caught you by trickery! 17Did I exploit you through any of the men I sent you? 18I urged Titus to go to you and I sent our brother with him. Titus did not exploit you, did he? Did we not act in the same spirit and follow the same course?

19Have you been thinking all along that we have been defending ourselves to you? We have been speaking in the sight of God as those in Christ; and everything we do, dear friends, is for your strengthening. 20For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be. I fear that there may be quarreling, jealousy, outbursts of anger, factions, slander, gossip, arrogance and disorder. 21I am afraid that when I come again my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of the impurity, sexual sin and debauchery in which they have indulged.

2 Corinthians 13
Final Warnings
1This will be my third visit to you. "Every matter must be established by the testimony of two or three witnesses."[a] 2I already gave you a warning when I was with you the second time. I now repeat it while absent: On my return I will not spare those who sinned earlier or any of the others, 3since you are demanding proof that Christ is speaking through me. He is not weak in dealing with you, but is powerful among you. 4For to be sure, he was crucified in weakness, yet he lives by God's power. Likewise, we are weak in him, yet by God's power we will live with him to serve you.
5Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you—unless, of course, you fail the test? 6And I trust that you will discover that we have not failed the test. 7Now we pray to God that you will not do anything wrong. Not that people will see that we have stood the test but that you will do what is right even though we may seem to have failed. 8For we cannot do anything against the truth, but only for the truth. 9We are glad whenever we are weak but you are strong; and our prayer is for your perfection. 10This is why I write these things when I am absent, that when I come I may not have to be harsh in my use of authority—the authority the Lord gave me for building you up, not for tearing you down.

Final Greetings
11Finally, brothers, good-by. Aim for perfection, listen to my appeal, be of one mind, live in peace. And the God of love and peace will be with you.
12Greet one another with a holy kiss. 13All the saints send their greetings.

14May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.

Footnotes:

2 Corinthians 13:1 Deut. 19:15

August 31-September 6

2008-08-30T18:58:00.005-05:00

Paul Continues His Letter to the Church at Corinth
Shirley Ann James
Jonesboro, Arkansas

Chapter 13

Commonly referred to as the “Love Chapter”, we see how necessary love is. We know that God’s love is perfect because He is love (I John 4:8) and we must strive to be like Him. While we are not required to love their deeds, as Christians we are to love even the unlovable if we are to follow in His steps.

Paul tells us that whatever we do (speak in unknown languages, have all knowledge and have faith to move mountains, give to the poor, etc.), if it isn’t done in love, it is meaningless. He reemphasizes this in Colossians 3:14 where he tells us that love is the virtue that binds us together.

Paul also stresses the importance of maturity. We are encouraged to put away childishness in our talk, in our thinking and in our reasoning. We aren’t necessarily mature just because we are growing older. We must make positive efforts to put our childish ways behind us. As we accomplish this we are to put on what will make us mature in Christ (Romans 13:12; Ephesians 4:24, Colossians 3:14).

Chapter 14

Paul addresses several areas in this chapter.
(1) We are to follow the way of love (vs 1)
(2) We are to become mature in our thinking (vs 20
(3) God is not the author of confusion (vs 23)
(4) All things are to be done for the strengthening of the church (vs 26)
(5) Women are to be submissive to men (vs 34)
(6) Everything is to be done in a fitting and orderly way (vs 40)

Chapter 15

How can we deny the resurrection of Christ? After His resurrection He appeared to Peter, to a large group of believers, to James, to all the apostles and to Paul. Without the resurrection of Christ our faith is useless (vs 14). But because Christ was raised from the dead, we too shall live (vs 22) As children of God, we have begun a life that will never end. Death is merely a passage from one phase of existence to another. We know that our bodies will be resurrected (Romans 8:23; I Thessalonians 5:12, II Corinthians 5:4). We don’t know what that body will be like but we shall bear the likeness of the man from heaven (vs 49).

Chapter 16

Paul gives direction for collections to be taken on the first day of the week for the saints in Jerusalem. He tells the Corinthians his plans to visit them and perhaps spend the winter. He also expresses his thankfulness for Timothy, Apollos, the household of Stephanas, Fortunatas and Achaicus.

The devil is out there trying to lure us away from what is good. But in verse 13 Paul gives an admonition to all of us: “Be on your guard; stand firm in the faith; be men of courage; be strong. Do everything in love.”

[Shirley Ann James has been married to her husband, Gary, for 55 years. They currently worship at Southwest Church of Christ in Jonesboro, Arkansas, after having lived in numerous locations.

While she is very involved in ladies’ ministry at Southwest, one of Shirley Ann’s greatest joys is teaching the fourth grade class (with Gary) and continuing those relationships through the years as these young people grow in their Christian walk.]

1 Corinthians 13-1 Corinthians 16

2008-08-30T18:48:00.001-05:00

1 Corinthians 13

Love
1If I speak in the tongues[a] of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal. 2If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing. 3If I give all I possess to the poor and surrender my body to the flames,[b] but have not love, I gain nothing.

4Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6Love does not delight in evil but rejoices with the truth. 7It always protects, always trusts, always hopes, always perseveres.

8Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9For we know in part and we prophesy in part, 10but when perfection comes, the imperfect disappears. 11When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me. 12Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

13And now these three remain: faith, hope and love. But the greatest of these is love.

Footnotes:

1 Corinthians 13:1 Or languages
1 Corinthians 13:3 Some early manuscripts body that I may boast

1 Corinthians 14

Gifts of Prophecy and Tongues
1Follow the way of love and eagerly desire spiritual gifts, especially the gift of prophecy. 2For anyone who speaks in a tongue[a] does not speak to men but to God. Indeed, no one understands him; he utters mysteries with his spirit.[b] 3But everyone who prophesies speaks to men for their strengthening, encouragement and comfort. 4He who speaks in a tongue edifies himself, but he who prophesies edifies the church. 5I would like every one of you to speak in tongues,[c] but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues,[d] unless he interprets, so that the church may be edified.

6Now, brothers, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction? 7Even in the case of lifeless things that make sounds, such as the flute or harp, how will anyone know what tune is being played unless there is a distinction in the notes? 8Again, if the trumpet does not sound a clear call, who will get ready for battle? 9So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and he is a foreigner to me. 12So it is with you. Since you are eager to have spiritual gifts, try to excel in gifts that build up the church.

13For this reason anyone who speaks in a tongue should pray that he may interpret what he says. 14For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15So what shall I do? I will pray with my spirit, but I will also pray with my mind; I will sing with my spirit, but I will also sing with my mind. 16If you are praising God with your spirit, how can one who finds himself among those who do not understand[e] say "Amen" to your thanksgiving, since he does not know what you are saying? 17You may be giving thanks well enough, but the other man is not edified.

18I thank God that I speak in tongues more than all of you. 19But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.

20Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be adults. 21In the Law it is written:
"Through men of strange tongues
and through the lips of foreigners
I will speak to this people,
but even then they will not listen to me,"[f] says the Lord.

22Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is for believers, not for unbelievers. 23So if the whole church comes together and everyone speaks in tongues, and some who do not understand[g] or some unbelievers come in, will they not say that you are out of your mind? 24But if an unbeliever or someone who does not understand[h]comes in while everybody is prophesying, he will be convinced by all that he is a sinner and will be judged by all, 25and the secrets of his heart will be laid bare. So he will fall down and worship God, exclaiming, "God is really among you!"

Orderly Worship
26What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church. 27If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28If there is no interpreter, the speaker should keep quiet in the church and speak to himself and God.

29Two or three prophets should speak, and the others should weigh carefully what is said. 30And if a revelation comes to someone who is sitting down, the first speaker should stop. 31For you can all prophesy in turn so that everyone may be instructed and encouraged. 32The spirits of prophets are subject to the control of prophets. 33For God is not a God of disorder but of peace.
As in all the congregations of the saints, 34women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the Law says. 35If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.

36Did the word of God originate with you? Or are you the only people it has reached? 37If anybody thinks he is a prophet or spiritually gifted, let him acknowledge that what I am writing to you is the Lord's command. 38If he ignores this, he himself will be ignored.[i]

39Therefore, my brothers, be eager to prophesy, and do not forbid speaking in tongues. 40But everything should be done in a fitting and orderly way.

Footnotes:

1 Corinthians 14:2 Or another language; also in verses 4, 13, 14, 19, 26 and 27
1 Corinthians 14:2 Or by the Spirit
1 Corinthians 14:5 Or other languages; also in verses 6, 18, 22, 23 and 39
1 Corinthians 14:5 Or other languages; also in verses 6, 18, 22, 23 and 39
1 Corinthians 14:16 Or among the inquirers
1 Corinthians 14:21 Isaiah 28:11,12
1 Corinthians 14:23 Or some inquirers
1 Corinthians 14:24 Or or some inquirer
1 Corinthians 14:38 Some manuscripts If he is ignorant of this, let him be ignorant

1 Corinthians 15

The Resurrection of Christ
1Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. 2By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

3For what I received I passed on to you as of first importance[a]: that Christ died for our sins according to the Scriptures, 4that he was buried, that he was raised on the third day according to the Scriptures, 5and that he appeared to Peter,[b] and then to the Twelve. 6After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep. 7Then he appeared to James, then to all the apostles, 8and last of all he appeared to me also, as to one abnormally born.

9For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. 11Whether, then, it was I or they, this is what we preach, and this is what you believed.

The Resurrection of the Dead
12But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13If there is no resurrection of the dead, then not even Christ has been raised. 14And if Christ has not been raised, our preaching is useless and so is your faith. 15More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16For if the dead are not raised, then Christ has not been raised either. 17And if Christ has not been raised, your faith is futile; you are still in your sins. 18Then those also who have fallen asleep in Christ are lost. 19If only for this life we have hope in Christ, we are to be pitied more than all men.

20But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21For since death came through a man, the resurrection of the dead comes also through a man. 22For as in Adam all die, so in Christ all will be made alive. 23But each in his own turn: Christ, the firstfruits; then, when he comes, those who belong to him. 24Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. 25For he must reign until he has put all his enemies under his feet. 26The last enemy to be destroyed is death. 27For he "has put everything under his feet."[c] Now when it says that "everything" has been put under him, it is clear that this does not include God himself, who put everything under Christ. 28When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.

29Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? 30And as for us, why do we endanger ourselves every hour? 31I die every day—I mean that, brothers—just as surely as I glory over you in Christ Jesus our Lord. 32If I fought wild beasts in Ephesus for merely human reasons, what have I gained? If the dead are not raised,
"Let us eat and drink,
for tomorrow we die."[d] 33Do not be misled: "Bad company corrupts good character." 34Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame.

The Resurrection Body
35But someone may ask, "How are the dead raised? With what kind of body will they come?" 36How foolish! What you sow does not come to life unless it dies. 37When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. 38But God gives it a body as he has determined, and to each kind of seed he gives its own body. 39All flesh is not the same: Men have one kind of flesh, animals have another, birds another and fish another. 40There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. 41The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.

42So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; 43it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44it is sown a natural body, it is raised a spiritual body.
If there is a natural body, there is also a spiritual body. 45So it is written: "The first man Adam became a living being"[e]; the last Adam, a life-giving spirit. 46The spiritual did not come first, but the natural, and after that the spiritual. 47The first man was of the dust of the earth, the second man from heaven. 48As was the earthly man, so are those who are of the earth; and as is the man from heaven, so also are those who are of heaven. 49And just as we have borne the likeness of the earthly man, so shall we[f] bear the likeness of the man from heaven.

50I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: "Death has been swallowed up in victory."[g]
55"Where, O death, is your victory?
Where, O death, is your sting?"[h] 56The sting of death is sin, and the power of sin is the law. 57But thanks be to God! He gives us the victory through our Lord Jesus Christ.

58Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

Footnotes:

1 Corinthians 15:3 Or you at the first
1 Corinthians 15:5 Greek Cephas
1 Corinthians 15:27 Psalm 8:6
1 Corinthians 15:32 Isaiah 22:13
1 Corinthians 15:45 Gen. 2:7
1 Corinthians 15:49 Some early manuscripts so let us
1 Corinthians 15:54 Isaiah 25:8
1 Corinthians 15:55 Hosea 13:14

1 Corinthians 16

The Collection for God's People
1Now about the collection for God's people: Do what I told the Galatian churches to do. 2On the first day of every week, each one of you should set aside a sum of money in keeping with his income, saving it up, so that when I come no collections will have to be made. 3Then, when I arrive, I will give letters of introduction to the men you approve and send them with your gift to Jerusalem. 4If it seems advisable for me to go also, they will accompany me.

Personal Requests
5After I go through Macedonia, I will come to you—for I will be going through Macedonia. 6Perhaps I will stay with you awhile, or even spend the winter, so that you can help me on my journey, wherever I go. 7I do not want to see you now and make only a passing visit; I hope to spend some time with you, if the Lord permits. 8But I will stay on at Ephesus until Pentecost, 9because a great door for effective work has opened to me, and there are many who oppose me.

10If Timothy comes, see to it that he has nothing to fear while he is with you, for he is carrying on the work of the Lord, just as I am. 11No one, then, should refuse to accept him. Send him on his way in peace so that he may return to me. I am expecting him along with the brothers.

12Now about our brother Apollos: I strongly urged him to go to you with the brothers. He was quite unwilling to go now, but he will go when he has the opportunity.

13Be on your guard; stand firm in the faith; be men of courage; be strong. 14Do everything in love.

15You know that the household of Stephanas were the first converts in Achaia, and they have devoted themselves to the service of the saints. I urge you, brothers, 16to submit to such as these and to everyone who joins in the work, and labors at it. 17I was glad when Stephanas, Fortunatus and Achaicus arrived, because they have supplied what was lacking from you. 18For they refreshed my spirit and yours also. Such men deserve recognition.

Final Greetings
19The churches in the province of Asia send you greetings. Aquila and Priscilla[a] greet you warmly in the Lord, and so does the church that meets at their house. 20All the brothers here send you greetings. Greet one another with a holy kiss.

21I, Paul, write this greeting in my own hand.

22If anyone does not love the Lord—a curse be on him. Come, O Lord[b]!

23The grace of the Lord Jesus be with you.

24My love to all of you in Christ Jesus. Amen.[c]

Footnotes:

1 Corinthians 16:19 Greek Prisca, a variant of Priscilla
1 Corinthians 16:22 In Aramaic the expression Come, O Lord is Marana tha.
1 Corinthians 16:24 Some manuscripts do not have Amen.

August 24-August 30

2008-08-23T18:01:00.002-05:00

Answering Questions
Joan Gupton
St. Louis, Missouri

In this passage, Paul is answering questions presented by the Corinthians in their letters to him. He writes about eating food sacrificed to idols, about the Lord's Supper, and about spiritual gifts.

Paul knows that the Corinthians had many gods, but he reminds the Corinthian Christians that they now worship the one true living God "from whom all things come" and "one Lord, Jesus Christ through whom all things come and through whom we live."

Meat sacrificed to idols was eaten in the temple by families and priests or sold in public meat markets. Because the Christian knows that idols are nothing but mute, ineffecitve objects with no power, eating the meat means nothing spiritually. However, Paul cautions them about causing a weaker brother to stumble. A Christian has freedom in Christ. Paul says "Everything is permissible, but not everything is beneficial. Everything is permissible, but not everything is constructive. Nobody should seek his own good, but the good of others." The current world view is that "I can do what I want when I want. It's my life!" We don't eat sacrificed meat, but what are some controversies for Christians now? Paul says that individual freedom should be exercised with thoughts or consideration for our fellow man and not cause anyone's conscience to be offended or turned away from hearing the gospel.

Regarding the Lord's Supper, Pauls says to examine oneself to determine how one partakes. Is it a mindless ritual? Are our thoughts on lunch, reading the bulletin, or that cute baby in front of us? Are we aware of the significance of the Supper as a remembrance of Christ's death, burial and resurrection and the grace this gives us? We are to examine our hearts each time, every Sunday, whenever we partake.

Since we are the body of Christ, we all have a job to do. No one part is more important than the other part. Each of us has been given the gift especially tailored by the Spirit for us. Some can sing on key and lead the rest of us. Some love to cook and feed others. The list is unending and diversified. Most people in the body know their gifts and many use them fully. Some have yet to discover their special gift. Just as one sin has no greater importance over another sin in God's eyes, our gifts are of equal importance to Him.

Paul says we should be considerate to each other and think of the other person before ourselves. Everything we have--freedom, spiritual, gifts--comes from one and the same Spirit. We worship one God and are saved by one Lord, Jesus Christ.

[Joan Gupton is a resident of St. Louis. After graduating from David Lipscomb University, Joan taught for several years in the Nashville area. She retired in 2005 from the State of Missouri’s Department of Social Services where she worked as a social worker. Joan is active in several ministries including the Room at the Inn, serving the homeless in the St. Louis area; mission work with Por Los Ninos in Honduras; and Celebrate Recovery.]

1 Corinthians 8-1 Corinthians 12

2008-08-23T18:00:00.000-05:00

1 Corinthians 8
Food Sacrificed to Idols
1Now about food sacrificed to idols: We know that we all possess knowledge.[a] Knowledge puffs up, but love builds up. 2The man who thinks he knows something does not yet know as he ought to know. 3But the man who loves God is known by God.
4So then, about eating food sacrificed to idols: We know that an idol is nothing at all in the world and that there is no God but one. 5For even if there are so-called gods, whether in heaven or on earth (as indeed there are many "gods" and many "lords"), 6yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.

7But not everyone knows this. Some people are still so accustomed to idols that when they eat such food they think of it as having been sacrificed to an idol, and since their conscience is weak, it is defiled. 8But food does not bring us near to God; we are no worse if we do not eat, and no better if we do.

9Be careful, however, that the exercise of your freedom does not become a stumbling block to the weak. 10For if anyone with a weak conscience sees you who have this knowledge eating in an idol's temple, won't he be emboldened to eat what has been sacrificed to idols? 11So this weak brother, for whom Christ died, is destroyed by your knowledge. 12When you sin against your brothers in this way and wound their weak conscience, you sin against Christ. 13Therefore, if what I eat causes my brother to fall into sin, I will never eat meat again, so that I will not cause him to fall.

Footnotes:

1 Corinthians 8:1 Or "We all possess knowledge," as you say

1 Corinthians 9
The Rights of an Apostle
1Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my work in the Lord? 2Even though I may not be an apostle to others, surely I am to you! For you are the seal of my apostleship in the Lord.
3This is my defense to those who sit in judgment on me. 4Don't we have the right to food and drink? 5Don't we have the right to take a believing wife along with us, as do the other apostles and the Lord's brothers and Cephas[a]? 6Or is it only I and Barnabas who must work for a living?

7Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its grapes? Who tends a flock and does not drink of the milk? 8Do I say this merely from a human point of view? Doesn't the Law say the same thing? 9For it is written in the Law of Moses: "Do not muzzle an ox while it is treading out the grain."[b] Is it about oxen that God is concerned? 10Surely he says this for us, doesn't he? Yes, this was written for us, because when the plowman plows and the thresher threshes, they ought to do so in the hope of sharing in the harvest. 11If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? 12If others have this right of support from you, shouldn't we have it all the more?

But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ. 13Don't you know that those who work in the temple get their food from the temple, and those who serve at the altar share in what is offered on the altar? 14In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.

15But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me. I would rather die than have anyone deprive me of this boast. 16Yet when I preach the gospel, I cannot boast, for I am compelled to preach. Woe to me if I do not preach the gospel! 17If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. 18What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make use of my rights in preaching it.

19Though I am free and belong to no man, I make myself a slave to everyone, to win as many as possible. 20To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. 21To those not having the law I became like one not having the law (though I am not free from God's law but am under Christ's law), so as to win those not having the law. 22To the weak I became weak, to win the weak. I have become all things to all men so that by all possible means I might save some. 23I do all this for the sake of the gospel, that I may share in its blessings.

24Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize.

25Everyone who competes in the games goes into strict training. They do it to get a crown that will not last; but we do it to get a crown that will last forever. 26Therefore I do not run like a man running aimlessly; I do not fight like a man beating the air. 27No, I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.

Footnotes:

1 Corinthians 9:5 That is, Peter
1 Corinthians 9:9 Deut. 25:4

1 Corinthians 10
Warnings From Israel's History
1For I do not want you to be ignorant of the fact, brothers, that our forefathers were all under the cloud and that they all passed through the sea. 2They were all baptized into Moses in the cloud and in the sea. 3They all ate the same spiritual food 4and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. 5Nevertheless, God was not pleased with most of them; their bodies were scattered over the desert.
6Now these things occurred as examples[a] to keep us from setting our hearts on evil things as they did. 7Do not be idolaters, as some of them were; as it is written: "The people sat down to eat and drink and got up to indulge in pagan revelry."[b] 8We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died. 9We should not test the Lord, as some of them did—and were killed by snakes. 10And do not grumble, as some of them did—and were killed by the destroying angel.

11These things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come. 12So, if you think you are standing firm, be careful that you don't fall! 13No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it.

Idol Feasts and the Lord's Supper
14Therefore, my dear friends, flee from idolatry. 15I speak to sensible people; judge for yourselves what I say. 16Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? 17Because there is one loaf, we, who are many, are one body, for we all partake of the one loaf.
18Consider the people of Israel: Do not those who eat the sacrifices participate in the altar? 19Do I mean then that a sacrifice offered to an idol is anything, or that an idol is anything? 20No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons. 21You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord's table and the table of demons. 22Are we trying to arouse the Lord's jealousy? Are we stronger than he?

The Believer's Freedom
23"Everything is permissible"—but not everything is beneficial. "Everything is permissible"—but not everything is constructive. 24Nobody should seek his own good, but the good of others.
25Eat anything sold in the meat market without raising questions of conscience, 26for, "The earth is the Lord's, and everything in it."[c]

27If some unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience. 28But if anyone says to you, "This has been offered in sacrifice," then do not eat it, both for the sake of the man who told you and for conscience' sake[d]— 29the other man's conscience, I mean, not yours. For why should my freedom be judged by another's conscience? 30If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?

31So whether you eat or drink or whatever you do, do it all for the glory of God. 32Do not cause anyone to stumble, whether Jews, Greeks or the church of God— 33even as I try to please everybody in every way. For I am not seeking my own good but the good of many, so that they may be saved.

Footnotes:

1 Corinthians 10:6 Or types; also in verse 11
1 Corinthians 10:7 Exodus 32:6
1 Corinthians 10:26 Psalm 24:1
1 Corinthians 10:28 Some manuscripts conscience' sake, for "the earth is the Lord's and everything in it"

1 Corinthians 11
1Follow my example, as I follow the example of Christ.

Propriety in Worship
2I praise you for remembering me in everything and for holding to the teachings,[a] just as I passed them on to you.
3Now I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. 4Every man who prays or prophesies with his head covered dishonors his head. 5And every woman who prays or prophesies with her head uncovered dishonors her head—it is just as though her head were shaved. 6If a woman does not cover her head, she should have her hair cut off; and if it is a disgrace for a woman to have her hair cut or shaved off, she should cover her head. 7A man ought not to cover his head,[b] since he is the image and glory of God; but the woman is the glory of man. 8For man did not come from woman, but woman from man; 9neither was man created for woman, but woman for man. 10For this reason, and because of the angels, the woman ought to have a sign of authority on her head.

11In the Lord, however, woman is not independent of man, nor is man independent of woman. 12For as woman came from man, so also man is born of woman. But everything comes from God. 13Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.

The Lord's Supper
17In the following directives I have no praise for you, for your meetings do more harm than good. 18In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. 19No doubt there have to be differences among you to show which of you have God's approval. 20When you come together, it is not the Lord's Supper you eat, 21for as you eat, each of you goes ahead without waiting for anybody else. One remains hungry, another gets drunk. 22Don't you have homes to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I praise you for this? Certainly not!
23For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24and when he had given thanks, he broke it and said, "This is my body, which is for you; do this in remembrance of me." 25In the same way, after supper he took the cup, saying, "This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me." 26For whenever you eat this bread and drink this cup, you proclaim the Lord's death until he comes.

27Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28A man ought to examine himself before he eats of the bread and drinks of the cup. 29For anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgment on himself. 30That is why many among you are weak and sick, and a number of you have fallen asleep. 31But if we judged ourselves, we would not come under judgment. 32When we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.

33So then, my brothers, when you come together to eat, wait for each other. 34If anyone is hungry, he should eat at home, so that when you meet together it may not result in judgment.
And when I come I will give further directions.

Footnotes:

1 Corinthians 11:2 Or traditions
1 Corinthians 11:7 Or 4 Every man who prays or prophesies with long hair dishonors his head. 5 And every woman who prays or prophesies with no covering (of hair) on her head dishonors her head—she is just like one of the "shorn women." 6 If a woman has no covering, let her be for now with short hair, but since it is a disgrace for a woman to have her hair shorn or shaved, she should grow it again. 7 A man ought not to have long hair

1 Corinthians 12
Spiritual Gifts
1Now about spiritual gifts, brothers, I do not want you to be ignorant. 2You know that when you were pagans, somehow or other you were influenced and led astray to mute idols. 3Therefore I tell you that no one who is speaking by the Spirit of God says, "Jesus be cursed," and no one can say, "Jesus is Lord," except by the Holy Spirit.
4There are different kinds of gifts, but the same Spirit. 5There are different kinds of service, but the same Lord. 6There are different kinds of working, but the same God works all of them in all men.

7Now to each one the manifestation of the Spirit is given for the common good. 8To one there is given through the Spirit the message of wisdom, to another the message of knowledge by means of the same Spirit, 9to another faith by the same Spirit, to another gifts of healing by that one Spirit, 10to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues,[a] and to still another the interpretation of tongues.[b] 11All these are the work of one and the same Spirit, and he gives them to each one, just as he determines.

12The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ. 13For we were all baptized by[c] one Spirit into one body—whether Jews or Greeks, slave or free—and we were all given the one Spirit to drink.

14Now the body is not made up of one part but of many. 15If the foot should say, "Because I am not a hand, I do not belong to the body," it would not for that reason cease to be part of the body. 16And if the ear should say, "Because I am not an eye, I do not belong to the body," it would not for that reason cease to be part of the body. 17If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18But in fact God has arranged the parts in the body, every one of them, just as he wanted them to be. 19If they were all one part, where would the body be? 20As it is, there are many parts, but one body.

21The eye cannot say to the hand, "I don't need you!" And the head cannot say to the feet, "I don't need you!" 22On the contrary, those parts of the body that seem to be weaker are indispensable, 23and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24while our presentable parts need no special treatment. But God has combined the members of the body and has given greater honor to the parts that lacked it, 25so that there should be no division in the body, but that its parts should have equal concern for each other. 26If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

27Now you are the body of Christ, and each one of you is a part of it. 28And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, also those having gifts of healing, those able to help others, those with gifts of administration, and those speaking in different kinds of tongues. 29Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30Do all have gifts of healing? Do all speak in tongues[d]? Do all interpret? 31But eagerly desire[e] the greater gifts.
And now I will show you the most excellent way.

Footnotes:

1 Corinthians 12:10 Or languages; also in verse 28
1 Corinthians 12:10 Or languages; also in verse 28
1 Corinthians 12:13 Or with; or in
1 Corinthians 12:30 Or other languages
1 Corinthians 12:31 Or But you are eagerly desiring

August 17-August 23

2008-08-16T18:01:00.002-05:00

Quality Love, Centered in Christ
Dale Brannan
St. Louis, Missouri

Okay, read the `love chapter' first (1 Corinthians 14).

However, remember the love Paul speaks of is quality love. Quality love is based on the dynamic changes going on in Corinth at the time of this letter.

The Corinthians had questions about disputes, liberty and marriage. In addition, Paul heard of their pride and boasting with regard to who taught and brought them to Jesus, This was a church in controversy, split over issues and conflict-ridden. Yet, Paul provided answers to all the issues except for the character of one brother. The easy-going Corinthians were permitting the behavior of one controversial man whose actions appalled even the pagans. Paul addressed the situation with clear and decisive instructions.

Christians do have liberty in Christ, but the Apostle Paul invoked restrictions. Christians were instructed about limits with the disruptive brother, We discover there are limits about giving with the example of Ananias and Sapphira and with our sexuality, 1 Corinthians 5. Paul provided appropriate attitudes with sin and with being Christian. Our attitude of living In His Kingdom and with sin must be exposed. Thus as Christians we can enjoy quality love,

Paul had the answers to every situation and all their questions. Center your life on Jesus because you belong to Christ. (1 Corinthians 3:23)

[Dale Brannan,and his wife Beverly, celebrated their 40th wedding anniversary August 10, 2008. A graduate of Oklahoma Christian, BA, he ministered eleven years to churches in Mississippi, Oklahoma, Texas and Missouri. He currently serves the lord as an addiction specialist. He has helped over 7,000 people overcome their hurts, hang-ups and habits in St. Louis. He assists with the Celebrate Recovery program at McKnight Road Church of Christ, in St. Louis, Missouri. His greatest joys are Peter, Abigail, Amelia, Isabelle and Briley, the couple’s five grandchildren. He takes delight in the successes of his children and their spouses.]

1 Corinthians 1-1 Corinthians 7

2008-08-16T18:00:00.000-05:00

1 Corinthians 1
1Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,

2To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ—their Lord and ours:

3Grace and peace to you from God our Father and the Lord Jesus Christ.

Thanksgiving
4I always thank God for you because of his grace given you in Christ Jesus. 5For in him you have been enriched in every way—in all your speaking and in all your knowledge— 6because our testimony about Christ was confirmed in you. 7Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed. 8He will keep you strong to the end, so that you will be blameless on the day of our Lord Jesus Christ. 9God, who has called you into fellowship with his Son Jesus Christ our Lord, is faithful.
Divisions in the Church
10I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought. 11My brothers, some from Chloe's household have informed me that there are quarrels among you. 12What I mean is this: One of you says, "I follow Paul"; another, "I follow Apollos"; another, "I follow Cephas[a]"; still another, "I follow Christ."
13Is Christ divided? Was Paul crucified for you? Were you baptized into[b] the name of Paul? 14I am thankful that I did not baptize any of you except Crispus and Gaius, 15so no one can say that you were baptized into my name. 16(Yes, I also baptized the household of Stephanas; beyond that, I don't remember if I baptized anyone else.) 17For Christ did not send me to baptize, but to preach the gospel—not with words of human wisdom, lest the cross of Christ be emptied of its power.

Christ the Wisdom and Power of God
18For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19For it is written:
"I will destroy the wisdom of the wise;
the intelligence of the intelligent I will frustrate."[c]
20Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? 21For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. 22Jews demand miraculous signs and Greeks look for wisdom, 23but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, 24but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25For the foolishness of God is wiser than man's wisdom, and the weakness of God is stronger than man's strength.

26Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 27But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28He chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, 29so that no one may boast before him. 30It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. 31Therefore, as it is written: "Let him who boasts boast in the Lord."[d]

Footnotes:

1 Corinthians 1:12 That is, Peter
1 Corinthians 1:13 Or in; also in verse 15
1 Corinthians 1:19 Isaiah 29:14
1 Corinthians 1:31 Jer. 9:24

1 Corinthians 2
1When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God.[a] 2For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3I came to you in weakness and fear, and with much trembling. 4My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit's power, 5so that your faith might not rest on men's wisdom, but on God's power.

Wisdom From the Spirit
6We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7No, we speak of God's secret wisdom, a wisdom that has been hidden and that God destined for our glory before time began. 8None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9However, as it is written:
"No eye has seen,
no ear has heard,
no mind has conceived
what God has prepared for those who love him"[b]— 10but God has revealed it to us by his Spirit.
The Spirit searches all things, even the deep things of God. 11For who among men knows the thoughts of a man except the man's spirit within him? In the same way no one knows the thoughts of God except the Spirit of God. 12We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us. 13This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, expressing spiritual truths in spiritual words.[c] 14The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned. 15The spiritual man makes judgments about all things, but he himself is not subject to any man's judgment:
16"For who has known the mind of the Lord
that he may instruct him?"[d] But we have the mind of Christ.

Footnotes:

1 Corinthians 2:1 Some manuscripts as I proclaimed to you God's mystery
1 Corinthians 2:9 Isaiah 64:4
1 Corinthians 2:13 Or Spirit, interpreting spiritual truths to spiritual men
1 Corinthians 2:16 Isaiah 40:13

1 Corinthians 3
On Divisions in the Church
1Brothers, I could not address you as spiritual but as worldly—mere infants in Christ. 2I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. 3You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere men? 4For when one says, "I follow Paul," and another, "I follow Apollos," are you not mere men?
5What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. 6I planted the seed, Apollos watered it, but God made it grow. 7So neither he who plants nor he who waters is anything, but only God, who makes things grow. 8The man who plants and the man who waters have one purpose, and each will be rewarded according to his own labor. 9For we are God's fellow workers; you are God's field, God's building.

10By the grace God has given me, I laid a foundation as an expert builder, and someone else is building on it. But each one should be careful how he builds. 11For no one can lay any foundation other than the one already laid, which is Jesus Christ. 12If any man builds on this foundation using gold, silver, costly stones, wood, hay or straw, 13his work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each man's work. 14If what he has built survives, he will receive his reward. 15If it is burned up, he will suffer loss; he himself will be saved, but only as one escaping through the flames.

16Don't you know that you yourselves are God's temple and that God's Spirit lives in you? 17If anyone destroys God's temple, God will destroy him; for God's temple is sacred, and you are that temple.

18Do not deceive yourselves. If any one of you thinks he is wise by the standards of this age, he should become a "fool" so that he may become wise. 19For the wisdom of this world is foolishness in God's sight. As it is written: "He catches the wise in their craftiness"[a]; 20and again, "The Lord knows that the thoughts of the wise are futile."[b] 21So then, no more boasting about men! All things are yours, 22whether Paul or Apollos or Cephas[c] or the world or life or death or the present or the future—all are yours, 23and you are of Christ, and Christ is of God.

Footnotes:

1 Corinthians 3:19 Job 5:13
1 Corinthians 3:20 Psalm 94:11
1 Corinthians 3:22 That is, Peter

1 Corinthians 4
Apostles of Christ
1So then, men ought to regard us as servants of Christ and as those entrusted with the secret things of God. 2Now it is required that those who have been given a trust must prove faithful. 3I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. 4My conscience is clear, but that does not make me innocent. It is the Lord who judges me. 5Therefore judge nothing before the appointed time; wait till the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men's hearts. At that time each will receive his praise from God.
6Now, brothers, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, "Do not go beyond what is written." Then you will not take pride in one man over against another. 7For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?

8Already you have all you want! Already you have become rich! You have become kings—and that without us! How I wish that you really had become kings so that we might be kings with you! 9For it seems to me that God has put us apostles on display at the end of the procession, like men condemned to die in the arena. We have been made a spectacle to the whole universe, to angels as well as to men. 10We are fools for Christ, but you are so wise in Christ! We are weak, but you are strong! You are honored, we are dishonored! 11To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless. 12We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it; 13when we are slandered, we answer kindly. Up to this moment we have become the scum of the earth, the refuse of the world.

14I am not writing this to shame you, but to warn you, as my dear children. 15Even though you have ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel. 16Therefore I urge you to imitate me. 17For this reason I am sending to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church.

18Some of you have become arrogant, as if I were not coming to you. 19But I will come to you very soon, if the Lord is willing, and then I will find out not only how these arrogant people are talking, but what power they have. 20For the kingdom of God is not a matter of talk but of power. 21What do you prefer? Shall I come to you with a whip, or in love and with a gentle spirit?

1 Corinthians 5
Expel the Immoral Brother!
1It is actually reported that there is sexual immorality among you, and of a kind that does not occur even among pagans: A man has his father's wife. 2And you are proud! Shouldn't you rather have been filled with grief and have put out of your fellowship the man who did this? 3Even though I am not physically present, I am with you in spirit. And I have already passed judgment on the one who did this, just as if I were present. 4When you are assembled in the name of our Lord Jesus and I am with you in spirit, and the power of our Lord Jesus is present, 5hand this man over to Satan, so that the sinful nature[a] may be destroyed and his spirit saved on the day of the Lord.
6Your boasting is not good. Don't you know that a little yeast works through the whole batch of dough? 7Get rid of the old yeast that you may be a new batch without yeast—as you really are. For Christ, our Passover lamb, has been sacrificed. 8Therefore let us keep the Festival, not with the old yeast, the yeast of malice and wickedness, but with bread without yeast, the bread of sincerity and truth.

9I have written you in my letter not to associate with sexually immoral people— 10not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat.

12What business is it of mine to judge those outside the church? Are you not to judge those inside? 13God will judge those outside. "Expel the wicked man from among you."[b]

Footnotes:

1 Corinthians 5:5 Or that his body; or that the flesh
1 Corinthians 5:13 Deut. 17:7; 19:19; 21:21; 22:21,24; 24:7

1 Corinthians 6
Lawsuits Among Believers
1If any of you has a dispute with another, dare he take it before the ungodly for judgment instead of before the saints? 2Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? 3Do you not know that we will judge angels? How much more the things of this life! 4Therefore, if you have disputes about such matters, appoint as judges even men of little account in the church![a] 5I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? 6But instead, one brother goes to law against another—and this in front of unbelievers!
7The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? 8Instead, you yourselves cheat and do wrong, and you do this to your brothers.

9Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders 10nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. 11And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

Sexual Immorality
12"Everything is permissible for me"—but not everything is beneficial. "Everything is permissible for me"—but I will not be mastered by anything. 13"Food for the stomach and the stomach for food"—but God will destroy them both. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14By his power God raised the Lord from the dead, and he will raise us also. 15Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! 16Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, "The two will become one flesh."[b] 17But he who unites himself with the Lord is one with him in spirit.
18Flee from sexual immorality. All other sins a man commits are outside his body, but he who sins sexually sins against his own body. 19Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20you were bought at a price. Therefore honor God with your body.

Footnotes:

1 Corinthians 6:4 Or matters, do you appoint as judges men of little account in the church?
1 Corinthians 6:16 Gen. 2:24

1 Corinthians 7
Marriage
1Now for the matters you wrote about: It is good for a man not to marry.[a] 2But since there is so much immorality, each man should have his own wife, and each woman her own husband. 3The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. 4The wife's body does not belong to her alone but also to her husband. In the same way, the husband's body does not belong to him alone but also to his wife. 5Do not deprive each other except by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. 6I say this as a concession, not as a command. 7I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that.
8Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I am. 9But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.

10To the married I give this command (not I, but the Lord): A wife must not separate from her husband. 11But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.

12To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.

15But if the unbeliever leaves, let him do so. A believing man or woman is not bound in such circumstances; God has called us to live in peace. 16How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?

17Nevertheless, each one should retain the place in life that the Lord assigned to him and to which God has called him. This is the rule I lay down in all the churches. 18Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. 19Circumcision is nothing and uncircumcision is nothing. Keeping God's commands is what counts. 20Each one should remain in the situation which he was in when God called him. 21Were you a slave when you were called? Don't let it trouble you—although if you can gain your freedom, do so. 22For he who was a slave when he was called by the Lord is the Lord's freedman; similarly, he who was a free man when he was called is Christ's slave. 23You were bought at a price; do not become slaves of men. 24Brothers, each man, as responsible to God, should remain in the situation God called him to.

25Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord's mercy is trustworthy. 26Because of the present crisis, I think that it is good for you to remain as you are. 27Are you married? Do not seek a divorce. Are you unmarried? Do not look for a wife. 28But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.

29What I mean, brothers, is that the time is short. From now on those who have wives should live as if they had none; 30those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.

32I would like you to be free from concern. An unmarried man is concerned about the Lord's affairs—how he can please the Lord. 33But a married man is concerned about the affairs of this world—how he can please his wife— 34and his interests are divided. An unmarried woman or virgin is concerned about the Lord's affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. 35I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.

36If anyone thinks he is acting improperly toward the virgin he is engaged to, and if she is getting along in years and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married. 37But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38So then, he who marries the virgin does right, but he who does not marry her does even better.[b]

39A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord. 40In my judgment, she is happier if she stays as she is—and I think that I too have the Spirit of God.

Footnotes:

1 Corinthians 7:1 Or "It is good for a man not to have sexual relations with a woman."
1 Corinthians 7:38 Or 36 If anyone thinks he is not treating his daughter properly, and if she is getting along in years, and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried-this man also does the right thing. 38 So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does even better.

August 10-August 16

2008-08-09T18:01:00.002-05:00

Do Not Be Conformed, But Be Transformed
Eric McPherson
St. Louis, Missouri

In Romans 12, Paul tells us, “Do not be conformed to this world, but be transformed by the renewing of your mind”. We can set ourselves apart by thinking differently from the world. One of the many great gifts that Jesus gave us was a different perspective. He was amazingly different because he thought so radically different from those around him. We won’t be radically different from the world by where we go, what we wear, or the things that we do. We can be radically different by how we think. How we think about this life, ourselves, our God, and our place in this world can stand out to others. Out of that flows everything else. Christ said, “As a man thinks in his heart, so is he.”

One of the ways that we can think differently can best be represented by this simple formula, < = >. Remember this equation from elementary school? It is the less than, equal to, and greater than symbols. Jesus was always equal to. So many of us spend our lives being “less than” or “greater than” when comparing ourselves to other people. Jesus never felt less than Pilate or greater than a prostitute. It didn’t matter who he was speaking to, he always felt equal to them. If we feel “less than”, then we feel envy towards the other. If we feel “greater than”, then we feel pity towards the other. Both of those attitudes are wrong. We might look at a poor, starving child in an undeveloped country with pity, and feel lucky that we are not them. This is a “greater than” position, and it is wrong. We might look at someone who has won the lottery with envy, and feel unfortunate, forgotten, and disappointed that we are not them. This is a “less than” position, and it is wrong. In either example, we are feeling more fortunate or less fortunate than someone else. Are there times when you look at someone and feel either way? Both pity and envy are opposite ends of the same unhealthy spectrum.

Jesus lived on a different spectrum. He wanted us to be equal to. We should feel comfortable around anyone, never feeling “greater than” or “less than”. If we look to ourselves and the God that lives in us and not look to others for how we should feel about ourselves, then we can live equal to. If we live “equal to”, then we can do what Paul encouraged us to do in Romans 12:14-21. We can “rejoice with those who rejoice, and weep with those who weep”. We can “Be of the same mind toward one another”, and “not be haughty in mind, but associate with the lowly”. We can live at peace with all men, not seek revenge, and overcome evil with good. We can feel compassion for the less fortunate child, and seek to help. We can feel joy for those who are more blessed than us, and feel content. Let us seek to meet the challenge that Christ laid out before us and be equal to.

[Eric McPherson is a Counselor and Development Officer for Christian Family Services in St. Louis, Missouri. Eric graduated from Harding University with a degree in Pyschology in 1988. He is a Licensed Professional Counselor with a master's degree in professional counseling from Lindenwood University. He has 9 years of experience with CFS and 6 1/2 years of experience in full-time youth ministry. Eric is married with three children.]